Virvijayjigani

Here's a comprehensive summary of the provided Jain text, focusing on the life and contributions of Upaadhyaya Shri Veer Vijayji Ganivar, and also touching upon his predecessor, Aatmaramji Maharaj, and successor, Aacharya Shri Vijaykamalsurishwarji Maharaj:

The text introduces Upaadhyaya Shri Veer Vijayji Ganivar as a saintly figure, described as an embodiment of peace and a source of inspiration. It highlights his remarkable ability to bridge religious divides, specifically mentioning his role in fostering harmony between Jain, Hindu, Muslim, and Sikh communities in Punjab. This inclusivity led to followers from all these faiths, a significant achievement considering the prevailing religious fervor of the time.

The text details his prolific career, spanning sixty years, during which he ignited religious awareness, established educational and cultural initiatives, and resolved personal and collective issues for individuals, families, and organizations. His peaceful passing is described as occurring in Gurdaspur during his Chaturmas in 1953 (Vikram Samvat 1953). He experienced breathing difficulties and, after performing his pratikraman, sat on his asan, chanted "Aham, Aham, Aham," and announced, "Brothers, now I am going, I am bidding farewell to all." He then departed this world.

News of his death spread rapidly across India, leading to the establishment of his statues and footwear imprints in various locations. The decision to install his statues at the holy sites of Shatrunjay and Girnar is cited as a testament to his lasting legacy. He passed on the leadership of his community to his devoted disciple, Shri Vallabhsuriji. Pandit Sukhlalji is quoted as describing Aatmaramji Maharaj as a profound scholar, powerful, and an examiner of truth, but more importantly, a revolutionary who dared to break free from sectarianism.

The text then shifts to a more detailed account of Veerji Bhaï, who later became Upaadhyaya Shri Veer Vijayji Ganivar. He hailed from the Bhavsar caste in Badi-Padva, near Bhavnagar. His inclination towards renunciation was sparked by his encounter with Muni Shri Bhanvijayji Maharaj. Despite being recently married, he went to Punjab to take diksha (initiation). However, his relatives brought him back, and his mother pleaded with him to wait until he had a son before renouncing the world. Veerji Bhaï agreed to his mother's request.

A significant turning point occurred when Veerji Bhaï, on his way to buy milk with eight annas and a pot, learned from a Brahmin that his wife had given birth to a son. He immediately gave the pot and the money to the Brahmin, instructing him to inform his mother that Veerji had gone for diksha. This news convinced his mother that Veerji would not return.

Veerji Bhaï proceeded directly to Punjab, where he received diksha from Aatmaramji Maharaj in Ambala and was declared his disciple. After his initiation, Muni Shri Veer Vijayji dedicated himself to knowledge and meditation. He was an accomplished lecturer, a talented poet, a singer, and a virtuous monk. His adherence to pure conduct resulted in numerous miraculous experiences in his life, and he was also known for his "Vachan Siddhi" (accomplishment of speech).

Two notable instances of his Vachan Siddhi are recounted:

1. While visiting Saurashtra with his guru, he arrived at a Upaashray (monastic lodging) in Keliya, ten miles away, at 8 AM, while Muni Shri Danvijayji Maharaj, who had departed earlier, arrived at 10 AM. The astonished devotees noted that Shri Veer Vijayji had already arrived.
2. In Shishir, while working at the Pipat Upaashray, he was present when Upaadhyaya Shri Pipat Maharaj arrived. When asked who he was by Pipat Upadhyaya, the mute Pipat couldn't respond. Upaadhyaya Shri Veer Vijayji then urged him to speak, and Pipat miraculously regained his speech.
3. During a lecture in Khambhat, he was seen by devotees to be crumpling his muhapatti (mouth cloth). When asked, he explained that he had extinguished a burning lamp in the Upaashray of Bhavnagar-Vadva. Upon investigation, it was confirmed that a lamp had indeed been lit and had extinguished on its own at that time.

The text then mentions his timely instruction to Shri Ramvijayji Maharaj to give a lecture in his first year after diksha, praising him afterward and accurately predicting his future success as a lecturer, exemplified by the life of Acharyadev Shrimad Vijayramchandrasurishwarji Maharaj. After such miracles, he would promptly depart from the location. His birth was in 1908 in Padva village (Bhavnagar), he took diksha in 1935 in Ambala (Punjab), attained the title of Upadhyaya in 1957 in Patan, and passed away in 1975 in Khambhat.

Finally, the text introduces Acharyadev Shri Vijaykamalsurishwarji Maharaj, who is described as a staunch defender of principles and practices, renowned in the Jain faith as "Saddharma Sanrakshak" (protector of the true dharma). He is presented as an influential leader for a significant portion of the current monastic community, carrying forward the legacy of Aatmaramji Maharaj. He was a disciple of Muni Shri Lakshmivijayji Maharaj and a prominent successor of Aatmaramji Maharaj, holding the 74th lineage from Sudharmaswami. He was considered Aatmaramji Maharaj's successor in many ways, possessing his powerful character, fearless challenging spirit, and the ability to remain unswayed by external influences, speaking truth with a roar like a lion, and embodying ultimate detachment. He took ascetic diksha at the age of twelve but, finding it unsuitable for his path of penance and renunciation, became a Sthanakvasi dikshit. While the Sthanakvasi tradition had renunciation, it lacked truth, leading him to renounce that sect along with Aatmaramji Maharaj, and embrace Sanyogi diksha to become Muni Shri Kamalvijayji. Muni Shri Kamalvijayji possessed a radiant aura of Brahm, predominantly spoke in Hindi, and his words, though few, originated from the depth of his being, serving as guiding lights for seekers. He was a person of immense beauty and would impart powerful teachings of ahimsa (non-violence) to kings and rulers who supported violence, leaving even those present in awe.

In essence, the provided text serves as an eulogy and biographical sketch of prominent Jain monks, highlighting their spiritual accomplishments, their ability to influence society, and their miraculous powers, particularly focusing on Upaadhyaya Shri Veer Vijayji Ganivar and his impactful life.