Vitrag Stotranu Bhashantar Tatha Tattvarthadhigam Sutra

This document is a Gujarati translation and commentary on two important Jain texts: the Vitrag Stotra and the Tattvarthadhigam Sutra.

Key aspects of the book:

1. Two Main Texts:

   • Vitrag Stotra: This is a devotional hymn in praise of the Vitragas (those who are free from attachment and aversion, i.e., the Tirthankaras and Siddhas). The book presents a Gujarati translation of this stotra, originally composed by Acharya Hemchandracharya. The translation is attributed to Muni Karu Ravijayji, and another translation by Shrimad Sagaranand Suriji is also mentioned.
   • Tattvarthadhigam Sutra: This is a foundational philosophical text in Jainism, authored by Acharya Umaswamti (also known as Umaswami). The book provides the original Sanskrit sutras along with a Gujarati translation and commentary, aiming to explain the underlying essence (rahasya arth) of the text.

2. Purpose of the Publication:

   • The book is published by Purushottam Jaymalbhai with the aim of spreading Jain knowledge and spiritual understanding among the Jain community.
   • It emphasizes making these profound texts accessible through Gujarati translations and commentaries.
   • The goal is to facilitate spiritual progress and the attainment of Moksha.

3. Content Breakdown (based on the table of contents and text snippets):

   • Vitrag Stotra:

     • The stotra is presented in 20 chapters (Prakash), each focusing on various aspects of the Tirthankaras' glory, virtues, and miracles.
     • The chapters cover descriptions of their divine attributes (atishaya), refutations of opposing viewpoints (pratipaksha niras), the nature of the universe (jagat niras), the essence of reality (tattvas), the nature of time (kal), the qualities of a perfect soul (aShTa prakash), the path of liberation (moksamaarga), and the yogic powers of the liberated souls.
     • The text extols the Tirthankaras' purity, renunciation, and their role in guiding beings towards liberation.

   • Tattvarthadhigam Sutra:

     • This section begins with introductory verses (Sambandh Karika) and a preface (Upodghat).
     • It then systematically explains the core Jain doctrines as presented in the Tattvarthadhigam Sutra.
     • The book details the Seven Tattvas (Soul, Non-soul, Influx, Bondage, Stoppage, Emission, and Liberation).
     • It elaborates on the nature of Knowledge (Mati, Shruta, Avadhi, Manah Paryaya, Keval), distinguishing between direct (pratyaksh) and indirect (paroksh) knowledge.
     • The text discusses the Nayas (viewpoints) and their role in understanding reality, as well as Pramanas (means of valid knowledge).
     • It delves into the Five Bhavas (states of existence), the nature of the Soul (Jiva), the different types of Bodies (Sharir), Indriyas (sense organs), and Lifespans (Ayushya).
     • The book describes the Lokakasha (cosmic space), the Seven Naraka levels, the Jambudvipa and other regions of the universe, and the celestial beings residing in them (Deva Lokas).
     • It explains the concept of Ashrava (influx of karma) and its causes, Samvara (stoppage of karma) and its means (like Gupti, Samiti, Dharma), Nirjara (shedding of karma), and ultimately Moksha (liberation).
     • The text also details the Twelve Vratas (vows) of a householder, the Twenty-two Parisahas (hardships to be endured), and the different types of Charitra (conduct).
     • A significant portion is dedicated to the Eight Karmas and their subtypes, including their classification, influx, bondage, fruits, and lifespans.

4. Editorial Notes and Instructions:

   • A "Shuddhipatra" (errata) is included, acknowledging that some errors may have occurred during the printing process due to typesetting issues, proofreading oversight, or lack of subject matter understanding. A specific correction for Sutra 15 on page 131 regarding the division of time is provided.
   • "Suchana" (instructions) for readers emphasize the respectful handling of the book, advising against disrespect, reading with an uncovered head, touching with impure hands, and encouraging reverence towards teachers. It highlights that studying and teaching lead to the destruction of karmas and the attainment of knowledge.
   • A strong plea is made for the careful and unselfish use of the book, urging readers to gain knowledge and then freely share it with others.

5. Authorship and Compilation:

   • Acharya Hemchandracharya and Acharya Umaswamti are credited as the original authors.
   • Purushottam Jaymalbhai is credited as the publisher and likely the compiler or editor of this Gujarati edition.

Overall Significance:

This book serves as a valuable resource for Gujarati-speaking Jains seeking to understand two pivotal Jain texts. It combines devotional praise with detailed philosophical and cosmological explanations, making the profound teachings of Jainism more accessible to the general reader. The emphasis on respectful study and the dissemination of knowledge underscores the spiritual mission behind its publication.