Whatever Has Happened Is Justice

Here's a comprehensive summary of the Jain text "Whatever Has Happened Is Justice" by Dada Bhagwan, based on the provided pages:

The book "Whatever Has Happened Is Justice" is a key teaching from Param Pujya Dadashri (Dada Bhagwan), a spiritual master who experienced spontaneous Self-realization in 1958. This profound realization led him to understand and impart the science of Akram Vignan, a direct and stepless path to Self-knowledge.

The central tenet of the book, as its title suggests, is that "Whatever has happened is justice." This is presented as a fundamental law of nature, immutable and precise, not subject to human judgment or emotion. The book elaborates on this concept, explaining that:

• Nature's Justice is Absolute and Unchanging: The justice of nature is never unjust, not even for a single moment. Unlike human laws, which can be flawed, nature's justice is perfectly accurate and consistent.
• Cause and Effect (Karma): All events, whether perceived as positive or negative, are the result of past actions (karma). Suffering is the consequence of past negative karmic actions, and no one can escape this. Even a mosquito cannot sting without a prior "account" or karmic connection.
• The Role of the Intellect vs. True Knowledge (Gnan): The human intellect often questions and seeks worldly justice, leading to confusion and suffering. True liberation comes from understanding "as things are," which is called Gnan. Accepting nature's justice, "Whatever has happened is justice," is the path to Gnan.
• Distinction Between Worldly and Natural Justice: Worldly justice (found in courts and laws) is often flawed and can lead to conflict. Natural justice, however, is a perfect interplay of circumstances that balances past accounts. Human attempts to find justice in the world are ultimately futile.
• Acceptance and Peace: Embracing the principle that "Whatever has happened is justice" brings inner peace and harmony, especially during difficult times. Questioning nature's justice invites confusion and suffering.
• Personal Responsibility and Projection: Everything that happens is one's own projection and the balancing of past accounts. There is no external force causing harm; it's a consequence of one's own actions. The responsibility lies solely with the individual.
• The Nature of Suffering: Suffering arises from the intellect's resistance to accepting natural justice and its continuous search for worldly justice. By ceasing to seek justice, the intellect dissolves, and suffering ends.
• The Role of "Nimits" (Instruments): Individuals involved in events, even seemingly negative ones like thieves or those who cause accidents, are merely instruments (nimits) in the unfolding of karma. They are necessary to balance accounts.
• Practical Application: The book emphasizes the practical application of this principle in daily life. When faced with difficult situations, instead of questioning or complaining, one should accept it as justice and "settle the account" internally.
• The Goal of Liberation: The ultimate goal is liberation (Moksha). This is achieved by understanding and accepting natural justice, which dissolves all questions and leads to freedom from worldly entanglement.

Key Concepts Introduced:

• Akram Vignan: A stepless path to Self-realization, directly imparted by a Gnani (a Self-realized being).
• Gnani Purush: A perfectly Self-realized soul who acts as an instrument for the world's liberation. Dada Bhagwan is the Gnani, and the Divine Lord manifesting through him is called Dada Bhagwan.
• Vyavasthit: The scientifically precise, self-manifesting, self-organizing, and self-balancing nature of the universe. It is the sum total of all the circumstances that lead to a specific event.
• Chandulal (or Chandu): A symbolic name used in the teachings to represent the relative self or ego, the part of us that makes mistakes and experiences suffering.
• Pratikraman: A process of confession, apology, and resolution to prevent repeating mistakes.
• Trimantra: A powerful mantra that is said to destroy all obstacles in life.
• Jai Sat Chit Anand: A greeting signifying the awareness of eternity as bliss.

The book highlights that while the intellect may struggle with these concepts, the teachings of Dada Bhagwan, particularly the principle "Whatever has happened is justice," offer a direct path to overcoming suffering and achieving liberation. It is presented not as a theoretical concept but as a practical tool for spiritual progress.