Veer Vibhuti

Added to library: September 2, 2025

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First page of Veer Vibhuti

Summary

Here's a comprehensive summary of the Jain text "Veer Vibhuti" by Muni Shri Nyayavijay, based on the provided pages:

Veer Vibhuti (The Grandeur of Vira) is a work by Muni Shri Nyayavijay, translated into English by B. Bhattacharyya. It focuses on the life and teachings of Lord Mahavira, the 24th Tirthankara of Jainism. The book aims to present Mahavira's life story, drawing from the Svetambara tradition, and highlight anecdotes relevant to contemporary societal issues.

Core Message and Philosophy:

The Foreword by B. Bhattacharyya sets the context, describing Lord Mahavira's emergence during a period of societal ferment in ancient India. He challenged the rigid caste system, the supremacy of the Brahmanas, the emphasis on sacrifices, and the prevalent animal slaughter. Mahavira, along with Buddha, initiated new lines of thought that have endured for centuries.

The book emphasizes three fundamental tenets of Jainism as preached by Mahavira:

  1. Ahimsā (Non-injury): This is the cornerstone, advocating for harmlessness in thought, word, and deed.
  2. Sangama (Control of Sense Organs): This refers to the discipline and restraint of the senses to achieve inner peace and spiritual progress.
  3. Sevā (Service): This highlights the importance of selfless service to others.

The text asserts that Jainism is a universal religion, transcending national boundaries. Anyone embodying these ideals is considered a true Jaina, regardless of their declared affiliation.

Life of Lord Mahavira:

The book details Mahavira's life, starting from his birth in 599 BCE to his attaining Nirvana. Key aspects include:

  • Royal Lineage: Born as Vardhamana to King Siddhartha and Queen Trishala in Kundagrama, near Vaishali. His parents belonged to the Ikshvaku dynasty.
  • Names: He was known as Vardhamana (meaning "one who increases"), Mahavira ("great hero" given by Indra), Sanmati, and Jñātaputra.
  • Early Life and Adherence to Vows: Even as a child, he displayed fearlessness, famously handling a snake as if it were a rope. The text emphasizes the importance of proper education from parents and the need for children to develop fearlessness from a young age.
  • Controlling Desires: Mahavira's youth was marked by remarkable self-control, remaining unaffected by worldly temptations, including the prospect of marriage.
  • Parental Devotion: He showed deep respect for his parents, even delaying his spiritual path to honor their wishes.
  • Marriage and Family: Following tradition and his mother's request, he married Yashoda and had a daughter, Priyadarshana.
  • Asceticism: At the age of thirty, after the passing of his parents, Mahavira renounced worldly life. He observed severe austerities for twelve years, enduring hardships and mistreatment with equanimity.
  • Attainment of Kevala-Jnana (Omniscience): In his thirteenth year of asceticism, under a Sal tree, he attained perfect knowledge and enlightenment.
  • Preaching and Organization: For the last thirty years of his life, Mahavira traveled extensively, preaching his doctrines and organizing his monastic order. His teachings addressed societal ills like caste discrimination, the exploitation of women, and the prevalence of violence.
  • Universal Appeal: Men and women of all castes and classes were drawn to his teachings. His message of equality and spiritual liberation resonated widely.
  • Confrontation with Orthodoxy: Mahavira's teachings challenged the prevailing Brahmanical norms, leading to debates and conversions.
  • Key Teachings on Dharma:
    • Liberation from Karma: The central aim of Jainism is to free the soul from its worldly bonds through Right Knowledge, Right Faith, and Right Conduct (Samyak Jnana, Samyak Darshana, Samyak Charitra).
    • Equality of All: Birth and caste are irrelevant; only one's Karma matters. Mahavira preached that individuals of all social strata and genders can achieve spiritual progress.
    • Ahimsa as Supreme Virtue: Non-violence is the highest principle, applicable to ascetics (Maha-vratas) and householders (Anu-vratas) alike. He stressed that violence stems from greed and anger and leads to further suffering and conflict.
    • Control of Passions: The text highlights the destructive nature of greed (lobha), anger (krodha), pride (mana), and delusion (maya). Controlling these passions is crucial for spiritual well-being.
    • Self-Reliance: Individuals are the architects of their own destiny. External deities or powers do not dictate one's fate; personal effort and action are paramount.
    • The Nature of the Soul: The soul is intrinsically pure, full of infinite knowledge, power, and bliss. Its current state of suffering is due to karmic obscurations.
    • Syadvada (The Doctrine of Manifold Aspects): Mahavira advocated for understanding reality from multiple perspectives to foster mutual understanding and harmony.
  • Nirvana: Mahavira attained Nirvana (liberation) in 527 BCE at the age of 72 in Pava.

Author's Intent and Significance:

Muni Shri Nyayavijay's work aims to make the profound philosophy and life of Mahavira accessible and relevant to modern society. The author's choice of Mahavira's life events, such as his compassion towards the snake and his acceptance of having a daughter, serves as moral lessons. The text underscores the importance of righteous conduct, self-discipline, and compassion as the means to achieve true happiness and liberation. The book also acknowledges the significant contribution of Jain literature to Indian culture and philosophy, as recognized by Western scholars.