Whatever Has Happened Is Justice Portuguese - Book Summary

Here's a comprehensive summary of the Jain text "Whatever Has Happened Is Justice" by Dada Bhagwan, based on the provided pages:

Core Message: The Universe Operates Under Perfect, Unwavering Natural Justice

The central tenet of this text, as expounded by Gnani Purush "Dadashri" (Ambalal Muljibhai Patel), is that "Whatever Has Happened is Justice." This statement is not a mere platitude but a profound spiritual truth that, when understood and accepted, leads to liberation and inner peace. The book argues that the natural laws governing the universe are inherently and unfailingly just, even if human intellect and perception fail to grasp this.

Key Concepts and Teachings:

Nature's Justice vs. Human Justice: The text draws a stark contrast between human notions of justice, which are often flawed, subjective, and driven by ego and laws, and the precise, impartial, and absolute justice of nature. Human courts and laws are seen as attempts to replicate this natural justice but are ultimately limited and can err. Nature's justice, however, operates without fail, ensuring that every action has a corresponding and appropriate consequence.
The Universe as a Precise System: The universe is described as a highly precise and exact system, akin to a computer program or complex calculation. Even the smallest event, like the movement of an atom, occurs for a reason, dictated by previous causes. This precision is the foundation of nature's justice.
Karma as the Basis of Natural Justice: All events, whether perceived as good or bad, are the result of past karma (actions and intentions). What we experience in the present is the "discharge" or consequence of these past karmic accounts. This cosmic accounting system ensures that no one suffers or benefits without a preceding cause.
The Role of the Intellect (Buddhi): The human intellect, driven by ego and the desire for personal justice, is identified as the primary obstacle to understanding nature's justice. The intellect constantly questions, complains, and seeks justifications, leading to suffering and conflict. When one accepts that "Whatever Has Happened is Justice," the intellect's grip weakens and eventually dissolves.
Acceptance Leads to Liberation: The path to liberation (moksha) lies in the complete acceptance of natural justice. By embracing the understanding that all events are just consequences of past karma, one transcends the cycle of suffering, dissatisfaction, and the endless quest for external validation.
"Vyavasthit" - The Scientific Circumstantial Evidence: This term refers to the scientifically organized circumstantial evidence that brings about events according to natural law. It's the mechanism that ensures justice is meted out accurately based on karmic accounts.
The "Fault Is Of the Sufferer" Principle: This is presented as another key discovery of Dadashri, closely linked to the concept of natural justice. It implies that suffering arises from one's own past actions or the way one perceives events through the lens of ego and self-interest.
Practical Application: The text emphasizes the practical application of these principles in daily life. Instead of complaining or seeking external justice when faced with difficulties (e.g., being cheated, insulted, or experiencing losses), one should accept it as a settling of past karmic debts. This acceptance brings peace and prevents further negative karma.
The Nature of God and Divine Justice: God or the Absolute Self (Dada Bhagwan) is described as being beyond human concepts of justice and injustice. Divine language aims to prevent suffering for any living being. Natural justice is the supervisory force that keeps the world regulated.
The Role of "Nimits" (Instruments): People or events that appear to cause harm or benefit are merely "nimits" or instruments through which karmic accounts are settled. They have no independent power to cause harm without a preceding karmic connection.

Examples and Analogies Used:

Avalanche Incident: The text uses the example of an avalanche killing pilgrims to illustrate that only those whose karmic accounts were due to die perished, highlighting nature's precise justice.
Inheritance Disputes: The unequal distribution of ancestral property among siblings is explained as each receiving what they were karmically destined for, settling past debts.
Theft and Crime: The existence of thieves and criminals is framed as necessary "nimits" to settle karmic accounts with others.
A Thistle on the Road: Being pricked by a thistle is presented as an instance of "Vyavasthit" bringing together all circumstances to settle a past account.
Lost Watch: The principle of a lost item being found if it's meant to be recovered illustrates the accuracy of nature's laws.
The Kerosene in Water Incident: Dadashri uses this to show how to respond to a perceived injustice with acceptance and observation rather than complaint.

The Spiritual Path Advocated (Akram Vignan):

The text is presented as part of the teachings of Akram Vignan, a spiritual path revealed by Gnani Purush Dadashri. Akram Vignan means "without steps" or a "shortcut" to Self-realization, achieved through a scientific process called the Gnan Vidhi. This path bypasses the traditional step-by-step spiritual progression, offering direct access to the knowledge of the Self.

About Dada Bhagwan:

The introduction details the spontaneous self-realization of Ambalal Muljibhai Patel in 1958, where his ego dissolved, and he became a living instrument for humanity's salvation. He identified the divine presence within him as "Dada Bhagwan." His life was dedicated to spreading this knowledge without commercializing religion, using business profits to support his followers. The teachings have been continued by Dr. Niruben Amin and subsequently by Shri Deepakbhai Desai.

In essence, the book guides the reader towards a profound shift in perspective: from questioning and seeking external justice to understanding and accepting the inherent and perfect justice of the universe, thereby finding lasting peace and liberation.