Sutra Samvedana Part 05
Added to library: September 2, 2025

Summary
Here's a comprehensive summary of the provided Jain text, "Sutra Samvedana Part 05," based on the given pages:
Book Title: Sutra Samvedana Part 05 Author: Prashamitashreeji Publisher: Sanmarg Prakashan
Overall Purpose and Scope:
"Sutra Samvedana Part 05" is a Jain text that aims to provide a deep understanding and emotional connection (Samvedanatmak Bhavavahi Arth Sahit) to essential Jain practices and principles through its sutras. This particular volume, Part 05, focuses on a specific set of sutras, starting from 'Aairiya Uvajjhaya' and extending to 'Sakal Tirth.' The book seeks to elucidate the meaning and significance of these sutras, not just intellectually but also by fostering an inner experience and emotional resonance with them, thereby transforming ritualistic actions into heartfelt practices.
Key Themes and Content:
This volume of "Sutra Samvedana" is presented as a crucial guide for spiritual practitioners, particularly focusing on the experiential aspect of Jain rituals and teachings. The text emphasizes the importance of understanding the underlying emotions and intentions behind the recitation of sacred verses.
Key Sutras Covered and Their Explanations:
The summary indicates that this part covers fourteen sutras, including:
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Aairiya Uvajjhaya Sutra (सूत्र परिचय): This sutra, also known as the 'Khamaana Sutra' or 'Aacharyaadi Kshamaapana Sutra,' is about seeking forgiveness from all beings. It highlights the Jain principle of treating all creatures as oneself ('Aatmavat Sarvabhuteshu'). The explanation details how this sutra encourages introspection into one's actions (mental, verbal, and physical) driven by passions like anger, pride, deceit, and greed, and prompts sincere apologies to those who might have been hurt. It emphasizes the importance of forgiveness and maintaining equanimity. The text breaks down the three gathas of this sutra, explaining the request for forgiveness from teachers, fellow ascetics, disciples, and all living beings, and the reciprocal act of forgiving others. The importance of the order of seeking forgiveness (Aacharya first, then Upadhyaya, etc.) is also discussed.
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Namoastu Vardhamanaay (सूत्र परिचय): This is a devotional hymn or praise of Lord Mahavir Swami (Vardhaman Swami), the 24th Tirthankar of this era. The text describes it as a mangala stuti (auspicious praise) sung after the completion of six essential daily practices (Avashyak). The author of this beautiful composition is unknown, but it's found in the 'Samachari' by Tilakacharya. The stuti is in Sanskrit and composed in three distinct musical meters. It praises Lord Mahavir for his victory over karma, his transcendence, and his role as a spiritual guide, contrasting him with those who follow false paths. The latter part explains Lord Mahavir's divine attributes, his unique qualities, and the reverence shown to him by celestial beings, ultimately praying for well-being and spiritual progress. It connects his name 'Vardhaman' to his continuous spiritual growth.
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Vishal-Lochan Dalam (सूत्र परिचय): This is a morning praise (Prabhatik Stuti) also known as 'Prabhatik Veer Stuti.' It is recited after the six essential daily practices during morning rituals. Similar to the previous stuti, it follows the tradition of praising an individual Jin, then all Jins, and finally the scriptures (Agam/Shrut). It describes the captivating form of Lord Mahavir, comparing his face to a lotus and his divine aura to the radiance of teeth like saffron. The text explains how the beauty of the Lord's form is captivating to all beings, including celestial beings, who even renounce their heavenly pleasures to worship him. This stuti aims to purify the mind and set a righteous tone for the day.
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Shrutdevata Ki Stuti (सूत्र परिचय): This section is dedicated to the praise of Shrutdevi (Goddess of Scripture). The text explains that attaining liberation (Moksha) requires both right knowledge (Samyak Gyan) and right conduct (Samyak Kriya). Right knowledge is unattainable without the destruction of knowledge-obscuring karma. Therefore, this stuti is a prayer to Shrutdevi for the removal of this karma, to gain profound scriptural knowledge, which is essential for spiritual progress. It also clarifies that while this stuti is part of the Purusha tradition, women and Sadhvis recite a different stuti ('Kamal Dal') in its place.
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Shrutdevata Ki Stuti-2 (सूत्र परिचय): This section further elaborates on the praise of Shrutdevi, specifically through the 'Kamal Dal' (Lotus Petal) stuti. This stuti, attributed to Mallavadi Suriji from 500 years ago, describes the physical attributes of Shrutdevi (eyes like lotus petals, face like a lotus, complexion like the center of a lotus) and prays for her blessings for spiritual attainment (Shrut Siddhi). The text explains that the external form of the divine is a reflection of internal virtues, and praying to Shrutdevi helps in increasing scriptural knowledge and overcoming obstacles in its pursuit.
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Kshetra Devta Ki Stuti-1 & 2 (सूत्र परिचय): These sections are dedicated to the praise of Kshetra Devta (Deities of the region). These deities are invoked to protect ascetics residing in a particular region from any harm, disturbances, or obstacles, and to provide them with a conducive environment for their spiritual practice. The stutis express gratitude for their protection and seek their continued favor. The text notes that these stutis are part of the Samachari tradition.
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Bhavan Devta Ki Stuti (सूत्र परिचय): This stuti is dedicated to the Bhavan Devta (Deities of the dwelling). It's mentioned that these deities reside within the dwelling where ascetics practice their austerities. The prayer is for the well-being and protection of the ascetics and for maintaining a peaceful atmosphere conducive to their spiritual practices. This stuti is recited at the end of various resolutions (Pratikraman) like Pakshik, Chaturmasik, and Samvatsarik Pratikraman.
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Adhaiyyesu Sutra (सूत्र परिचय): This sutra is an invocation and salutation to all virtuous ascetics (Sadhu Bhagwant). It emphasizes the importance of respecting and remembering those who have embraced the ascetic path to overcome worldly suffering and achieve spiritual bliss. The text explains that the sutra specifically mentions ascetics residing within the "Adhaiyye Dweep" (two and a half islands), adhering to five great vows, eighteen thousand disciplines (Shilang), and having unblemished conduct. It's a call to remember and honor these virtuous souls. The detailed explanation delves into the specific instruments used by ascetics (like RajoHaran) and the rigorous ethical and disciplinary codes they follow, highlighting the immense effort required for such a path.
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Vara Kanaka Sutra (सूत्र परिचय): This sutra is a Sanskrit hymn (in essence a hymn from the 'Tijay Pahutta' sutra) praising 170 Tirthankaras of this era. It describes their divine physical attributes, such as their golden complexion, and their state of being free from passions. The text explains that the number 170 is derived from the Tirthankaras residing in the three regions (Bharat, Airavat, Mahavideh) during the time of the second Tirthankar, Shri Ajitnath. The description highlights the divine radiance and auspicious qualities associated with these exalted beings.
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Laghu Shanti Stava Sutra (सूत्र परिचय): This is a short hymn dedicated to Lord Shantinath and the Goddess Shanti. The text provides a historical context, explaining how this stava was created by Acharya Manudev Surishwarji in the 7th century CE to quell an epidemic in Taxshila. It details the five sections of the stava: invocation, praise of Lord Shantinath, praise of the goddesses Jaya and Vijaya, the fruits of the praise, and the importance of Jainism. The explanation focuses on the miraculous power of this stava to bring peace and prosperity, offering protection from various worldly dangers and spiritual obstacles. The text also explains the significance of the mantra-filled verses and the devotional aspect required for their efficacy.
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Chaukasaya Sutra (सूत्र परिचय): This sutra is a praise of Lord Parshvanath. It describes him as the destroyer of the four passions (Kashayas - anger, pride, deceit, greed) and the one who has overcome the arrows of Kamdev (the deity of desire). The text also highlights his serene beauty, comparing his complexion to a precious yellow flower (Piyangu) and his gait to that of an elephant. The sutra's purpose is to invoke his blessings for overcoming inner enemies and achieving spiritual victory. The second verse further describes his radiant form, protected by divine serpents and adorned with luminous jewels, praying for the fulfillment of wishes.
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Sakal Tirth Vandana (सूत्र परिचय): This extensive sutra is a comprehensive prayer and salutation to all sacred places (Tirthas) in the Jain universe. It categorizes Tirthas into 'Sthavar' (immovable) and 'Jangam' (moving). The text meticulously lists and describes the numerous Tirthas in the Upper, Middle, and Lower worlds, including celestial abodes, Mount Meru, and important pilgrimage sites in Bharat, Airavat, and Mahavideh regions, as well as those in the underworld and the spiritual realm of ascetics. It provides details about the number of Tirthankaras and divine images in each location, emphasizing the spiritual significance of each site and the merits of worshipping them. The concluding part focuses on the veneration of living ascetics (Jangam Tirthas) who are guides on the path to liberation.
Key Principles and Concepts Highlighted:
- Samvedana (Emotional Resonance): The core idea is to move beyond mere intellectual understanding and connect with the spiritual verses on an emotional level, transforming ritual into a lived experience.
- Forgiveness (Kshama): The 'Aairiya Uvajjhaya' sutra emphasizes the paramount importance of seeking and offering forgiveness.
- Devotion (Bhakti): The praises of Lord Mahavir and Shrutdevi highlight the role of sincere devotion in spiritual growth.
- Purity of Conduct (Sheel): The lives of the Mahasatis like Sulochanadevi, Chandanbala, and others exemplify the unwavering commitment to purity of conduct and the power of devotion in overcoming adversities.
- Austerity and Renunciation (Tapas & Vairagya): The stories of ascetics and householders like Sthulabhadra, Dhanna, and Sthalibhadra demonstrate the transformative power of renunciation and intense spiritual discipline.
- Equanimity (Samata): The example of Lord Parshvanath and various ascetics in facing extreme suffering with composure underscores the importance of equanimity.
- Karma Theory: The detailed narratives implicitly explain the workings of karma, showing how actions in past lives influence present circumstances and how present efforts can shape future destinies.
- The Power of Mantras: The 'Laghu Shanti Stava' highlights the efficacy of mantras and sacred verses when recited with devotion and proper intent.
- The Importance of All Tirthas: The 'Sakal Tirth Vandana' underscores the significance of both tangible (immovable and movable) and spiritual Tirthas in the Jain path.
Methodology and Presentation:
The book is structured to be highly informative and inspirational:
- Introduction to Sutras: Each sutra is introduced with a 'Sutra Parichay' (Sutra Introduction) explaining its purpose and significance.
- Detailed Explanations: The text then provides a verse-by-verse or gatha-by-gatha explanation, often with Sanskrit translations and word-by-word meanings.
- Special Notes (Vishesharth): These sections offer deeper insights, context, historical background, and philosophical interpretations.
- Interactive Elements (Jigyasa-Trupti): In some instances, the text uses a question-answer format to address potential queries from readers, enhancing clarity.
- Biographical Narratives: The stories of numerous saints, sages, queens, and householders are woven into the explanations, illustrating the principles discussed and providing practical examples of spiritual journeys.
- Inspirational Tone: The language is consistently devotional and aims to evoke a sense of awe, respect, and aspiration in the reader.
Target Audience:
This book is intended for Jain scholars, monks, nuns, and lay followers who wish to deepen their understanding and experience of essential Jain sutras and practices. It is particularly beneficial for those seeking to cultivate a more profound emotional and spiritual connection with their faith.
Overall Contribution:
"Sutra Samvedana Part 05" appears to be a valuable resource that bridges the gap between doctrinal knowledge and lived spiritual experience in Jainism. By providing detailed interpretations, historical context, and compelling life stories, it aims to guide practitioners towards a more meaningful and impactful adherence to their religious path.