Tattvabodhak Kalyan Shatak - Book Summary

Here's a comprehensive summary of the Jain text "Tattvabodhak Kalyan Shatak" by Hemshreeji, based on the provided pages:

Book Title: Tattvabodhak Kalyan Shatak Author: Hemshreeji (disciple of Gulabshreeji, who was a disciple of Tapgachha) Publisher: Hemshreeji (printed by Shri Laxmi-Vilas Steam Press, Indore, by the devotees of Indore) Publication Date: Vikram Samvat 1972, Bhadrapad Sud 5, Monday First Print Run: 1000 copies

Overall Purpose: The book is presented as a valuable gift to the "Chaturvidh Sangh" (the four-fold Jain community: monks, nuns, laymen, and laywomen), offering knowledge and guidance for spiritual well-being and understanding of Jain philosophy. It aims to provide a structured and detailed explanation of various Jain principles and classifications.

Table of Contents (Anukramanika): The book is organized into several major sections, each covering different aspects of Jain doctrine:

Ogan-tris Dwar (Twenty-nine Gates/Chapters): This is the main body of the work, detailing 29 specific topics.
Guansthana Upar Panch-dash Dwar (Fifteen Gates based on Stages of Spiritual Progress): This section focuses on the 14 stages of spiritual development (Guansthanas) and related concepts.
Laghu Sangrahani (Small Compendium): A concise summary or supplementary section.
Bansath Margana e 563 Bhed Jivana (Sixty-two Paths and 563 Classifications of Souls): This extensive section delves into the various classifications of living beings based on different paths (margas) and attributes, detailing 563 distinct types.
Bansath Margana Upar Trepan Bhav (Fifty-three States based on Sixty-two Paths): Explores 53 states or manifestations related to the 62 marganas.
Panchso Pan Jivana Bhed Dvipakshetra Aasri (Five Hundred and Fifty Classifications of Souls based on Continent and Region): Discusses classifications related to geographical divisions within the Jain cosmology.
Jivana Chaudha Bhed Upar Guansthana, Yoga, Upayog, Lishya, Bandh, Uday, Udiraṇa, Satta (Fourteen Classifications of Souls based on Guansthana, Yoga, Upayog, Lishya, Bondage, Fruition, Emission, and Existence): This section systematically analyzes 14 types of souls through the lens of these crucial Jain concepts.
Shesh Koot Ginti (Remaining Summit Counts): Likely covers various numerical and statistical data points.
Chorashilakh Jivayoni na Pran, Paryapti, Indri (8.4 Million Life Forms: Vitalities, Fulfillments, and Senses): A comprehensive look at the vital components of all living beings.

Summary of Key Sections (based on provided pages):

Ogan-tris Dwar (Twenty-nine Gates/Chapters): This forms the bulk of the text, systematically explaining various Jain categories and their application across different types of beings (Narakis, Devatas, Humans, Tiryanch, etc.). The chapters cover:

Chapter 1: Naam Dwar (Names): Lists the names of different categories of beings, such as the seven hells (Gharma, Vamsha, etc.) and the ten types of Bhavanpati deities (Asura Kumar, Naga Kumar, etc.). It also categorizes souls into types like stationary (Sthavar) and multi-sensed beings.
Chapter 2: Lishya Dwar (Colors/Mental States): Explains the six Lishyas (Krishna, Neel, Kapot, Tejo, Padma, Shukla) and their distribution among different classes of beings. For instance, lower beings have fewer Lishyas, while higher beings have access to more.
Chapter 3: Sharir Dwar (Bodies): Details the five types of bodies (Audarik, Vaikriya, Aaharak, Taijas, Karman) and which classes of beings possess which combinations of these bodies. Humans possess all five, while others possess fewer.
Chapter 4: Avagahana Dwar (Dimensions/Size): Describes the spatial dimensions (height) of beings across different realms, from the infinitesimally small parts of an angul in hellish beings to the vast dimensions of deities and celestial beings. It details specific measurements for each hellish realm, Bhavanpati, Vyantar, Jyotishi, Vaimanik, and various types of stationary and multi-sensed beings.
Chapter 5: Sanghayana Dwar (Body Structures/Types of Bones): Lists the six types of Sanghayana (Vajra-rishabha-narach, Rishabha-narach, Narach, Ardha-narach, Kilika, and Shath Sanghayana) and their presence in different classes of beings. Humans and Tiryanch have all six, while simpler beings have fewer.
Chapter 6: Sanjna Dwar (Instincts/Mental Impulses): Enumerates the four types of Sanjna (Aahar, Bhay, Maithun, Parigrah) and states that all 24 types of beings possess these.
Chapter 7: Sansthan Dwar (Body Forms/Postures): Lists the six types of Sansthan (Samachauras, Nighrodh, Ardha-narach, Vamana, Kuvalya, Hundak) and their distribution. Hellish beings and stationary beings often have the Hundak form, while higher beings possess more refined forms.
Chapter 8: Kashaya Dwar (Passions/Defilements): Identifies the four Kashayas (Krodh, Man, Maya, Lobh) and states that all 24 classes of beings possess these.
Chapter 9: Indriya Dwar (Senses): Lists the five senses (Sparsh, Ras, Gandha, Chakshu, Shrot) and specifies which beings have which senses. Stationary beings have only the sense of touch, while humans possess all five.
Chapter 10: Samudghat Dwar (Emanations/Outbursts): Names the seven types of Samudghat (Vedaniya, Kashaya, Marananthika, Vaikriya, Taijas, Aaharak, Kevali) and indicates which beings can perform which types.
Chapter 11: Drishti Dwar (Right/Wrong View): Discusses the three types of Drishti (Samyak, Mishr, Mithyatva) and their presence in different soul types.
Chapter 12: Darshan Dwar (Perception/Vision): Lists the four types of Darshan (Chakshu, Achakshu, Avadhi, Keval) and their applicability across various beings.
Chapter 13: Gyan Dwar (Knowledge): Outlines the five types of knowledge (Mati, Shruta, Avadhi, Manahparyav, Keval) and three types of ignorance (Mati, Shruta, Vibhanga). It details which beings possess which types.
Chapter 14: Yoga Dwar (Activities of Mind, Speech, and Body): Describes the various combinations of Yoga (mental, verbal, and bodily activities), detailing 11 yogas for Bhavanpati, Vyantar, Jyotishi, and Vaimanik beings, and 15 for humans.
Chapter 15: Upayog Dwar (Application of Knowledge/Perception): Lists the 12 types of Upayog (5 knowledge, 3 ignorance, 4 perception) and their presence in different souls.
Chapter 16: Upajvani Sankhyanu Dwar (Number of Creations): Discusses the number of souls that are born and die at any given time for various classes of beings.
Chapter 17: Chavgvanu Dwar (Number of Deaths): Related to the previous chapter, discussing the cessation of life.
Chapter 18: Aukhanu Dwar (Lifespan): Provides detailed lifespans, both minimum (jaghanya) and maximum (utkrushta), for beings in different hells, celestial realms, and earthly forms, including specific lifespans for various types of plants, animals, and humans.
Chapter 19: Paryapti Dwar (Fulfillment/Development): Lists the six types of Paryapti (Aahar, Sharir, Indriya, Shwasochchwas, Bhasha, Manah) and their presence in different souls.
Chapter 20: Aahar Dwar (Nourishment): Describes the three types of Aahar (Oja, Roma, Kaval) and their availability to different beings.
Chapter 21: Gatagita Dwar (Transmigration Paths): Details the paths of transmigration (where souls go after death) between different realms and the destinations of beings from various origins.
Chapter 22: Ved Dwar (Sex/Gender): Explains the three types of Ved (Purush, Stri, Napunsak) and their presence in different classes of souls.
Chapter 23: Bhavan Dwar (Realms/Abodes): Describes the number of hellish abodes, the realms of the ten kings of Bhavanpati deities, and the number of celestial abodes (Vimanas) in different heavenly regions. It also provides cosmological details about the Earth, Sun, Moon, and stars.
Chapter 24: Pran Dwar (Vitalities): Lists the ten vitalities (five senses, three strengths, breath-exhalation, and lifespan) and their presence in different beings.
Chapter 25: Sampada Dwar (Treasures/Attributes): Enumerates the various treasures and spiritual attributes (like Chakra Ratna, Chhatra Ratna, etc.) that beings can possess, detailing which beings achieve which treasures based on their past merits and current realm.
Chapter 26: Dharma Dwar (Righteousness/Conduct): Briefly mentions that Tiryanch and humans have "Karani rupi Dharma" (religious conduct based on actions), while other beings do not.
Chapter 27: Yoni Dwar (Birth Types/Species): Classifies the 8.4 million life forms into various species based on their type of existence (Earth-bodied, Water-bodied, Fire-bodied, Air-bodied, Vegetable-bodied, senses, hellish, celestial, human, etc.).
Chapter 28: Kul Koti Dwar (Lineage/Classification Counts): Provides numerical counts of different "Kul Kotis" or lineages for various categories of beings.
Chapter 29: Alp Bahut Dwar (Less and More): Compares the populations of different types of beings, indicating which have fewer and which have more, using terms like "asanhkhyata guna" (infinitely more).

Guansthana Section: This part of the book elaborates on the 14 stages of spiritual progress (Guansthanas), detailing:

Names of the 14 Guansthanas: From Mithyatva (False Belief) to Ayogi (Attainment of Liberation).
Laxan Dwar (Description of Characteristics): Each Guansthana is described by its characteristic actions, beliefs, and spiritual state. For example, Mithyatva is characterized by contrary beliefs and adherence to wrong doctrines. The stages are marked by the shedding of specific karmic impurities and the development of right faith and conduct.
Sthiti Dwar (Duration): The lifespan or duration of existence in each Guansthana is detailed, often in terms of Avajra, Muhoort, Sagropams, etc.
Kriya Dwar (Actions): The types of actions (karmic activities) that are present or absent in each Guansthana are explained.
Satta Dwar (Existence): Which karmic substances are in existence in each Guansthana.
Bandh Dwar (Bondage): Which karmic substances are being bound in each Guansthana.
Ude Dwar (Fruition): Which karmic substances are ripening or yielding results in each Guansthana.
Udiraṇa Dwar (Emission): Which karmic substances are being prematurely emitted in each Guansthana.
Nirjara Dwar (Karmic Destruction): Which karmic substances are being destroyed in each Guansthana.
Bhava Dwar (States of Being): The fundamental states of being (Uday, Upsam, Kshayo-upsam, Kshaya, Parinamika) applicable to each Guansthana.
Karan Dwar (Causes): The underlying causes (like Mithyatva, Avidya, Pramad, Kashaya, Ashubh Yoga) that lead to or are present in each Guansthana.
Parisa Dwar (Afflictions/Challenges): The types of afflictions that arise from different karmas and their presence in various Guansthanas.
Atma Dwar (Soul): The state of the soul (possessing knowledge, perception, conduct, strength, etc.) in each Guansthana.
Jivana Bhed Dwar (Classifications of Souls): How the 14 classifications of souls relate to the Guansthanas.
Guansthana Dwar (Stages of Progress - further detail): This seems to be a section dedicated to further detailing the Guansthanas themselves.
Yoga Dwar (Activities): The mental, verbal, and bodily activities present in each Guansthana.
Upayog Dwar (Application of Knowledge/Perception): The application of knowledge and perception in each Guansthana.
Lishya Dwar (Mental States): The Lishyas present in each Guansthana.
Hetu Dwar (Reasons/Causes): The underlying reasons or causes related to each Guansthana.
Margana Dwar (Paths/Investigations): The types of Marganas (paths of investigation) that are relevant to each Guansthana.
Dhyan Dwar (Meditation): The types of meditation practiced in each Guansthana.
Jiva Yoni Dwar (Life Forms): The life forms found in each Guansthana.
Dandak Dwar (Categories/Groups): The classifications of beings (Dandakas) relevant to each Guansthana.
Santara Nirantu Dar (Continuous and Non-continuous): Likely refers to the continuity or interruption of certain states.
Alpabahutva Dwar (Less and More): Compares the number of souls in different Guansthanas.

Key Themes and Content: The book provides a systematic and encyclopedic overview of fundamental Jain concepts. It is characterized by:

Classification: A primary focus on classifying souls, realms, bodies, senses, knowledge, and stages of spiritual progress into numerous categories.
Detailed Statistics: Offers precise numerical data (lifespans, counts of abodes, numbers of souls, etc.) for various Jain cosmological and doctrinal elements.
Hierarchical Structure: Explains how different principles apply differently across the hierarchy of souls, from the lowest hellish beings to the highest celestial beings and liberated souls.
Spiritual Progression: The Guansthana section is crucial, mapping the journey of a soul through different stages of spiritual development, marked by the shedding of karmas and the cultivation of virtues.
Comprehensive Coverage: The "Ogan-tris Dwar" covers a wide array of topics, suggesting a desire to leave no stone unturned in explaining the Jain worldview.
Pedagogical Approach: The detailed breakdown and consistent structure suggest the book is intended as an educational resource for Jain followers.

In essence, "Tattvabodhak Kalyan Shatak" is a foundational text that aims to equip Jain practitioners with a deep understanding of the Jain universe, the nature of souls, their classifications, their spiritual journey, and the principles that govern their existence and liberation.