Verno Vipak

Added to library: September 2, 2025

Loading image...
First page of Verno Vipak

Summary

Here's a comprehensive summary of the Jain text "Vair no Vipak" (The Consequence of Enmity), authored by Sushil and published by Shrutgyan Prasarak Sabha:

Overall Theme:

"Vair no Vipak" (literally "The Consequence of Enmity") is a Jain text that explores the cyclical nature of enmity and the ultimate power of equanimity (upsham) and compassion in overcoming it. Through various narratives, the book illustrates how animosity, anger, and hatred lead to suffering across lifetimes, while patience, forgiveness, and understanding bring about liberation and peace. The core message emphasizes that only equanimity can quell enmity, not further aggression.

Key Narratives and Concepts:

The book is structured into several "Khand" (sections), each presenting a distinct narrative or illustrative example of the consequences of enmity and the path to its resolution.

Part 1: The Tale of Guṇasen and Agniśarmā

  • Guṇasen's Nature: Guṇasen, a prince, is characterized by his good qualities, restraint, and disdain for flattery. However, he has a playful, sometimes cruel, streak and enjoys teasing others.
  • Agniśarmā's Plight: Agniśarmā, a young Brahmin with a physically deformed appearance, becomes the target of Guṇasen's pranks. Guṇasen and his friends mock and humiliate Agniśarmā, including parading him through the town. Agniśarmā, unable to retaliate due to his circumstances, endures the torment.
  • Agniśarmā's Transformation: Humiliated and ostracized, Agniśarmā seeks refuge in a forest hermitage. There, under the guidance of Acharya Ārjava Kauṇḍinya, he dedicates himself to severe asceticism and penance. His extreme austerities earn him widespread respect and veneration.
  • The Encounter and Retribution: Guṇasen, now a king, visits the hermitage, seeking spiritual guidance. He encounters Agniśarmā, whom he recognizes despite the transformation brought about by penance. Agniśarmā, remembering Guṇasen's past cruelties, is deeply disturbed. While he verbally expresses gratitude for Guṇasen's role in his spiritual path, the underlying resentment remains. Guṇasen, also experiencing remorse for his past actions, is unable to fully appease Agniśarmā.
  • Agniśarmā's Demise and Rebirth: Driven by his unresolved anger and desire for revenge against Guṇasen, Agniśarmā dies with immense resentment. As a result, he is reborn as the deity Vidhyutkumār.
  • Guṇasen's Spiritual Realization: Guṇasen, on the other hand, receives spiritual wisdom, repents for his past misdeeds, and ultimately achieves a celestial rebirth as the deity Chandrānana. This highlights how different responses to negative karma lead to different karmic outcomes.

Part 2: The Stories of Kings and Their Actions

  • King Simgkumar and His Renunciation: King Simgkumar, after witnessing a stark scene of the cycle of life and death (a snake devouring a frog, which is in turn being eaten by a mongoose, all under the shadow of a python), experiences profound detachment. He abdicates his throne, leaving it to his son, Anandkumar, and dedicates his life to spiritual pursuits.
  • Anandkumar's Corruption: Anandkumar, however, is easily influenced by his manipulative advisor, Durmati, and his own ambition. He imprisons his father and proceeds to rule unjustly.
  • The Cycle Continues: The narrative suggests a karmic connection where Anandkumar is identified as the reincarnation of Agniśarmā, driven by past animosity. Simgkumar, having attained a higher state, is unable to intervene directly in this karmic drama. The story illustrates the difficulty of breaking free from ingrained patterns of behavior.

Part 3: The Tale of Shikhī and His Mother Jālinī

  • Shikhī's Unfortunate Birth: Shikhī is born to a mother, Jālinī, who harbors an inexplicable and intense hatred towards him from birth. Despite Shikhī's gentle and virtuous nature, Jālinī is consistently cruel and seeks to abandon him.
  • Shikhī's Spiritual Path: Overwhelmed by his mother's rejection, Shikhī leaves home and finds solace and guidance from Muni Vijayasiṁha. He embraces the path of renunciation and becomes a respected monk.
  • Jālinī's Persistent Hatred and Attempted Murder: Despite Shikhī's spiritual transformation and his attempts to reconnect with his mother, Jālinī's hatred remains. She sends him a poisonous sweetmeat disguised as a gift to end his life. Shikhī, aware of the danger through his spiritual insights, accepts the poisoned offering but dies with perfect equanimity, forgiving his mother.
  • Karmic Repercussions: Jālinī is identified as the reincarnation of Guṇasen, the prince from the first story. Her unyielding hatred and attempt to murder Shikhī are seen as the karmic consequence of past actions, perhaps stemming from the animosity she harbored as Guṇasen.

Part 4: The Story of Dhanadev

  • Dhanadev's Generosity and Inner Conflict: Dhanadev, a wealthy merchant's son, is known for his immense generosity and detachment from material possessions. However, he grapples with an internal conflict: a growing desire to earn his own wealth and practice charity with it, rather than solely relying on his father's inherited riches.
  • Tragedy at Sea: On a trading voyage, Dhanadev, his wife Dhanshri, and his close friend Nandak are beset by misfortune. Dhanshri and Nandak conspire to kill Dhanadev to inherit his wealth and be together. Dhanadev, despite his weakened state, harbors no animosity and dies with equanimity, still concerned about his mother's potential disapproval of his actions.
  • Karmic Echoes: Dhanshri and Nandak's actions are presented as a manifestation of past karmic debts, possibly related to the earlier characters in the book.

Part 5: The Tale of Samrāditya

  • Samrāditya's Encounter with Suffering: Prince Samrāditya, while on a festive procession, witnesses the harsh realities of old age, illness, and death. These encounters profoundly impact him, leading him to question the fleeting nature of worldly pleasures.
  • Spiritual Quest and Renunciation: Deeply moved, Samrāditya renounces worldly life, despite his father's attempts to dissuade him. He embarks on a path of spiritual discipline and learning.
  • Encountering and Overcoming Enmity: Samrāditya faces challenges and attempts to harm him, notably from Girisen, who harbors intense jealousy and resentment towards him. Girisen's attempts to harm Samrāditya are seen as the continuation of past enmity.
  • Samrāditya's Equanimity: Despite Girisen's malicious actions, Samrāditya consistently responds with equanimity, compassion, and understanding. He recognizes Girisen's internal suffering and does not retaliate.
  • Attaining Kevaljñāna: Through his unwavering commitment to equanimity and his ability to overcome animosity, Samrāditya ultimately attains Kevaljñāna (omniscience), the highest spiritual realization. His story is presented as a prime example of the power of equanimity in breaking the cycle of enmity.

Author and Publisher Information:

  • Author: Sushil
  • Publisher: Shrutgyan Prasarak Sabha, Ahmedabad.
  • Publication Date: First edition in V.S. 2002 (1945 CE), Reprint in V.S. 2064 (2008 CE).
  • Catalog Link: Provided as https://jainqq.org/explore/002061/1
  • Historical Context: The text references Acharya Shri Haribhadrasuri, a prominent Jain scholar, and discusses his intellectual journey and conversion to Jainism, highlighting the philosophical underpinnings of the text.

Key Takeaways:

  • The Pervasiveness of Karma: The book strongly emphasizes the principle of karma, illustrating how actions, intentions, and resentments carry over across lifetimes, shaping individual destinies.
  • The Power of Equanimity (Upsham): The central thesis is that only through equanimity, forgiveness, and compassion can one effectively counter and overcome enmity. Retaliation or anger only perpetuates the cycle of suffering.
  • The Illusion of Worldly Pursuits: The narratives of the princes and kings demonstrate the hollowness of worldly power, pleasure, and possessions when they are pursued without spiritual understanding.
  • Inner Transformation: True peace and liberation come from inner transformation, self-awareness, and the eradication of negative emotions like anger, greed, and hatred.
  • The Role of Spiritual Guidance: The importance of wise spiritual teachers (gurus) in guiding individuals through their karmic complexities and towards liberation is highlighted.
  • The Interconnectedness of Lives: The text suggests a profound interconnectedness of lives, where individuals are reborn and encounter each other in different roles, driven by past karmic connections and unresolved issues.

In essence, "Vair no Vipak" serves as a moral and spiritual guide, urging readers to cultivate equanimity and compassion to break free from the destructive cycle of enmity and achieve lasting peace and liberation.