Vishvamangal Granthmala Part 03

The Vishvamangal Granthmala Part 03, authored by Veishankar Murarji Vasu and published by Kamal Prakashan, is a comprehensive work that critiques the state of Indian society, particularly focusing on the detrimental effects of Western influence, especially through education. The book argues that the current system has led to a decline in traditional values, economic hardship, and a disconnect from Indian culture and spirituality.

Key Themes and Arguments:

• Critique of Western Education: The book strongly criticizes the educational system inherited from the British, stating that it was designed to create a class of "Westernized Indians" who would undermine Indian culture and values. It argues that this education instills inferiority complexes, promotes Western lifestyles, and disconnects individuals from their roots. The author points to historical accounts and British policy documents to support the claim that the education system was a tool to control and exploit India.
• Erosion of Traditional Values and Practices: The text laments the abandonment of traditional Indian practices and values, such as the use of the charkha (spinning wheel), ghanti (grinding stone), and other indigenous tools. These practices, deeply rooted in a philosophy of self-sufficiency, community welfare, and spiritual well-being, are seen as replaced by Western, consumerist alternatives that lead to economic dependency, increased expenditure, and social fragmentation. The author contrasts the simple, self-reliant lifestyle of the past with the current materialistic and wasteful culture.
• The Downfall of Agriculture and Animal Husbandry: A significant portion of the book is dedicated to the decline of traditional agriculture and animal husbandry, particularly the neglect and destruction of cattle wealth. The author argues that the focus on wheat cultivation, the destruction of grazing lands, and the promotion of mechanization (like tractors) over bullock power have led to a decline in soil fertility, increased dependence on chemical fertilizers, and ultimately, widespread poverty and unemployment, especially in rural areas. The systematic destruction of cattle is seen as a direct assault on India's dairy industry, traditional economy, and the very foundation of its spiritual and cultural life.
• The Conspiracy of Vegetarianism vs. Non-vegetarianism and the Egg Debate: The book delves into the dietary practices, particularly the debate around vegetarianism versus non-vegetarianism, and the consumption of eggs. The author argues that the promotion of eggs and meat is a Western-influenced agenda designed to weaken the Indian populace physically and mentally, contrasting it with the nutritional benefits and spiritual purity of traditional dairy products like milk and ghee. The text strongly advocates for the revival of traditional practices that promote self-sufficiency and well-being.
• Critique of Modern Economic Policies and "Development": The author criticizes modern economic policies and the concept of "development" as pursued by post-independence governments. These policies are seen as perpetuating Western dependence, leading to increased debt, environmental degradation, and the exploitation of natural resources. The focus on industrialization at the expense of agriculture and cottage industries is condemned.
• The Erosion of Faith and Spirituality: The book highlights the decline in religious faith and spiritual practices, attributing it to Western education and the influx of materialistic Western philosophies. The author expresses concern that the younger generation is losing touch with their spiritual heritage, replaced by a focus on material gains and Western lifestyles.
• The Betrayal of the Farmer and the Exploitation of Resources: The text criticizes the government's policies that have led to the impoverishment of farmers, the destruction of traditional farming practices, and the neglect of animal husbandry. The author argues that these policies, often dictated by foreign powers and international organizations, are designed to serve external interests rather than the welfare of the Indian people.
• The True Meaning of "Progress": The author questions the prevailing definition of progress, arguing that true progress lies not in Western materialistic advancements but in the preservation and revival of India's ancient, spiritual, and self-sustaining way of life.

In essence, Vishvamangal Granthmala Part 03 presents a powerful critique of India's post-independence trajectory, arguing that a deviation from its core spiritual and cultural values, largely due to the adoption of Western models, has led to a crisis across economic, social, and religious spheres. The book calls for a return to traditional wisdom and practices to restore the nation's prosperity, spiritual well-being, and cultural identity.