Veer Dharmno Dhandhero - Book Summary

This document is a summary of the Jain text "Veer Dharmno Dhandhero" (The Proclamation of the Heroic Dharma) by Muni Shree Nyayavijayji. The book was published by Shree Vijaydharm Prakashak Sabha and the catalog link is provided. The text emphasizes the teachings and life of Lord Mahavir and their relevance to modern society.

Here's a breakdown of the key themes and points covered in the text:

1. The Nature of Humanity and the Ideal Life:

The highest form of life in the world is human life, and the full development of the soul depends on the full development of humanity.
Man is the master of the cosmos, and one should strive to become human, whether they are an angel or an animal.
Lord Mahavir's life is presented as the ideal human life, offering the best example for humanity. His journey from a worldly being to an enlightened one through diligent effort is highlighted.

2. Lord Mahavir's Life and Principles:

Respect for Parents: Mahavir's reverence for his parents is evident even in his mother's womb, where he controlled his movements to prevent causing her discomfort.
Childhood Qualities: His childhood was marked by natural playfulness, but also by fearlessness and courage.
Education: At the age of eight, he was initiated into education, emphasizing the importance parents place on their children's learning.
Stages of Life (Ashramas): The text discusses the four stages of life (Brahmacharya, Grihastha, Vanaprastha, Sanyasa) as followed by Mahavir.
Grihastha (Householder) Life: Mahavir's entry into Grihastha life after Brahmacharya is considered the "royal road" to renunciation, which most great souls have followed.
Renunciation: At the age of 30, Mahavir renounced worldly life after the passing of his parents. He showed respect to his elder brother, Nandivardhan, by delaying his initiation for two more years, a lesson in humility.
Vanaprastha (Forest Dweller) Stage: His conduct during these two years, even while living as a householder, is likened to the Vanaprastha stage, emphasizing the importance of practicing detachment before fully embracing asceticism.
Asceticism: Mahavir's 12 years of severe penance and spiritual quest are described, during which he achieved enlightenment.
Teaching and Enlightenment: Upon attaining Kevala Jnana (omniscience), he began to spread his message of welfare and peace to the world before merging back into the supreme reality.

3. Core Teachings of Mahavir:

Universalism and Equality (Samayvad): Mahavir's teachings are inclusive and applicable to all, regardless of caste, creed, or origin. His teachings are open to everyone, including the marginalized. This inclusivity is presented as the lifeblood of his rule.
Non-violence (Ahimsa): Ahimsa is considered the ultimate wealth of Samayvad. Mahavir is depicted as the embodiment of heroic non-violence, which is not passive but requires strength and courage. True compassion can only be exercised by the brave.
Strength and Courage in Dharma: The text argues that the ability to protect oneself, family, and dharma requires strength and valor. Those who are weak are destined for subjugation. True strength lies in protecting dharma and resisting evil.
The Importance of Action: It is emphasized that mere rituals are meaningless without inner purity and virtuous actions. Dharma is about the purification of the soul through righteous deeds.
The True Meaning of Jainism: Jainism is not just about external rituals but about becoming a conqueror through the footsteps of the "hero" (Mahavir). It is about self-conquest and becoming a master of oneself.

4. Social Issues and Reforms:

Declining Jain Population: The text expresses concern about the declining Jain population and attributes it to various social issues.
Loss of Identity: Many Jains have converted to other religions or assimilated into different communities, leading to a dilution of Jain identity.
Economic Hardship and Poverty: The text highlights the struggles of many Jains with poverty and hunger, which can lead to a compromise of religious principles.
Need for Organization: The author stresses the critical need for Jain community organization, overcoming internal disputes and sects. Unity, tolerance, and a broader outlook are essential for collective progress.
Social Institutions:
- Jain Bank: The establishment of a Jain Bank is proposed to support the community financially and provide avenues for self-sufficiency.
- Skill Development Centers: The need for vocational training centers to equip young people with skills for livelihood is emphasized.
- Sravika Ashrams (Women's Hostels): These are needed to provide a safe and supportive environment for widows, focusing on character development and vocational training.
- Brahmacharya Ashrams (Boarding Schools): The establishment of residential schools for children from a young age (7-8 years) is advocated, with emphasis on physical training, martial arts, and spiritual education, preparing them for either asceticism or responsible householder life.
Women's Status and Rights:
- Equality: Mahavir championed the equal status of women with men, providing them the same path to liberation.
- Chastity and Character: The text emphasizes the importance of chastity and character for women, and the need for proper education and upbringing.
- Marriage Reforms: The text advocates for the reform of marriage practices, including raising the marriageable age for both boys and girls, discouraging child marriage, mismatched marriages, and marriages with the elderly. It stresses the importance of assessing compatibility based on virtues rather than wealth.
- Women's Contribution: Well-educated and virtuous women are essential for building a strong nation and family. They are crucial for the upliftment of religion and society.
Social Evils: The text calls for the eradication of harmful customs like child marriage, bride selling, and lamentation rituals.
True Dharma: Dharma is defined by inner purity and virtuous conduct, encompassing compassion, altruism, truth, self-control, and contentment. It is not tied to birth or rituals but to right actions and intentions.

Conclusion: The book serves as a call to action for the Jain community to awaken, organize, and actively work towards social reform and the preservation of their religious heritage. It encourages the use of wealth for the betterment of society and emphasizes the enduring relevance of Mahavir's teachings for achieving spiritual and material progress. The author hopes that this "proclamation" will inspire the community's leaders to take decisive action for its welfare.