Wall Paintings Of Rajasthan

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First page of Wall Paintings Of Rajasthan

Summary

Here's a comprehensive summary of the Jain text "Wall Paintings of Rajasthan" by Y. K. Shukla, based on the provided pages:

Book Title: Wall Paintings of Rajasthan Author: Y. K. Shukla Publisher: L. D. Institute of Indology, Ahmedabad Publication Date: October, 1980

Overview: This book is a scholarly exploration and documentation of the traditional mural paintings found in various historical sites across Rajasthan, India. Authored by Y. K. Shukla, a practicing artist, the work aims to showcase and analyze these significant artworks, contributing to the understanding of Indian mural painting traditions. The L. D. Institute of Indology, Ahmedabad, published it as part of its L. D. Series.

Key Content and Structure:

The book is structured to provide a comprehensive view of Rajasthani wall paintings, encompassing their technique, style, subject matter, and preservation status. The main sections include:

  1. Foreword: Explains the significance of Rajasthani murals in the context of Indian art history, particularly as a continuation of traditions established at Ajanta and Bagh. It highlights the "Jaipur Process" technique (painting on wet plaster) and notes the unique preservation qualities of these murals in Rajasthan's arid climate. The foreword also touches upon the typical themes depicted, such as Krishna Lila, Ramayana episodes, royal processions, and daily life scenes, and mentions the specific sites studied.
  2. Notes on Reproduced Paintings: This section provides detailed descriptions and aesthetic appreciation of the paintings that are reproduced in the book. It is further divided into:
    • Book Jacket: A description of a line drawing of a voluptuous lady.
    • Notes on Line Drawings: Detailed commentary on four line drawings, focusing on their artistic qualities, poses, and stylistic similarities to other art periods.
    • Notes on Colour Plates: Descriptions of two color prints, one depicting a "Fudadi" dance from Nagaur Fort and the other a love scene from Pundarikji's Haveli in Jaipur.
    • Notes on Black and White Reproductions: This is the most extensive part, offering detailed analyses of 48 black-and-white illustrations, categorized by location:
      • Pundarikji's Haveli (Jaipur): Descriptions of scenes like the Holi festival, a royal couple (Krishna and Radha), ladies playing games, a lady with a peacock, and depictions of music and nature. Stylistic influences from Mughal art are noted.
      • Kota Murals (Shri Devata Shridhar's Haveli): Covers themes like "The Thorn" (an Abhisarika), "Mriganayani" (doe-eyed lady), ladies playing with toys, the "Lovers' Trio" (Krishna with Gopis), Radha's toilet, and scenes from mythology like Bakasura-Vadha and Narsimha Avatar. The influence of the Nathadwara school and Gujarati styles is also mentioned.
      • Galta Frescoes (Jaipur School): Includes scenes of Krishna returning with cow-herds, polo players, Gopis as supplicants, Radha in Krishna's attire, interiors of temples with floral motifs, mythological scenes, composite figures of women on an elephant, and portraits including an English lady and child, and a Rajput noble.
      • Nagaur Frescoes: Features detailed descriptions of ladies rinsing hair, with parrots, holding roses, playing games, confidentes discussing love, Mughal pastimes with fireworks, ladies playing games, carrying wine, offering flowers, courtesans with wine-bearers, musicians, heroines with attendants, ladies with paper wheels, lovers, wine bearers, ladies on swings, ladies in graceful poses, Abhisarikas, geometrical patterns, flying figures, bathing and toilet scenes, mango gatherers, and hunting scenes. The influence of Persian art and distinct local styles are observed here.
  3. Description of the Frescoes Which Are Not Reproduced: This section provides brief descriptions of other significant frescoes encountered by the author that are not visually represented in the book. These include a lady under a tree and a Kathak dancer from Pundarikji's Haveli; lovers' embrace from Kota; royal processions, vehicles, Dana-Lila, camel riders, a royal couple, Radha and Krishna pointing at clouds, the magic of the flute, a lady carrying offerings, a milk-maid, a leopard with a guard, a lady musician, mother and child, and a chowry-bearer from Galta; and Holi Khelan, Vastra Haran, killing of Shankhasura, decorative ornamentations, women bathing, Ghummar Nritya, two companions, Morapriya, lady playing with Chakri, lady carrying garlands, festival of swing, festival of spring, hunting scene, offering of wine, fighting bulls, two elephants with their mahavats, the flying angel, the palm-tree, the flower-vase, the peacock, and the Zanana Mahal from Nagaur.
  4. Bibliography: A list of references consulted by the author, spanning art history, literature, and technique from various global and Indian sources.

Key Themes and Observations:

  • Continuity of Tradition: The book emphasizes that Rajasthani mural painting, though in its later phase, represents a continuation of ancient Indian fresco traditions, particularly drawing parallels with Ajanta and Bagh.
  • Technique: The primary technique discussed is the "Jaipur Process," which involves painting on a wet plaster surface, a method known globally for its fresco-buono capabilities.
  • Subject Matter: A wide range of themes is explored, including:
    • Mythological and Religious: Episodes from the lives of Krishna (Krishna Lila, Dana Lila, Vastra Haran), Ramayana, and Vishnu's avatars.
    • Secular and Courtly Life: Royal processions, hunting scenes, royal couples, ladies' pastimes (playing games, music, dancing), love scenes, and scenes of revelry involving wine.
    • Festivals: Depictions of the Holi festival.
    • Nature: Scenes involving animals (peacocks, deer, elephants), flora (trees, flowers), and landscapes.
    • Portraits: Including those of European individuals, reflecting external influences.
  • Regional Styles: The book identifies distinct stylistic characteristics of the Jaipur, Kota, and Nagaur schools, noting influences from Mughal and Persian art, as well as local folk traditions.
  • Aesthetic Appreciation: Shukla provides insightful aesthetic commentary on the compositions, figures, colors (where applicable), and the emotional impact of the paintings.
  • Preservation: The arid climate of Rajasthan is credited with aiding the preservation of these murals, which are described as "delapidating and vanishing."

Significance: "Wall Paintings of Rajasthan" serves as a valuable resource for art historians, students, and enthusiasts interested in Indian art, particularly the rich tradition of mural painting in Rajasthan. It meticulously documents and analyzes these often-overlooked artworks, preserving their legacy and providing a deeper understanding of their historical, cultural, and artistic significance. The inclusion of both reproduced and undescribed frescoes, along with detailed notes, makes it a comprehensive study.