Taranvani Samyakvichar Part 1

This document is the first part of "Taranvani Samyakvichar," authored by Taranswami and compiled/edited by Brahmachari Shri Gulabchandji Maharaj. It is published by Taranswami. The catalog link provided is: https://jainqq.org/explore/009702/1

The book is dedicated to the spiritual teachings of Saint Taranswami, focusing on his spiritual insights and corroborating them with the teachings of other great Jain Acharyas like Kundkundacharya. The compiler, Brahmachari Gulabchandji, undertook this compilation during a four-month period of silent retreat at the spiritual land of Shri Nishreyas/Semarkhedi Ji in VS 1955 (1958 AD).

The core purpose of this compilation is to strengthen the Taranswami community by providing evidence that the path of spiritual practice shown by their Guru Maharaj, Taranswami, represents the pure and true form of Jainism. It asserts that this path is unhindered by scriptural evidence (Agam Praman), inferential evidence (Anuman Praman), and direct experience (Pratyaksh Praman). The book aims to demonstrate that by following this path, not only the Taranswami community but all of humanity can achieve spiritual well-being.

The preface by Vimaladevi, Sahitya Ratna, Shastri, highlights Taranswami's courage in challenging the prevalent ritualistic and materialistic aspects of Jainism during his time. He fearlessly advocated for the true spiritual essence of 'Atma Dharma' (the religion of the soul), even at the risk of his life. His teachings attracted a large following due to their truth and practicality. The book "Taranvani" is a collection of his words, with the added value of incorporating the teachings of revered Acharyas like Kundkundacharya, Yogendra, and Umaswami to validate Taranswami's spiritual principles. Vimaladevi expresses her belief that this work will be enjoyed by followers of other spiritual traditions as well, particularly noting that the Taranswami community does not practice idol worship and focuses solely on spiritual devotion.

The text then delves into "Samya Vichar" (Righteous Thought), presenting a series of verses and explanations, primarily in a poetic form with explanations in prose. The initial section, "Pratham Dhara (Pandit Puja)" (First Stream: Worship of the Learned/Wise), focuses on the concept of "Om" and its significance in Jainism. It equates "Om" with the ultimate reality, the spiritual essence, and the abode of the Panch Parmeshthis (five supreme beings).

Key themes discussed in this part include:

• The Significance of "Om": "Om" is described as eternal, the abode of supreme consciousness, and a representation of the liberated soul. It is linked to knowledge and the path to liberation.
• True Worship (Pandit Puja): The text argues that true worship is not about external rituals or idol worship, but rather about meditating on the pure soul (Atma). This inner contemplation is the highest form of worship and the mark of a true "Pandit" (learned or wise person).
• The Nature of the Soul: The soul is presented as inherently pure, conscious, and blissful. The goal of spiritual practice is to realize this true nature by shedding impurities and illusions.
• The Path of Knowledge: The verses emphasize the importance of right faith (Samyakdarshan), right knowledge (Samyakgnan), and right conduct (Samyakcharitra) as the path to liberation.
• The Importance of Inner Purity: True purity comes from purifying the mind and soul through meditation and contemplation on the self, not from external baths or rituals.
• Discernment between True and False: The text differentiates between genuine spiritual practices and those based on ignorance, false beliefs, or the worship of deities who are not truly liberated.
• The Power of Self-Realization: The ultimate goal is the realization of one's own pure soul, which is described as the true deity and the path to ultimate happiness.
• Overcoming Ignorance and Attachment: The verses highlight the need to shed ignorance, attachment, anger, pride, deceit, and greed, which are considered impediments to spiritual progress.
• The Significance of Renunciation and Austerity: While not explicitly detailed in this initial section, the underlying philosophy points towards detachment from worldly pleasures and a focus on spiritual development.

The second part, "Dwitiya Dhara (Malarohana)" (Second Stream: Garland of Virtues), continues the theme of spiritual progression. It discusses:

• The "Om" as the Path: It reiterates the significance of "Om" as the essence of the pure soul, the path to liberation, and the embodiment of the soul's true nature.
• The "Mala" (Garland) of Virtues: This section introduces the concept of a "garland" composed of spiritual virtues and qualities of the soul. The aim is to adorn oneself with this spiritual garland.
• Emulating the Siddhas: The verses encourage emulating the qualities of the Siddhas (liberated souls) and the Tirthankaras, particularly Bhagavan Mahavir.
• The True Nature of the Soul: The soul is described as pure, formless, eternal, and filled with infinite knowledge and bliss.
• The Path of Samyakva (Righteousness): The importance of Samyakva is emphasized as the foundation for spiritual progress. It is presented as the key to overcoming obstacles and realizing the true self.
• The Illusory Nature of Worldly Pursuits: The text subtly criticizes the pursuit of material wealth, power, and sensory pleasures, which are seen as distractions from the true spiritual goal.
• The Transformative Power of Knowledge: The importance of true knowledge, derived from self-contemplation and the teachings of Tirthankaras, is highlighted as the means to purify the soul and achieve liberation.

The third part, "Tritiya Dhara (Kamalbattisi)" (Third Stream: Thirty-two Lotuses), further elaborates on the path to spiritual realization. Key themes include:

• The Supreme Soul (Paramatma): The text focuses on the Paramatma, the supreme soul, as the ultimate reality and the object of worship.
• The Lotus of the Soul: The soul is metaphorically described as a lotus that blossoms with spiritual knowledge and virtues, leading to liberation.
• The Importance of Self-Enquiry: The text stresses the practice of self-enquiry and meditation on the soul as the means to achieve spiritual enlightenment.
• Overcoming Karmic Bondage: It explains how self-knowledge and virtuous conduct help in shedding karmic impurities and breaking the cycle of birth and death.
• The Role of Jain Scriptures: The verses reference the teachings of the Tirthankaras and the scriptures as guides on the spiritual path.
• The Nature of Liberation: Liberation is depicted as a state of eternal bliss, freedom from worldly suffering, and the realization of one's true, pure self.
• Equanimity and Non-Violence: The text subtly promotes principles of equanimity, compassion, and non-violence towards all living beings, as these are considered integral to spiritual progress.
• The Five Elements of Jainism: The verses touch upon the five categories (Panchastikaya), nine substances (Nav Padartha), and the five great vows (Panchanu Vratas) as integral to understanding the Jain philosophy.

The book also includes a section on "Samya Gyan Hi Mukti Ka Marg Hai" (Right Knowledge is the Path to Liberation), which reiterates the importance of understanding the true nature of the soul and following the correct spiritual path, rather than merely engaging in activity without true understanding.

In essence, "Taranvani Samyakvichar Part 1" is a profound exposition of the spiritual path advocated by Taranswami, emphasizing inner realization, the purity of the soul, and the importance of virtuous living as the means to achieve liberation, all supported by the timeless wisdom of Jainism.