Sthanakwasi Jain Samaj Ki Anupam Sanstha Sthanakwasi Shraman

This document, "Sthanakwasi Jain Samaj ki Anupam Sanstha Sthanakwasi Shraman" by Jawaharlal Munot, highlights the pivotal role of the Shraman (Jain monks and nuns) institution within the Sthanakwasi Jain community. The author argues that for the general populace, the external aspects of religion – its symbols, practices, and outward presentation – are often more impactful than abstract philosophical debates.

The text contrasts the Sthanakwasi tradition with other religious groups:

• Christianity: The cross is a powerful symbol of compassion and love, more so than abstract theological explanations.
• Hinduism: Temple bells, Aarti, and the smoke of Homa rituals form the bedrock of religious sentiments for the average Hindu.
• Islam: The call to prayer from the mosque's dome and the mourning rituals during Muharram are defining markers of Islamic faith, rather than solely the concept of monotheism.

The author then poses a crucial question: what serves as the tangible, embodied form of a religion that is fundamentally iconoclastic and formless (Amurtipujak)? The answer, according to Munot, is the Shraman institution.

The Sthanakwasi community, which does not adhere to traditional idol worship, is presented as a significant and vibrant segment of Jainism. While acknowledging that the Sthanakwasi movement's current form may be only two to three centuries old, the author rejects comparisons to reform movements like the Arya Samaj. The Arya Samaj, despite its significant work, failed to deeply resonate with the masses, particularly women, remaining primarily an intellectual pursuit for the educated. In contrast, the Sthanakwasi Jain faith, even without idol worship, remains a deeply ingrained and holistic devotional practice for millions.

The text attributes the Sthanakwasi community's strength and continued relevance, despite its iconoclastic nature, to the Shraman institution. This institution acts as both an outward expression and an inward conduit of faith. While Jain monks and nuns in general command respect, the Sthanakwasi community's unparalleled enthusiasm, faith, and devotion towards their Shramans are emphasized.

The Shramans are portrayed as:

• Embodiments of Jain Ideals: They represent Samayak Charitra (right conduct) and the physical form of the religion's general demeanor.
• Connectors Across Levels: They bridge the gap between the abstract (philosophy, contemplation) and the concrete (daily practices, layman devotees).
• Objects of Deep Devotion: Their unwavering commitment to their vows and their role in the community foster a multi-layered devotion from their followers.
• Guardians of Spiritual Welfare: Beyond their own spiritual liberation, Sthanakwasi Shramans are dedicated to the well-being of their lay followers, actively engaging with their joys, sorrows, progress, and spiritual upliftment.

The author specifically praises Shri Pushkar Muniji as an exemplary Shraman, noting his continuous inspiration for the multifaceted progress of his community and his role in giving character and conduct to the faith. His title "Rajasthan-Keshari" is deemed highly appropriate given his widespread acceptance and influence in Rajasthan.

The document concludes by acknowledging that like any institution, the Shraman Sangha experiences fluctuations. However, its core strength lies in the unwavering presence of exemplary Shramans, like the revered Shri Pushkar Muni, which provides immense faith and satisfaction to the Sthanakwasi Jain society. The current felicitation event is presented as a manifestation of this enduring faith and hopeful devotion.