Tattvanyaya Vibhakar Part 01

This is a comprehensive summary of the Jain text "Tattvanyaya Vibhakar Part 01," based on the provided pages and catalog link.

Book Title: Tattvanyaya Vibhakar Part 01 Author(s): Labdhisuri, Bhadrankarsuri, Vikramsenvijay Publisher: Labdhibhuvan Jain Sahitya Sadan

This monumental work, "Tattvanyaya Vibhakar," presented in its first volume, is a profound exploration of Jain philosophy and doctrine. It is attributed to the esteemed authors, P. P. Dadagurudev Shri Jainaratna Vyakyana Vachaspati, Kvikulakirit, Vadivijeta Acharya Shrimadvijaya Labdhisurishwarji Maharaj, with the commentary and translation by Pujyapada Karnatakakesari, Shravastitirthoddharaka, Sanskrit Visharad Acharyadev Shrimadvijay Bhadrankarsurishwarji Maharaj, and compilation by Ganivar Vikramsenvijay.

The text is dedicated to the divine presence of Shri Shankheshwar Parshvanath and the ultimate Tirthankar, Shri Mahavir Swami, and expresses reverence to the lineage of Gurus, including Shri Labdhi-bhuvan-tilak-bhadrankar Surishwar Gurubhyo. The publisher is Shri Labdhibhuvan Jain Sahitya Sadan, Chhani, as part of the Shri Labdhisurishwarji Granthamala and Shri Bhadrankarsurishwarji Granthamala series.

Core Message and Structure:

The title "Tattvanyaya Vibhakar" itself signifies a "Sun of Tattvas and Principles," aiming to illuminate the fundamental truths (Tattvas) and correct principles (Nyaya) within Jainism. The book is structured into ten "Kiran" (rays or chapters), systematically unfolding various aspects of Jain philosophy.

Key Concepts and Themes (Based on the Index):

The book appears to cover a vast spectrum of Jain theological and philosophical topics, organized into distinct "Kiran" (rays or chapters), each focusing on specific subjects:

Kiran 1: Tattvadesh (Principles/Entities):

• Introduction to the auspicious beginning (Mangalacharan).
• Explanation of the meaning of "Tattvanyaya Vibhakar."
• Discussion of the first sutra and its introduction.
• Detailed analysis of the term "Samyak" (Righteousness/Correctness) in relation to faith, knowledge, and conduct.
• The significance of the term "Shraddha" (Faith) and its sequential placement.
• The difference between faith and knowledge.
• The glory of the dual compound (Dvandva Samasa).
• The significance of the plural form of "Upaya" (means/methods).
• Explanation of the meaning of "Ananyatha Siddh Niyat Purva Vartikaran" (an effect that is not independently existent and is preceded by a cause).
• The definition of "Samyak Shraddha" (Right Faith).
• Description of the different types of Samyak Tva (Righteousness).
• The difference in meaning of the word "Samyak Tva" despite being a single term.
• Discussion on the classification of different tastes and the influence of external teachings.
• The number of principles.
• Discussion on the gender and number of the word "Tattva."
• Etymological meaning of "Jiva" (Soul) and other principles.
• Reasons for classifying the nine principles.
• Reasons for the sequential arrangement of principles.
• Description of the infinite number of souls.
• The comparative quantity of "Prana Kayika" (Life-forms).

Kiran 2: Jivanirupan (Description of the Soul):

• Discussion on "Ajiva Nirupan" (Description of Non-Souls).
• Description of "Dharmastikaya" (Principle of Motion) and its proof through inference.
• Description of "Adharmastikaya" (Principle of Rest) and its proof through evidence.
• Description of "Akashastikaya" (Space) and its proof through evidence.
• Discussion on the definition and classification of "Kaladravya" (Time).
• Detailed explanation of the various states of time (Samaya).
• Description of "Pudgal" (Matter), its types, and forms like sound, etc.
• Description of "Paramanu" (Atom) and its results like earth, water, fire, air.
• Summary of Ajiva Nirupan.
• Description of "Punya Nirupan" (Meritorious Karma) and its various aspects.
• Discussion on the two types of merit.
• Detailed explanation of the forty-two types of merit.
• Description of Vedaniya Karma (Feeling-producing Karma).
• Description of Uchcha Gotra Karma (High Faction Karma).
• Description of Anupurvi Karma (Successive Body-formation Karma), including Manushyanupurvi and DevAnupurvi.
• Descriptions of Audarika, Vaikriya, and Aharaka bodies.
• Description of Tejas and Karman bodies.
• Description of the controllers of bodies.
• Description of Anga-Upanga (Limbs and Sub-limbs) of the Audarika body.
• Description of Vaikriya Anga-Upanga.
• Description of Ahara Anga-Upanga.
• Description of Samyanana (Bone-joining) and its types.
• Description of Samsthana (Body-structure) and its types.
• Description of meritorious Varna and other Namakarmas (name-producing karmas).
• Description of Agurulaghunamakarma (Lightness-Heaviness Nama Karma).
• Description of Paraghata and Ucchvasa Namakarma.
• Description of Atapa, Udyota, Shubha Khagati, and Nirmana Namakarma.
• Description of Trasa, Badara, Paryapta, Pratyeka, Sthira, Shubha, Saubhagya, Susvara, Adeya, Yashahkirti Namakarmas.
• Description of the lifespan of Devas, Manusyas, and Tiryanchas.
• Description of Tirthankara Namakarma.
• Discussion on the two types of merit based on cause and effect.
• Summary of Punya Nirupan.
• Description of Papa Tatva (Adharma/Demerit).
• Definition of Papa Tatva and its classification.
• The distinction between Dravya Papa (Material Sin) and Bhava Papa (Mental Sin).
• Description of Matijnanavarana Karma (Mental Knowledge Obscuring Karma).
• Description of Shruta Jnanavarana Karma (Auditory Knowledge Obscuring Karma).
• Description of Avadhi Jnanavarana Karma (Distant Knowledge Obscuring Karma).
• Description of Manahparyaya Jnanavarana Karma (Mind-Knowledge Obscuring Karma).
• Description of Kevala Jnanavarana Karma (Omniscient Knowledge Obscuring Karma).
• Description of Dana, Labha, Bhoga, Upabhoga, Virya Antaraya Karmas.
• Description of Chakshu, Achakshu Darshanavarana Karma.
• Description of Avadhi Darshanavarana Karma.
• Description of Kevala Darshanavarana Karma.
• Description of Nidra and Nidranidra.
• Description of Prachala and Prachalaprachala.
• Description of Syanandrika Nidra.
• Description of Nicha Gotra Karma (Low Faction Karma).
• Description of Asata Vedaniya Karma (Unpleasant Feeling Karma).
• Description of Mithyatva Mohaniya Karma (Delusion Karma leading to False Belief).
• Description of Sthavara Namakarma (Stationary Life-form Nama Karma).
• Description of Sukshma Namakarma (Subtle Life-form Nama Karma).

Key Figures and Contributions:

• Acharya Shrimadvijay Labdhisurishwarji Maharaj: The original composer of the "Tattvanaya Vibhakar," known for his exceptional knowledge, memory, and ability to construct complex philosophical concepts spontaneously. He is highlighted for his profound understanding of both internal and external aspects of Jain philosophy.
• Acharya Shrimadvijay Bhadrankarsurishwarji Maharaj: The translator and commentator, lauded for his mastery of Sanskrit and his ability to render complex philosophical ideas into accessible Gujarati. His scholarship is evident in his lucid explanations and profound insights.
• Ganivar Vikramsenvijay: The compiler, responsible for bringing this extensive work to fruition through meticulous effort.
• Acharya Shrimadvijay Punyanand Suriji M.S. & Acharya Shrimadvijay Mahasen Suriji M.S.: Their blessings and guidance were instrumental in the publication of this second edition.
• Sadhvi Anantsuvarnapadmashri M. & Sadhvi Saraswati Shreeji M.: Their dedicated efforts in proofreading were crucial for the accuracy and clarity of the text.

Overall Significance:

"Tattvanyaya Vibhakar Part 01" is more than just a book; it is a testament to the rich tradition of Jain scholarship and the enduring relevance of its philosophical teachings. It aims to make the profound principles of Jainism accessible to a wider audience, particularly those unfamiliar with Sanskrit, thereby fostering spiritual growth and guiding individuals towards a meaningful life. The book emphasizes the balanced exposition of both theoretical and practical aspects of Jainism, making it a valuable resource for spiritual seekers and scholars alike.

This summary is derived from the provided text, focusing on the introductory, structural, and authorial information. The detailed content of each Kiran is extensive and covers the entirety of Jain metaphysics, ethics, and philosophy as outlined in the index.