Updesh Prasad

Added to library: September 2, 2025

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First page of Updesh Prasad

Summary

Here's a comprehensive summary of the Jain text "Updesh Prasad," Book 1, based on the provided pages:

Book Title: Shri Updesh Prasad Author: Vijaylakshmisuri (as the original composer) Translator: Kumari Sumitrasinh Lodha Publisher: Jainacharya Vijaynitisurishwarji Jain Library Editor: Munishri Kushalvijayji Content Focus: This volume is the first part of "Updesh Prasad," focusing on the concept of Samyaktva (Right Faith/Belief), which is considered the foundation of Jainism. It is presented as a Hindi translation and elaboration of the original work.

Core Message and Structure:

  • The Goal of Updesh Prasad: The book's title, "Updesh Prasad," translates to "Palace of Teachings." The overarching aim is to provide guidance and wisdom, particularly on the crucial aspect of Samyaktva.
  • Structure: The book is divided into 24 "columns" (stambhas), each containing 15 "lectures" (vyakhyans), totaling 360 lectures annually, plus one additional lecture, making 361 lectures for the entire year. This structure allows for daily dissemination of teachings. This first volume covers the first four columns, containing 61 lectures.
  • Content of Volume 1: This initial volume focuses exclusively on Samyaktva, explaining its importance, various types, and characteristics. It incorporates numerous stories (kathaas) and scriptural references to illustrate the concepts.

Key Concepts and Themes Covered:

  1. Mangalacharan (Invocation):

    • The text begins with a traditional invocation of the Tirthankaras (Jineshvar) to seek blessings and remove obstacles.
    • It explains the necessity of auspicious beginnings in any endeavor, quoting scriptures that highlight the difficulties faced by the great and the ease with which obstacles are overcome by the unworthy.
    • The author establishes the importance of the five Parmeshthis (Arhant, Siddha, Acharya, Upadhyaya, Sadhu) as the source of salvation and encourages their worship.
  2. The Significance of Samyaktva:

    • Samyaktva is repeatedly emphasized as the root of all religious practice and the foundation of spiritual progress. Without it, even knowledge and conduct are considered incomplete or null.
    • It's described as essential for attaining salvation and achieving true prosperity.
  3. Defining Samyaktva:

    • Samyaktva is defined as having true faith (shraddha) in the core principles of Jainism: the Jinas (true deities, free from attachment and aversion), the Gurus (true spiritual guides with right conduct), and the Dharma (taught by the Jinas).
    • It is derived from the annihilation or pacification of Darshan Mohaniya Karma (karma that obstructs right perception).
  4. How Samyaktva is Attained:

    • Nisargaja (Natural): Through the inherent ripening of innate disposition (bhavya-pari pak).
    • Adhigamaja (Acquired/Learned): Through listening to the teachings of spiritual preceptors (gurus) and studying scriptures.
  5. The 34 Attributes (Atishayas) of Tirthankaras:

    • Lecture 1 extensively details the 34 divine qualities and powers possessed by Tirthankaras, categorized into:
      • Four born with the body: Superior physique, fragrant breath, luminous blood, invisible food intake.
      • Eleven arising from the destruction of Ghati Karmas: Aspects of their presence like the vast samavasarana, divine language, halo of light, healing aura, absence of enmity, absence of pests, absence of disease, absence of natural calamities, absence of fear of armies, absence of untimely death, and presence of auspicious signs.
      • Nineteen caused by Devas (celestial beings): Divine attributes like the Dharma Chakra, Chamaras (fly whisks), Padmasana (lotus seat), Chatra (umbrella), Dhvaj (banner), divine music, divine trees, presence of celestial beings, etc.
    • These attributes are presented to inspire reverence and faith in the Jinas.
  6. The 67 Characteristics/Types of Samyaktva:

    • The bulk of the initial lectures delves into the 67 aspects of Samyaktva, categorized under broader headings. While the summary doesn't list all 67, key ones are highlighted:
      • Four types of Shraddha (Faith):
        • Paramarthasanstava (True Devotion): Contemplating the true nature of reality (soul, non-soul, karma, etc.) through the seven Tattvas.
        • Muniparyupasana (Service to Monks): Serving virtuous and knowledgeable monks with respect and devotion.
        • Vyapannadarshini ka Tyaga (Abandonment of Corrupted Views): Avoiding and renouncing those with distorted or perverted beliefs, as illustrated by the story of Jamali.
        • Prakhandi ke Varjana (Renunciation of Hypocrites/Heretics): Avoiding the company of false ascetics, misguided people, and those who spread false doctrines, as seen in the story of Indrabhuti (Gautama).
      • Three Lingas (Marks/Signs) of Samyaktva:
        • Shushrusha (Eagerness to Listen): A deep desire to listen to and understand the teachings of the Jinas.
        • Dharmaraga (Affection for Dharma): Cultivating a genuine love and inclination towards righteous principles.
        • Vayavrutti (Service/Care): Dedicated service to the Jinas and virtuous monks.
      • Vinaya (Humility/Respect): Respectful conduct towards the Arhats, Siddhas, Acharyas, Upadhyayas, Sadhus, Dharma, Chaityas (temples/images), Shrut (scriptures), Pravachan (Jain path), Acharyas, Upadhyayas, and Darshan (Samyaktva itself). This includes praise, devotion, avoiding slander, and refraining from disrespect.
      • Three Shuddhi (Purities): Purity of mind, speech, and body.
      • Five Dushana (Flaws/Corruptions) that Harm Samyaktva:
        • Shanka (Doubt): Doubting the teachings of the Jinas.
        • Akanksha (Desire for Other Paths): Craving the doctrines or practices of other religions.
        • Vichikitsa (Disparagement): Finding fault or looking down upon the principles or practices of Jainism, or despising virtuous individuals.
        • Mithyatva prashansa (Praise of Falsehood): Praising non-Jain beliefs or paths.
        • Mithyatva sanstava (Association with Falsehood): Maintaining close association or friendship with adherents of false doctrines.
      • Five Prabhavaka (Influencers/Exponents): Individuals who enhance the glory of Jainism through various means:
        • Pravachanaprabhavaka: Those who expound the teachings.
        • Dharmakatha Prabhavaka: Those who skillfully narrate religious stories.
        • Vadi Prabhavaka: Skilled debaters who can defeat opponents in philosophical arguments.
        • Nimittavetta Prabhavaka: Those knowledgeable in auspicious omens and predictions.
        • Tapasvi Prabhavaka: Ascetics whose austerity inspires others.
        • Vidyaprabhavaka: Those possessing and utilizing knowledge and arts.
        • Siddhaprabhavaka: Those with miraculous powers (siddhis) used for the good of the faith.
        • Kavi Prabhavaka: Eloquent poets and writers who praise the faith.
      • Five Bhushana (Ornaments/Qualities of Samyaktva):
        • Sthairya (Steadfastness): Unwavering commitment to the faith, even under duress.
        • Prabhavana (Magnificence): Enhancing the glory of Jainism through actions and teachings.
        • Kriyakaushalata (Skill in Practice): Proficiency and dedication in performing religious duties.
        • Antaranga Bhakti (Inner Devotion): Sincere, heartfelt devotion to the Jinas and the path.
        • Tirthaseva (Pilgrimage and Service to Holy Places): Engaging in pilgrimage and service to sacred sites and their upkeep.
      • Five Lakshana (Characteristics of Samyaktva):
        • Shama (Tranquility): Maintaining equanimity, especially in the face of provocation or harm.
        • Samvega (Urgency/Momentum for Liberation): A deep sense of urgency to attain liberation from the cycle of birth and death, viewing worldly pleasures as fleeting and painful.
        • Nirveda (Dispassion/Detachment): Developing a profound sense of detachment from worldly possessions, relationships, and pleasures, recognizing their impermanence and inherently unsatisfactory nature.
        • Anukampa (Compassion): Sympathy and a desire to alleviate the suffering of all sentient beings.
        • Astikyata (Faith in True Principles): Unwavering belief in the core tenets of Jainism, understanding them as taught by the omniscient Tirthankaras, even when presented with alternative viewpoints.
  7. Illustrative Stories:

    • Each concept is vividly illustrated with stories featuring historical figures and exemplary individuals from Jain tradition, such as:
      • Mahabal Kumara: Demonstrating devotion and renunciation.
      • Shrenik Raja: Highlighting the power of steadfast faith (Samyaktva) even amidst imperfections.
      • Abhaykumar: Showcasing intelligence and unwavering adherence to principles.
      • Chilati Putra: Illustrating detachment and the consequences of wrong beliefs.
      • Nandisena Muni: Demonstrating the importance of service (Vayavrutti) and devotion.
      • Bhuvantilak Muni: Exemplifying humility and respect (Vinaya).
      • Jamali: A cautionary tale of someone who deviated from the path.
      • Indrabhuti (Gautama): Illustrating the process of acquiring true knowledge and abandoning false associations.
      • Pushpchula Sadhvi: Showing the virtue of serving spiritual preceptors.
      • Sudarshan Shreshti: Illustrating the virtue of listening and adhering to teachings.
      • Angar-mardak Acharya: A complex example of outward austerity versus inner understanding.
      • Kakjangh and Kokash: Demonstrating the practical application of principles and the consequences of actions.
      • Bhadravahuswami: Highlighting knowledge of scriptures and their application (like destiny and auspicious times).
      • Kashth Muni: Showing the power of austerity and the consequences of misunderstanding.
      • Malla Vadi: Demonstrating victory in debate through scriptural knowledge.
      • Manatung Suri & Bappa Bhatt Suri: Showcasing miraculous feats and poetic prowess in defense of the faith.
      • Sulan Sati: Exemplifying unwavering steadfastness and purity.
      • Devpal Raja: Demonstrating the efficacy of devotion and austerity.
      • Udayi Raja: Illustrating the skill in religious practices and the impact of karma.
      • Kuragadu Muni: An example of overcoming anger through equanimity.
      • Anathi Muni: Illustrating detachment and the path to liberation.
      • Harivahan Raja: Showing the development of dispassion and renunciation.
      • Chandrakoshik Serpent: Demonstrating compassion and the cycle of karma.
      • Padmashekhar Raja: Illustrating the importance of faith and adherence to principles.
      • Sangram Sur Raja: Showing the value of true faith over outward practices.
      • Saddal Putra: Illustrating the correct understanding of principles and the rejection of false paths.
      • Varadatt Brahmin: A cautionary tale about the consequences of greed and impurity.
      • Bhattacharya: Demonstrating steadfastness and resilience in the face of adversity.
      • Narad Rishis: Exemplifying detachment and the pursuit of true knowledge.
      • Vajrakarna Raja: Highlighting the firmness of body (kaya-shuddhi) and devotion in the face of persecution.
      • Satyaki: Demonstrating steadfastness in the face of spiritual challenges.
      • Subudhi Minister: Exemplifying the purity of mind and logical reasoning.
      • Kanakprabh Raja: Illustrating the dangers of pride and the importance of wisdom.

Overall Purpose:

"Updesh Prasad," Volume 1, serves as a foundational text for understanding Samyaktva in Jainism. Through the combined wisdom of the original author, the translator, and the editor, it aims to impart this essential spiritual understanding to readers, guiding them towards a life of righteousness and ultimate liberation. The use of stories makes the profound philosophical concepts accessible and memorable.