Whatever Has Happened Is Justice Oriya

This book, "Whatever Has Happened Is Justice," attributed to Dada Bhagwan and published by Dada Bhagwan Aradhana Trust, presents a profound spiritual perspective on the nature of justice and causality in the universe. The core message, repeated throughout the text, is that "Whatever has happened is justice."

Here's a comprehensive summary of the key themes and teachings presented:

1. The Infallible Justice of Nature: The central thesis is that Nature is inherently just, and not a single moment transpires that is unjust. This justice is not based on human laws or perceived fairness, but on a scientific and precise system of cause and effect. The book argues that what appears as injustice to our limited intellect is, in reality, a manifestation of this universal law of karma and consequence.

2. Understanding "Dada Bhagwan": The book introduces Dada Bhagwan as the Self-Realized being, Param Pujya Dadashri, who experienced complete Self-Knowledge and revealed the secrets of the universe. He clarifies that while the physical body is "A.M. Patel," the inner divine presence is "Dada Bhagwan," who resides within all beings. Dada Bhagwan's teachings are presented as the "Akram Marg" (the effortless path), a shortcut to liberation, unlike the step-by-step "kram" path.

3. The Illusion of Injustice: The text systematically dismantles the common human tendency to perceive injustice in worldly events. Examples are given: * Natural Disasters: The tragic loss of life during snowfalls is questioned by the human mind, which deems it unjust. * Family Disputes: Unequal distribution of property between brothers, leading to legal battles and further suffering, is seen as unjust. * Criminality: The innocent suffering in jail while the guilty go free is perceived as a breakdown of justice. * Prosperity of the Unrighteous: The unrighteous enjoying wealth and comfort while the righteous suffer is a common source of perceived injustice.

4. The Scientific Basis of Nature's Justice: Dada Bhagwan explains that Nature is not a person or a God who can be influenced. Instead, Nature is a "scientific circumstantial evidence." Every event is the result of a confluence of numerous causes. It is not an accident; it is a precisely calculated outcome. Nothing happens without a preceding cause or "hisaab" (account). Even a mosquito bite is attributed to this underlying account.

5. The Practical Application of "Whatever Has Happened Is Justice": The book emphasizes that embracing this principle leads to inner peace and resilience. It states that understanding and accepting this truth will prevent one from being shaken by any adverse circumstances.

6. The Nature of Cause and Effect (Hisaab): The concept of "hisaab" (account or calculation) is repeatedly stressed. Everything that happens is a result of past accounts being settled. When a debt is repaid, it might seem unjust to the debtor, but it is the natural consequence of a prior transaction. Similarly, when someone acts wrongly, the consequences that follow are also just, according to Nature's laws.

7. The Role of Intellect (Buddhi) and Ignorance (Ajnaan): The intellect (buddhi) is identified as the root of perceived injustice. It constantly seeks to find fault, assign blame, and demand fairness according to its limited understanding. This quest for "justice" in the worldly sense is seen as the cause of conflict and suffering. True knowledge ("jnaan") lies in understanding things as they are ("je pari achhe te pari jaanvu"). Ignorance ("ajnaan") is not understanding things as they are.

8. The "Akram" Approach to Dealing with Situations: When faced with a difficult situation, instead of complaining or seeking external justice, the Akram approach advocates for understanding that "whatever has happened is justice." This leads to inner peace and prevents further entanglement. For instance, if someone is hurt by another's action, instead of complaining, one should accept it as a settlement of past accounts.

9. The Limitations of Human Justice Systems: The book points out the flaws in human legal systems (courts, lawyers), which are often swayed by human intellect, ego, and subjective interpretations. These systems can err, leading to further complications. In contrast, Nature's justice is flawless and precise.

10. The Universal Need for All Roles: Even negative elements like thieves and pocket-pickers are considered necessary components of the universe, serving a specific purpose in settling karmic accounts. Without them, certain accounts would not be settled.

11. Accepting and Letting Go: The teachings encourage acceptance of what has happened, without unnecessary questioning or complaint. This acceptance is seen as a way to break free from the cycle of suffering caused by the intellect's resistance. Instead of demanding explanations, one should simply accept the event as just.

12. The Distinction Between Divine and Human Language: The book differentiates between human language ("lokbhasha") and divine language ("Bhagwan ni bhasha"). Human language involves concepts of justice and injustice, right and wrong, which are relative and often subjective. Divine language, on the other hand, is characterized by the absence of suffering for any living being.

13. The Practicality of the Teachings: The book contrasts theoretical idealism with practical application. While theories might speak of abstract justice, the practical reality of life dictates that "whatever has happened is justice." This practical understanding is key to navigating life's challenges without suffering.

In essence, "Whatever Has Happened Is Justice" is a guide to achieving inner peace and liberation by aligning oneself with the unerring principles of Nature's justice. It encourages a shift from a fault-finding intellect to a state of acceptance and equanimity, recognizing that every event, without exception, is a perfectly just outcome of past actions.