Whatever Has Happened Is Justice Bengali

Here's a comprehensive summary of the Jain text "Whatever Has Happened Is Justice" by Dada Bhagwan, based on the provided pages:

The core message of this Jain text, as expounded by Dada Bhagwan, is that "Whatever Has Happened Is Justice." This principle is presented not as a matter of human judgment or conventional morality, but as an inherent truth of Nature's justice. The text emphasizes that Nature, in its entirety, has never committed an injustice, not even for a moment.

Key Concepts and Arguments:

• Nature's Infallible Justice: The central tenet is that Nature operates with perfect, unyielding justice. This justice is not based on personal biases, emotions, or the limited perspective of human intellect. It is a scientific, circumstantial, and karmic order.
• The Illusion of Injustice: What appears as injustice to human intellect is, in reality, the unfolding of natural law and karmic consequences. Human intelligence, driven by desires and aversions, seeks justice in a way that is often flawed and self-serving, leading to suffering and conflict.
• Karma and Causality: Every event, whether perceived as good or bad, is a result of a complex web of causes and conditions. An incident, especially an accident, has numerous causes, and one cannot be harmed even by a mosquito unless it is their due according to their karmic account. What happens is simply the settlement of past karmic accounts.
• Detachment from Judgment: The path to peace and liberation lies in understanding and accepting this principle of "Whatever Has Happened Is Justice." When one stops looking for justice (in the human sense) and accepts events as natural and just, inner turmoil ceases.
• The Flaw of Human Intellect: Human intellect, with its subjective reasoning, constantly tries to find justice, leading to arguments, disputes, and unhappiness. This intellect is the root cause of suffering because it fails to recognize the underlying justice in events.
• The Role of "Dada Bhagwan": The text introduces Dada Bhagwan (manifested through A.M. Patel) as the Gnani Purush (Knower of the Self) who realized and disseminated this profound understanding. He explains that the "Dada Bhagwan" within him is the pure Self, the lord of the fourteen realms, present in everyone but fully manifested in him.
• Akram Marg (The Unfolding Path): Dada Bhagwan's teachings are characterized as the "Akram Marg" or the "lift path" – a direct and rapid way to self-realization, bypassing the incremental steps of the "kram" or sequential path.
• Practical Application: The book stresses the practical application of this knowledge. By internalizing "Whatever Has Happened Is Justice," one can remain undisturbed by adversities. It's about living in accordance with nature's laws rather than trying to impose one's own ideas of justice.
• Examples and Analogies:
  • Natural Disasters: Earthquakes, storms, and floods are presented not as acts of injustice but as natural processes that affect those whose karmic accounts necessitate it. Nature "catches" the guilty, not the innocent.
  • Crime and Punishment: A murderer being freed or an innocent person being punished in court are explained as the workings of karmic accounts, which Nature (not human courts) precisely settles.
  • Family Disputes: Property division where one brother gets less is seen as just according to past accounts.
  • Personal Incidents: A fractured leg or getting injured by a thorn are presented as instances of Nature's precise justice.
  • Theft and Loss: Losing money, being cheated by a shopkeeper, or not getting money back from a debtor are all viewed as the just settlement of karmic balances.
  • The Necessity of "Bad" Elements: Even thieves and pocket-pickers have a role in Nature's just system, as they settle unaccounted wealth.
• Distinguishing Nature's Justice from Human Justice: The text clearly differentiates between the justice sought in human courts (which can be flawed and based on man-made laws) and the inherent, faultless justice of Nature. Nature's justice is described as precise, like a computer, based on "Scientific Circumstantial Evidences."
• The Role of Intellect in Suffering: The intellect's constant search for justice is the very cause of prolonged suffering and entanglement in the cycle of birth and death. By ceasing the search for justice and accepting "Whatever Has Happened Is Justice," one can overcome the intellect's hold.
• Liberation: Understanding and living by the principle "Whatever Has Happened Is Justice" is the key to liberation from the worldly cycle. It leads to a state of equanimity and freedom from suffering.

In essence, the book guides the reader to transcend their limited, judgmental perspective and align with the absolute, impartial justice of the universe, thereby finding inner peace and ultimately, liberation. It's a call to recognize that every event is a perfect manifestation of cause and effect, and to accept it as just, is to embrace true knowledge and freedom.