World Jain Conference 1995 6th Conference

This document is a souvenir for the Sixth World Jain Conference held in New Delhi, India, from December 24-26, 1995. It was organized by Ahimsa International and sponsored by the World Jain Congress.

The souvenir serves as a record of the conference and a platform for various Jain scholars, leaders, and community members to share their perspectives on Jainism, its philosophy, culture, and its role in the modern world, particularly as the community looked towards the 21st century.

Here's a breakdown of the key aspects covered in the document:

I. Conference Information:

• Title: Sixth World Jain Conference
• Date: December 24, 25, 26, 1995
• Location: New Delhi, India
• Organizers: Ahimsa International
• Sponsor: World Jain Congress
• Chief Editor: Satish Kumar Jain
• Executive Editor: Dr. B.S. Jain
• Editor: Dr. Aruna Anand

II. Objectives of the Conference (Page 4): The conference aimed to address several crucial areas for the Jain community and Jainism globally:

1. The role of Jains in the 21st century.
2. Placing Jainism on the global religious map.
3. Developing a strong World Jain Forum.
4. Worldwide propagation of Jain ideals.
5. Advocating for non-violence (Ahimsa), world peace, vegetarianism, and animal protection.
6. Promoting Jain philosophy, culture, and literature.
7. Highlighting the contributions of women to society.
8. Focusing on the service of the disabled, sick, and needy.
9. Utilizing public media for achieving these objectives.
10. Finding ways to serve the needs of the global Jain community.

III. Historical Context of World Jain Conferences (Pages 6-9): The preface provides a detailed history of previous World Jain Conferences, starting from the first one in New York in 1981, followed by conferences in London (1983), New Delhi (1985, 1987), and Siddhachalam, USA (1991). It also mentions regional conferences in the USA and Asia (Bangkok, Singapore). This section highlights the growing global presence and engagement of the Jain community.

IV. Key Themes and Discussions: The souvenir covers a wide range of topics discussed at the conference, as evidenced by the articles and speeches included. These include:

• Jainism in the 21st Century: This was the central theme, focusing on the future of Jainism and the Jain community in a rapidly changing world.
• Ahimsa (Non-violence): Central to Jain philosophy, Ahimsa was discussed in various contexts, including personal conduct, societal impact, and its relevance to world peace and animal welfare. Several articles delve into the philosophical and practical aspects of Ahimsa.
• Vegetarianism and Animal Rights: This was a significant focus, with discussions on the ethical and health benefits of vegetarianism, critiques of meat consumption, and advocacy for animal protection.
• Jain Philosophy and Culture: Articles explored the core tenets of Jainism, such as Anekantavada (non-absolutism), Syadvada (conditional predication), the concept of soul (Jiva), Karma theory, and the principles of Jain conduct.
• Role of Women: The conference included a dedicated "Women Session" and discussed the contributions, responsibilities, and empowerment of women within the Jain community and society at large.
• Service to the Disabled and Needy: The organization of a camp for the assistance of the disabled and discussions on service to the less fortunate highlight this aspect.
• Literature and Media: The importance of publishing Jain literature, especially for children, and utilizing media for propagation were emphasized.
• Globalisation of Jainism: The growing Jain diaspora and efforts to connect and strengthen the global Jain community through conferences, associations, and educational initiatives were a key focus.
• Environmental Protection: Several articles discuss the Jain principles of respecting all life forms and their connection to environmental preservation, highlighting practices like frugality, minimal consumption, and the symbiotic relationship with nature.
• Mathematics in Jainism: A dedicated article explored the historical contributions of Jain scholars to mathematics, including concepts like place value, fractions, and algebra.
• Concept of God in Jainism: The document clarifies that Jainism does not adhere to a creator God in the conventional sense but venerates perfected souls (Tirthankaras, Siddhas) as ideals.
• Interreligious Dialogue: The Jain principle of Anekantavada is presented as a foundation for understanding and fostering harmony with other religions.
• Conservation of Jain Monuments: The need for preserving ancient Jain heritage sites and icons was highlighted.
• Jain Family Life and Values: Discussions touched upon the importance of moral upbringing, discipline, and the role of traditional values within Jain households.
• "Vratyas" and Jain Culture: Explores the historical connections and potential influences between early Indian tribal groups and Jain traditions.

V. Key Organizations and Individuals: The souvenir lists numerous individuals and organizations that played a role in the conference and in promoting Jainism globally, including:

• Ahimsa International: The organizing body.
• World Jain Congress: The sponsoring body.
• JAINA (Federation of Jain Associations of North America): Mentioned for its role in organizing Jain activities in North America.
• Various Jain Centers and Associations: Across the USA, Canada, UK, Germany, and Africa are listed, showcasing the global reach.
• Prominent Jain Saints and Scholars: Acharya Sushil Kumar Ji (a key figure in spreading Jainism globally), Acharya Vidyavand Muni, Acharya Padmasagar Suri, Muni Sumer Mal (Ladnu), Gurudev Shree Chitrabhanuji, Dr. L.M. Singhvi, Dr. S.S. Jhaveri, Shri Satish Kumar Jain, Shri Mulkh Raj Jain, Shri Ramesh Chand Jain, and many others are acknowledged for their contributions.

VI. Core Jain Principles Emphasized: Throughout the document, the following core Jain principles are repeatedly stressed:

• Ahimsa (Non-violence): The supreme principle governing all aspects of life.
• Aparigraha (Non-possession/Non-attachment): Limiting material desires and possessions for spiritual growth and societal balance.
• Anekantavada (Non-absolutism/Multiplicity of viewpoints): Embracing tolerance, understanding diverse perspectives, and resolving conflicts through dialogue.
• Vegetarianism: Advocated for ethical, health, and environmental reasons.
• Compassion (Karuna) and Symbiosis: Extending kindness and mutual support to all living beings and respecting the interconnectedness of life.

VII. Call to Action: The souvenir concludes with calls to action for the Jain community to actively participate in propagating Jain ideals, preserving heritage, fostering education, and applying Jain principles to contemporary global challenges, particularly those related to peace, environment, and social welfare.

In essence, the Sixth World Jain Conference Souvenir is a comprehensive overview of the state of Jainism and its community at the time, highlighting its enduring principles and its aspirations for a peaceful and harmonious global future. It reflects a community actively engaged in preserving its heritage, promoting its values, and adapting them to the modern world.