Whatever Has Happened Is Justice Punjabi

This document is a summary of the Jain text "Whatever Has Happened Is Justice," authored by Dada Bhagwan. The book, published by Dada Bhagwan Aradhana Trust, presents a core Jain philosophy that "whatever has happened is justice."

Here's a breakdown of the key themes and teachings within the provided text:

Core Principle: "Whatever Has Happened Is Justice" (Hoya So Nyaan)

• Universal Justice: The central message is that there is no injustice in the universe. Everything that occurs is a manifestation of natural justice.
• Nature's Law: Nature operates with perfect, unfaltering justice. It is not a person or a deity that can be swayed or influenced. It's a scientific circumstantial evidence, a confluence of numerous causes that leads to an event.
• Karma and Cause-Effect: Every event is a result of past actions (karma). Nothing happens without a reason or a cause. Even a mosquito cannot bite without a purpose or a pre-ordained account.
• Understanding vs. Seeking Justice: The desire to find justice in worldly events is a source of suffering and conflict. True understanding comes from accepting what has happened as just.
• Detachment from Intellect: Human intellect often struggles to comprehend this principle, labeling events as unjust when they seem unfair based on worldly logic. The teaching encourages separating oneself from the intellect's quest for worldly justice.

The Nature of "Dada Bhagwan"

• The Enlightened One: The text introduces "Dada Bhagwan" as an enlightened being who attained complete self-realization in 1958. This realization revealed the mysteries of the universe, karma, and liberation.
• The True "Dada Bhagwan": Dada Bhagwan clarifies that the visible form (A.M. Patel) is not Dada Bhagwan. The "Dada Bhagwan" is the divine essence within, residing in all beings, but fully manifested in the enlightened one. He, too, bows to this inner Dada Bhagwan.

Illustrative Examples and Analogies:

• Disasters and Accidents: The Kedarnath disaster and other accidents are explained as just outcomes for those whose karma dictated their demise at that moment.
• Property Disputes: Unfair property distribution and legal battles are presented as the mind seeking justice and leading to further suffering.
• Moral vs. Immoral: The suffering of righteous people and the prosperity of the unrighteous are seen as karmic adjustments, not injustices.
• Verbal Exchanges: If one person abuses another, and the abused retaliates with more abuses, this is seen as a natural balance of accounts, not an injustice.
• Broken Leg: A personal experience of Dada Bhagwan's broken leg is cited as an example of natural justice, not an act of unfairness by nature.
• House Burning: If one person burns another's house, the burning itself is considered justice within the natural order. Reacting with anger and labeling it unjust leads to negative consequences.
• Theft and Snakes: The existence of thieves and snakes is explained as necessary for the functioning of the world and for settling past karmic accounts.
• Lottery Wins and Pickpockets: Both winning a lottery and being pickpocketed are presented as just outcomes based on prior accounts.
• Inheritance Distribution: Unequal distribution of ancestral land among brothers is explained as a reflection of past karmic accounts.
• Fatal Accidents: A bus hitting a person is described as nature "correcting" or settling a past account, even if the driver acted wrongly.
• The Merchant and the Note: A scenario where a shopkeeper forgets to return change is used to illustrate how clinging to the idea of injustice leads to distress.

The Path to Liberation:

• Acceptance is Key: Understanding and accepting "whatever has happened is justice" is presented as the direct path to liberation from worldly suffering.
• Detachment from Intellect: The intellect's constant search for justice is identified as the root of entanglement in the world. By letting go of this search and accepting the present, one can achieve liberation.
• Practicality over Theory: The text emphasizes practical application of this principle over theoretical understanding.
• Self-Responsibility: Accepting the principle means taking complete responsibility for one's own life and experiences.
• The Power of "Awareness": By understanding what is happening and accepting it as justice, the intellect's interference diminishes.
• Inner Peace: Living by this principle leads to inner peace and freedom from worry and suffering.

Reconciliation and Forgiveness:

• The "Pratikraman Vidhi": The text includes a method for seeking forgiveness and making amends for past wrongdoings, emphasizing sincere repentance and a firm resolve not to repeat mistakes.

The Nature of God and Divine Language:

• Beyond Justice and Injustice: God is described as beyond concepts of justice and injustice. The divine language is about causing no harm to any living being.
• Worldly Language vs. Divine Language: "Justice" and "injustice" are considered worldly terms. The divine perspective focuses on alleviating suffering.

In essence, "Whatever Has Happened Is Justice" is a profound spiritual teaching that encourages a shift in perspective from seeking worldly justice to understanding and accepting the inherent justice within the natural order of the universe, leading to inner peace and ultimate liberation.