Smruti Sandarbh Part 02 - Book Summary

The provided text is the table of contents and significant portions of Volume II of "Smruti Sandarbh," authored by Maharshi and published by Nag Publishers. This volume is a collection of four Dharmashastras: Parashara Smriti, Brihat Parashara Smriti, Laghu Harita Smriti, and Vriddha Harita Smriti.

The publication was financially supported by the Ministry of Human Resource Development, Government of India.

Here's a summary of the contents of each Smriti as presented in the table of contents:

Smriti Sandarbh Part 02: Dharmashastra Sangraha (Collection of Dharmashastras)

Author: Maharshi

Publisher: Nag Publishers

Volume: II

Contents:

Parashara Smriti (पराशरस्मृति):
- Considered highly relevant for the current Kali Yuga, with the concept of "Kalau Parashari Smrita" (Parashara Smriti is relevant in Kali Yuga).
- Two versions exist: Parashara Smriti and Brihat Parashara Smriti, both with twelve chapters.
- The first chapter of both is similar, while the second chapter of Brihat Parashara discusses special points and thoughts.
- The text emphasizes that Parashara Smriti is not specific to any particular country, sect, or caste but guides all human beings.
- Key Topics Covered:
  - Chapter 1: Dharma and its characteristics, discussion on the need for a code of conduct in Kali Yuga, the role of penance and dwelling in forests for purification. The text highlights the Indian cultural value of seeking Dharma from parents, as exemplified by Vyasa asking his father Parashara. It contrasts this with modern societal trends. The chapter also discusses the arrangement of Dharma and conduct across the four Yugas. It mentions that service is not charity but a form of compensation, and the essence of life resides in grain in Kali Yuga, unlike earlier Yugas.
  - Chapter 1 (Detailed): Dharma Upadesha and its characteristics, highlighting the importance of maintaining a virtuous life in Kali Yuga. It touches upon the question posed by sages to Vyasa about the well-being of humanity in the current age and the need for guidance on purity and conduct. It mentions that due to the lack of ascetic capacity in Kali Yuga, caution regarding food and the significance of proper conduct (Achara) are emphasized.
  - Chapter 2: Grihasthashrama Dharma (Dharma of a Householder), detailing rules for agricultural practices, the selection and use of bullocks, and the importance of agricultural work for all castes, with agriculturalists being freed from sins.
  - Chapter 3: Ashaucha Vyavastha (Rules regarding impurity due to birth and death), specifying different periods of impurity for Brahmins, Kshatriyas, Vaishyas, and Shudras. It also covers purification rituals and exceptions for children, renunciates, and those who receive news late. Special provisions are made for those engaged in crafts, laborers, barbers, physicians, servants, Vedic scholars, and kings, as well as rules for impurity after miscarriage. It also discusses the impurity period for those who die in battle and the glory associated with the death of Kshatriyas in war.
  - Chapter 4: Various Pratyashchitta (Penances) for different transgressions, including those related to contact with fallen individuals, marital duties, and the definitions of different types of sons (Aurasa, Kshejraja, Datta, etc.).
  - Chapter 5: Pratyashchitta (Penances) for bites from animals, contact with Chandala and other low-caste individuals, and impurity related to hearth fires (Shrauta Agnihotra).
  - Chapter 6: Pratyashchitta for killing animals (birds, reptiles, wild animals), artisans, and women. It also includes penances for interacting with Chandala and the purification of homes. Special emphasis is placed on the importance of Brahmins and their pronouncements. It discusses the purification of materials and the prohibition of eating food touched by dogs or seen by Chandala. Large quantities of food can be purified by water or fire.
  - Chapter 7: Dravya Shuddhi (Purification of articles) and Stree Shuddhi (Purification of women), including rules for wooden and sacrificial utensils, women, rivers, wells, tanks, and menstrual impurity. It also mentions the purification of bronze and earthen vessels and the impurity caused by speaking with sinners.
  - Chapter 8: Dharma Achara (Conduct of Dharma), describing the council of Dharma authorities for managing transgressions, the description of unworthy Brahmins and their penances, and the praise of Brahmins performing Pancha Yajna and studying Vedas. It stresses that kings should not make decisions without consulting learned Brahmins. It also discusses the places where penance should be performed and the importance of protecting cows. It details pratyashchitta for cow slaughter and the consequences of neglecting the welfare of cows.
  - Chapter 9: Go Seva (Service of Cows), including the significance of cow protection, penalties for various acts of harm to cows, and the penances for different types of injuries or deaths to cows. It advises against excessive anger towards women, children, servants, and Brahmins.
  - Chapter 10: Agamyagmana Pratyashchitta (Penance for forbidden sexual intercourse), defining Chandrayana Vrata and its details. It covers offenses with Chandala women, mothers, sisters, daughters, wives of gurus, sisters-in-law, maternal aunts, and even animals. It emphasizes the protection of women in various adverse situations like illness, war, and famine. It also mentions purification for women involved in adultery and the consequences of abandoning children.
  - Chapter 11: Abhakshya Bhakshana Pratyashchitta (Penance for eating forbidden food), including expiations for consuming beef, Chandala food, onion, tree sap, and food that becomes impure due to various reasons. It discusses the concept of "Das" (servant) and its definition. It also describes the Brahma Kurfha Upavasa (a type of fast) and the significance of Havan (fire ritual).
  - Chapter 12: Shuddhi (Purification), including re-initiation and penances for seeing bad dreams, consuming forbidden items unknowingly, and the various methods of purification through baths ( Mantra, Parthiva, Vayavya, Divya, Varuna, Manasa, Agneya). It highlights the importance of bathing at dawn and the consequences of not doing so. It also discusses the impurity associated with water from wells or ponds where animals have died, the merit of performing Pancha Yajna, and the sin of criticizing Brahmins. It mentions the impurity caused by consuming the food of Shudras if not properly expiated, and the consequences of living on ill-gotten wealth. It also defines the land of a cow's hide and the merit of donating it. It details small sins like drinking water with the mouth covered and the expiation for eating leftover food. It discusses the consequences of wasting semen and the penalties for improper marital relations. It details penances for various minor sins and the importance of visiting Setubandh, donating cows, and bathing in the Ganga.
Brihat Parashara Smriti (बृहत्पराशरस्मृति):
- Also has twelve chapters.
- Key Topics Covered:
  - Chapter 1: Varnashrama Dharma in Kali Yuga, the dialogue between Vyasa and Rishis, and Parashara's discourse. It details the characteristic virtues and vices of each Yuga and laments the decline of Dharma in Kali Yuga, where hypocrisy pervades religious practices, penance becomes a show, and discourse becomes a means of deception. It notes reduced fertility of land, declining moral values in relationships, and men being controlled by women. It also criticizes the perversion of social order where Shudras adopt Brahminical conduct and Brahmins behave like Shudras. It describes the sanctity of the land between the Himalayas and Vindhyas and places where rivers meet the sea. It mentions the importance of following Brahmacharya and the Six Karmas (Shadkarma) for Brahmins and describes cattle rearing and its benefits. It details Bhaakshya-Abhakshya (what can be eaten and what cannot), purity of substances, timings for study, Shraddha rituals, Narayanabali, Sutaka and Ashaucha, Pratyashchitta, donation methods and their fruits, land donation, Ishta-Purta karma, appeasement of planets, Vanaprastha Dharma, the four Ashramas, and the two paths (Archirama-Dhuma).
  - Chapter 2: Achara Dharma (Conduct), discussing the conduct of all four Varnas and the importance of the Yajna-Avashishta (remnants of sacrifice) for Brahmins. It reiterates the daily Six Karmas (Sandhya, bathing, chanting, worship, Vaishvadeva, hospitality) and the significance of hospitality. It describes seven types of baths with their mantras and fruits, emphasizing the superiority of morning baths. It condemns those who perform haircuts or dental cleaning during auspicious times. It highlights the importance of bathing in the Ganga and wells, and the prohibition of bathing in rivers during Bhadrapada due to their menstrual impurity, except for those flowing directly into the sea. It advises against bathing with hot water on specific occasions like Sankranti, eclipses, Amavasya, fasting days, and the sixth lunar day. It details the method of bathing, mantras for Panchagavya and applying mud, and the importance of reciting mantras with correct pronunciation. It also specifies the number of times mud should be applied to different body parts and the recitation of the Gayatri mantra. It outlines the method of Tarpan (offering water) to deities, ancestors, and lineage, and explains the five sacred spots on the hand (Brahma, Pitru, Prajapatya, Saumika, Daivya). It criticizes those who eat without bathing and highlights the benefits of bathing such as peace, strength, intellect, and prosperity.
  - Chapter 3: Omkara Mantra Description, detailing the method of chanting the Omkara mantra and its associated hymns (Brahma, Shiva, Vaishnava, etc.). It enumerates the Suktas from Rigveda, Yajurveda, and Samaveda, and the significance of chanting the Gayatri mantra and Omkara. It explains the origin of Omkara and Gayatri from Brahma and their divine union, from which the Vedas, Gunas, Deities, Matras, Talas, and Lingas emerged. It discusses the importance of these three aspects throughout the Vedic scriptures.
  - Chapter 4: Gayatri Mantra Purashcharana Description, detailing the process of Gayatri mantra Purashcharana (a ritualistic purification). It explains the union of Gayatri as Prakriti and Omkara as Purusha, from which the universe originated. It states that the 24 syllables of the Gayatri mantra represent 24 principles. It elevates Gayatri above the Vedas. It assigns a deity to each syllable and specifies the placement of each syllable on different parts of the body. It details the correct location for chanting the Gayatri mantra and the types of rosaries to be used. It highlights the importance of Pranayama (breath control) and describes Upanshu Japa (chanting in a low whisper) and Manasa Japa (mental chanting), stating that Japa Yajna is superior to all other Yajna. It describes the proper posture, mudra (hand gesture), and method for Japa. It elaborates on the deities and their forms associated with each syllable of the Gayatri mantra. It explains the Nyasa (placement of mantras) and the process of binding the gross, subtle, and causal bodies with the Gayatri mantra. It describes the worship of deities with their respective mantras, including the Gayatri and Omkara mantra for Vishnu. It outlines the Nyasa performed on the body of the deity, similar to how it's done on one's own body. It details the invocation, seating, washing of feet, offering of water, etc., for Vishnu using the first mantra of Purusha Sukta. It concludes by stating that one who worships Vishnu in this manner eventually merges with Vishnu's form. It further elaborates on the worship of deities and their methods.
  - Chapter 5: Vaishvadeva Vidhi (Ritual of offering to all deities) and Atithya Vidhi (Hospitality). It states that food consumed without offering to the Agni (fire) or performing Vaishvadeva is forbidden. It mandates offering food to the same Agni in which it was cooked, along with the relevant mantras. It describes the significance of hospitality and the definition of an guest, emphasizing that a guest should be considered as Vishnu. It states that honoring guests is the foremost duty of a householder. It outlines the Varnashrama Dharma for the four Varnas and praises the practice of agriculture for Brahmins. It discusses the significance of raising bulls and the types of bulls to be used for plowing. It extols the greatness of cows, the merit of drinking cow urine, the sin of milking weak or sick cows, the merit of Go Dana (donation of cows), and states that deities reside in the limbs of a cow, making cows manifestations of all deities.
  - Chapter 6: Krishi Mahatva Dharma Varnana (Importance of agricultural Dharma). It details how to cultivate land, the significance of bull worship, and describes bulls as embodiments of Dharma. It praises cows that produce bulls and provides guidelines for making plows. It describes the day and method for plowing, the worship of bulls, and the importance of their protection. It highlights the significance of rainfall and the concept of the earth as mother, from which food is produced through the nectar-like water. It discusses the types of land suitable for cultivation and the principle that agriculture is the foremost Dharma and beneficial practice, bringing happiness when performed according to Dharma.
  - Chapter 7: Kanya Vivaha Varnana (Marriage of a daughter), outlining eight types of marriages and the criteria for selecting a groom, including physical signs and character. It describes Brahma Vivaha, Daiva Vivaha, Arsha Vivaha, Prajapatya Vivaha, Asura Vivaha, Gandharva Vivaha, Rakshasa Vivaha, and Paishacha Vivaha. It details the considerations for marriage, including caste, education, age, strength, health, wealth, relationships, and eligibility. It describes the qualities of a groom, emphasizing love and affection. It specifies which marriages are to be avoided and lists the characteristics of girls and the criteria for their marriage and inheritance rights.
  - Chapter 8: Lakshmi Swarupa Stri Varnana (Description of women as embodiments of Lakshmi) and Grihastha Dharma Varnana (Dharma of a householder). It emphasizes the importance of respecting and pleasing women, as they are the source of wealth and auspiciousness. It states that disputes between husband and wife lead to the destruction of Dharma, wealth, and desires. It highlights the virtue of a devoted wife and the dire consequences of not being one. It describes women as the source of Shakti and the producers of the world. It emphasizes the duty of fathers to protect daughters, husbands to protect wives, and sons to care for their mothers in old age. It discusses the inherent purity of women and blessings granted by Indra for their purity. It outlines the rules for marital intercourse and concludes that the foundation of household Dharma rests upon women, and all household sacrifices can only be performed with them. Therefore, they should be honored. It describes the rituals of Pitru Yajna, Atithya Yajna, Swahakara, Vaishvadeva, and the proper way to consume food.
  - Chapter 9: Vedavid Viprasya Kalajnasy Varnana (Description of a Brahmin who knows the Vedas and the Kala). It explains the ritual of Pranagni Yajna, detailing the journey of life force through 15 Angulas up to the nose, known as the sixteenth Kala, or Brahma Vidya, mastered by Vedic scholars. It states that once this is known, nothing else remains to be known. It describes the methods of Pranayama, the three paths of Vayu (Ida, Pingala, Sushumna), the definition of the nasal passages, and the concept of the yogi who knows the Vishuvritta at various times of the day. It mentions the five types of Vayu (Prana, Udana, Vyana, Apana, Samana) and the practice of offering oblations in the form of food with the utterance of Swaha. It describes the location of fire within the body and the Vidhi of Pranagni Home, including the Mudras. It emphasizes the significance of Pranagni Hotra and the rules for drinking water after it. It also discusses the importance of knowing the method of Pranayama and feeding five or seven people. It outlines the evening Sandhya rituals, study, and methods of sleeping. It details the rules for sexual intercourse, genital purification, and conception. It describes the morning Sandhya rituals before sunrise and mentions that performing Sandhya in the morning removes the sins of drinking liquor and gambling. It reiterates the importance of performing Sandhya before sunrise. It details the rituals of Simanta, Annaprashana, Jatakarman, Nishkramana, Chudakarman, etc., noting that mantras are used for boys but not for girls in these ceremonies.
  - Chapter 10: Brahmacharya Varnana (Celibacy) and Grihasthashrama Puthra Varnana (Description of sons in the Grihastha Ashrama). It covers the timing and regulations of Upanayana (sacred thread ceremony), the process of begging for alms, and the rules for receiving alms. It details the procedure for the Upanayana of one's own son and the significance of the word 'Putra' as one who saves the father from the hell named Punnama. It emphasizes the duty of a son to perform rituals for his father and mentions that even animals desire sons. It provides three characteristics of a son: obedience to parents during their lifetime, feeding Brahmins on the day of Shraddha, and performing Pinda Dana in Gaya. It describes the Vrishotsarga ritual for the father and the characteristics of a virtuous wife who serves her in-laws. It states that both sons and daughters are equal in terms of procreation. It praises the observance of good conduct (Sada Achara) and condemns bad conduct, stating that success in any endeavor depends on good conduct. It emphasizes the importance of learning and studying scriptures, and that success is achieved through virtuous living.
  - Chapter 11: Shuddhi Varnana (Purification), covering purification of the body and mind. It states that those who indulge in women, are greedy, or are liars can never attain purity. It discusses the consequences of donating to the foolish and emphasizes donating to worthy recipients. It details the sin of accepting gifts from those who sell silk, poison, or vegetables. It mentions the rituals of Darsha, Purnamasa, and Chaturmasa sacrifices for Brahmins. It defines a Snathaka (one who has completed Vedic studies) and describes the glory of performing sacrifices. It lists the names of vegetables that should not be eaten and mentions forbidden foods during times of extreme crisis. It states that those who do not eat meat attain heaven and highlights the great merit of abstaining from it. It describes the methods of purification and lists objects that are considered pure. It also mentions the purification of a calf's fallen milk and other purification rituals. It describes the purity of women and the rules for conversing with sinners.
  - Chapter 12: Tyajya Varnana (What is to be abandoned) and Abhakshya Varnana (What is forbidden to eat), listing forbidden foods like mushrooms, onions, tree sap, and camel or sheep milk. It also details the purification of food contaminated by ants or insects. It discusses the term "Das" and its definition. It describes the method of Brahma Kurfha Upavasa and the significance of Gomaya (cow dung), milk, yogurt, ghee, and Kusha grass. It mentions the ritual of Havan and the importance of Brahmakurcha. It discusses the sin of drinking water left in a vessel after drinking and the penance for it. It outlines the purification process for water from a pond or well where an animal has died. It reiterates the importance of performing Pancha Yajna and the prohibition of criticizing Brahmins. It describes the merits of giving and receiving donations, specifying what to donate and to whom. It highlights the importance of donating gold, land, and cows. It details the method of donating a cow and the significance of the donor's intention. It discusses different types of donations like Anna Daan (food donation), Jal Daan (water donation), Vastra Daan (clothes donation), etc. It emphasizes the superiority of Vidya Daan (donation of knowledge) and the merit of opening hospitals. It describes the importance of donating on specific dates and the significance of donating umbrellas and shoes. It specifies donations to be made during various months and festivals. It outlines the times when donations are forbidden, such as during impurity or at night, except for Vidya Daan, Abhaya Daan (fearlessness donation), and Atithya Seva (hospitality). It emphasizes donating to worthy individuals and the great merit of indirect donation. It describes the characteristics of a worthy recipient and the special method of donating a cow by holding its tail and whispering in its ear. It also details the methods of donating horses and elephants. It highlights the significance of Kanya Dan (donating a daughter) and Putra Dan (donating a son). It reiterates the importance of land donation as the best among all donations. It discusses the significance of donating a Tuladana (weighing oneself against gold). It describes the merit of donating clothes and jewelry to Brahmins, and the significance of donating precious stones. It explains the method of worshiing Lord Vishnu during Tuladana and the merit of donating silver. It further details the fruits of donating gold, milk, ghee, fragrances, flowers, houses, and beds. It emphasizes Vidya Daan as the highest form of donation and the merit of providing food and clothing to students. It states that Vidya Daan is superior to all other donations. It describes the process of donating medicines and opening hospitals, as well as the merit of compassion. It lists various festivals and the specific donations to be made during those times, such as donating cows during Shravana and horses during Ashwin. It mentions the prohibition of donations during impurity or at night, except for Vidya Daan, Abhaya Daan, and Atithya Seva. It outlines the prescribed methods for giving and receiving donations according to scriptures and emphasizes the importance of donating to worthy recipients. It also describes the great merit of indirect donation. It details the characteristics of a cow suitable for donation and the process of donating it. It outlines sixteen types of futile donations and the characteristics of individuals who are eligible to receive donations. It specifies the method of donating a cow by holding its tail and whispering in its ear, and similar methods for other donations. It highlights the special procedure for donating a horse. It explains the significance of performing certain rituals during specific months and lunar days, such as Go Daan on Vaishakha Shukla Dwadashi and Tiladhenu on Magha Shukla Dwadashi. It emphasizes the importance of the time, recipient, and place in the context of donations. It states that donations made during eclipses are inexhaustible. It describes the merit of donating during the full moon days of Vaishakha, Ashadha, Kartika, and Phalguna. It details the significance of donations made in Prayag during Tula Sankranti and Mesha Sankranti. It describes the merit of donations made in Bhaskara Tirtha during Mithuna, Kanya, Dhanu, and Meena Sankranti. It reiterates the inexhaustible nature of donations. It explains the significance of building temples for Surya, Brahma, and other deities, and the merit of renovating old temples.
  - Chapter 13: Dan Tyaga Kal Varnana (Prohibited times for donation). It prohibits giving and receiving donations during periods of impurity, at night, except for Vidya Daan, Abhaya Daan, and Atithya Seva, which can be performed at any time. It prohibits receiving donations from others during impurity. It describes the scriptural methods for giving and receiving donations and emphasizes donating to worthy recipients. It mentions the great merit of indirect donation. It describes the characteristics of a cow suitable for donation and the process of donating it, stating that cow donation yields inexhaustible fruits. It lists sixteen types of futile donations. It describes the qualifications of individuals eligible to receive donations and the methods for donating items like cows, specifying the process of holding the cow's tail and whispering in its ear. It also details the methods for donating horses and the associated rituals. It highlights the significance of Kanya Dan and Putra Dan. It reiterates the importance of land donation as the most meritorious, stating that it leads to liberation from all sins and eternal residence in heaven. It discusses the practice of Tuladana (weighing oneself against gold or silver) and the blessings received by women and men performing it.
  - Chapter 14: Dan Goulakshana Varnana (Characteristics of a cow for donation). It describes the characteristics of a cow that should be donated and the process of donation, stating that cow donation yields inexhaustible fruits. It lists sixteen types of futile donations and the qualifications of individuals eligible to receive donations. It details the method of donating a cow by holding its tail and whispering in its ear, and similar methods for other donations. It highlights the significance of Kanya Dan and Putra Dan. It reiterates the importance of land donation as the most meritorious, stating that it leads to liberation from all sins and eternal residence in heaven. It discusses the practice of Tuladana (weighing oneself against gold or silver) and the blessings received by women and men performing it.
  - Chapter 15: Dan Grahya Purusha Lakshana Varnana (Characteristics of an eligible recipient of donation). It discusses the significance of donating valuable items and the method of giving and receiving them. It specifies how to donate a cow, including holding its tail and whispering in its ear. It details the special procedures for receiving a horse and other donations. It emphasizes the importance of the time, place, and recipient for the fruitfulness of a donation. It states that donations made during eclipses are inexhaustible. It describes the merit of donations made on the full moon days of Vaishakha, Ashadha, Kartika, and Phalguna. It outlines the significance of donations made in Prayag during Tula Sankranti and Mesha Sankranti, and in Bhaskara Tirtha during Mithuna, Kanya, Dhanu, and Meena Sankranti. It reiterates the inexhaustible nature of donations. It explains the significance of building temples for Surya, Brahma, and other deities, and the merit of renovating old temples.
  - Chapter 16: Masa Paksha Tithi Visheshadana Mahatva Varnana (Significance of donations on specific months, lunar days, and tithis). It describes the significance of Go Daan on Shravana Shukla Dwadashi and Ghrita Dhenu on Pausha Shukla Dwadashi. It mentions Tiladhenu on Magha Shukla Dwadashi and Jaladhenu on Jyeshtha Shukla Dwadashi. It emphasizes the importance of the time, recipient, and place in the context of donations and states that donations made during eclipses are inexhaustible. It describes the merit of donations made on the full moon days of Vaishakha, Ashadha, Kartika, and Phalguna. It outlines the significance of donations made in Prayag during Tula Sankranti and Mesha Sankranti, and in Bhaskara Tirtha during Mithuna, Kanya, Dhanu, and Meena Sankranti. It reiterates the inexhaustible nature of donations. It explains the significance of building temples for Surya, Brahma, and other deities, and the merit of renovating old temples.
  - Chapter 17: Koopa Tadaga Kirti Mahatva Varnana (Significance of constructing wells, ponds, and other water bodies). It extols the merit of constructing wells, stepwells, and ponds. It highlights the significance of planting trees like Peepal, Udumbara, Vat, Mango, Jamun, Neem, Date, and Coconut, stating that planting these trees prevents one from going to hell. It mentions that the merit gained by birds eating the fruits of planted trees lasts for as many days as they are in heaven. It also states that planting flowering trees leads to heaven. It describes the merit of planting various types of trees and creating flower gardens.
Laghu Harita Smriti (लघुहारीतस्मृति):
- Key Topics Covered:
  - Chapter 1: Varnashrama Dharma, the dialogue between Rishis and Harita Rishi, where Rishis inquire about Varnashrama Dharma and Yoga Shastra to achieve liberation from the cycle of birth and death. Harita begins by describing creation, starting from Lord Vishnu resting on Shesha Naga, followed by Brahma's creation and the subsequent genesis of the universe. Verse 23 states not to donate to those who do not know the Dharmashastras. It briefly outlines the Dharma of a Brahmin.
  - Chapter 2: Dharma of the Four Varnas, describing the duties of Kshatriyas (protecting subjects, donating, marital fidelity, expertise in political science, and diplomacy) and Vaishyas (cattle rearing, agriculture, and trade). It emphasizes the importance of remaining devoted to one's own spouse.
  - Chapter 3: Brahmacharya Ashrama Dharma, detailing the rules and procedures for Brahmacharya after the Upanayana Sanskar, and the consequences of violating them. It prohibits marriage and Sanyasa for Brahmacharis.
  - Chapter 4: Grihasthashrama Dharma, praising the value of marrying a girl through Brahma Vivaha after completing Vedic studies. It describes the ritual of dental cleaning in the morning, the types of wood and mantras to be used, and the significance of offering Arghya (water) to the Sun at sunrise, mentioning that those who fail to do so go to hell. It details the method and mantras for bathing. It explains the process of sipping water three times, pouring water on the head, and holding Kusha grass. It outlines the method of Pranayama and chanting the Gayatri mantra, including the different types of Japa (Vachika, Upanshu, Manasa) and the satisfaction of deities through Japa. It states that regular Gayatri Japa frees one from sins. It describes the process of offering Arghya to the Sun, circumambulating the Sun, and performing Tarpan with water from a sacred source. It details the rules for daily rituals, the significance of Anadhyayana (times when Vedas should not be studied), and the importance of donating gold, cows, and land.
  - Chapter 5: Vanaprastha Ashrama Dharma, outlining the rules for Vanaprasthas, which are similar to those described in other Dharmashastras.
  - Chapter 6: Sannyasa Ashrama Dharma, stating that one should proceed to Sanyasa after Vanaprastha and should not engage in affectionate talk with children. It describes the rules for wearing a staff, kaupin (loincloth), and sandals. It discusses the rules for begging and the sin of eating from metal vessels. It outlines the Sandhya rituals, Japa, and worship of the deity, emphasizing equality towards all beings. It concludes that by following the Dharma of one's Varna and Ashrama, one can worship Lord Madhusudan and attain the Vaishnava pada.
  - Chapter 7: Yoga Varnana, describing the performance of Yoga for liberation from birth and death and the destruction of sins. It outlines Pranayama, Pratyahara, Dharana, and Dhyana (meditation), emphasizing the meditation on the Lord residing within all beings. It states that just as a chariot cannot move without a horse, peace cannot be attained through mere knowledge without penance. It highlights that penance and knowledge are the wings that enable a soul to attain a higher state. It concludes that by mastering Yoga and transcending both the subtle and gross bodies, one attains liberation. Harita Rishi summarizes that by following the Dharma of their Varna and Ashrama, humans can worship Lord Madhusudan and attain the Vaishnava pada.
Vriddha Harita Smriti (वृद्धहारीतस्मृति):
- Key Topics Covered:
  - Chapter 1: Pancha Samskara Pratipadan Varnana (Description of the five Samskaras), recounting King Ambarisha's visit to Harita Rishi's ashram and his questions about the highest Dharma, Varnashrama Dharma, women's Dharma, and the path to liberation for kings. Harita explains that the greatest Dharma is to be a servant of Lord Narayana Vasudeva Vishnu, the creator of the universe. He emphasizes that those who are not servants of Narayana become like Chandala even while living. He identifies the characteristics of a Vishnu devotee as chanting His names, worship, carrying Shankha (conch), Chakra (discus), and wearing Urdhva Pundra (a Vaishnava mark). He states that those who bear these Vaishnava symbols are worshipful and fortunate.
  - Chapter 2: Vaishnava Pundra Samskara Varnana (Description of the Vaishnava Pundra Samskara), detailing the process of applying the Vaishnava marks.
  - Chapter 3: Vaishnava Nama Samskara Varnana (Description of the Vaishnava Name Samskara), outlining the procedure for naming a child according to Vaishnava tradition.
  - Chapter 4: Vaishnava Mantra Samskara Varnana (Description of Vaishnava Mantra Samskara), detailing the importance and efficacy of Vaishnava mantras, including the Panchavimshati-akshara mantra, Ashtakshara mantra, Dwadashakshara mantra, and Hayagriva mantra. It describes their Vinayoga (application), Nyasa (placement of mantras), meditation, Japa (chanting) methods, and the worship of Shankha and Chakra, as well as Lord Vishnu.
  - Chapter 5: Praata Kaala Bhagavat Samaraadhana Vidhi Varnana (Method of worship of the Lord in the morning). It prescribes the morning routine after waking up, purification, applying Tulsi and Amla clay, bathing, and chanting mantras. It details the worship of Lord Vishnu, including the flowers to be offered to Him and the use of the Shadakshara mantra. It discusses the recitation of Puranas and the rules of Vaishnava worship. It also describes the qualities of Tamasic deities and the purification of materials. It declares agriculture and cattle rearing as common Dharma for all and condemns stealing, adultery, and violence. It outlines the Rajadharma (duties of a king), similar to Yajnavalkya Smriti, but with specific emphasis on severe punishments for those who deviate from Dharma, including mutilation and exile for adultery. It praises the act of conquering kingdoms and donating them to worthy recipients, defining worthy individuals as those who possess penance and knowledge. It describes the principles of state administration, taxation, lending, and the duties of children towards parents. It reiterates the importance of protecting family wealth, a faithful wife, and the consequences for unchaste women. It mentions the twelve types of sons. It briefly touches upon Rajadharma and the inquiry into Bhagavat Dharma. It describes the Varnashrama Dharma and the importance of religious observances for all four Ashramas. It mentions the Varna system, the six duties of Brahmins (Yajna, Yajana, Dana, Pratigraha, Adhyayana, Adhyapana), and the duties of Kshatriyas, Vaishyas, and Shudras. It highlights the importance of earning a livelihood through one's respective Varna and the merit of agricultural practices. It extols the glory of cows and the significance of protecting and serving them. It states that the merit of serving bulls is ten times greater than serving cows. It describes bulls as embodiments of Dharma and the protectors of life. It details the process of making plows and the methods of plowing.
  - Chapter 6: Kanya Vivaha Varnana (Marriage of a daughter). It describes eight types of marriages and the criteria for selecting a groom, including physical signs and character. It describes Brahma Vivaha, Daiva Vivaha, Arsha Vivaha, Prajapatya Vivaha, Asura Vivaha, Gandharva Vivaha, Rakshasa Vivaha, and Paishacha Vivaha. It details the considerations for marriage, including caste, education, age, strength, health, wealth, relationships, and eligibility. It describes the qualities of a groom, emphasizing love and affection. It specifies which marriages are to be avoided and lists the characteristics of girls and the criteria for their marriage and inheritance rights.
  - Chapter 7: Lakshmi Swarupa Stri Varnana (Description of women as embodiments of Lakshmi) and Grihastha Dharma Varnana (Dharma of a householder). It emphasizes the importance of respecting and pleasing women, as they are the source of wealth and auspiciousness. It states that disputes between husband and wife lead to the destruction of Dharma, wealth, and desires. It highlights the virtue of a devoted wife and the dire consequences of not being one. It describes women as the source of Shakti and the producers of the world. It emphasizes the duty of fathers to protect daughters, husbands to protect wives, and sons to care for their mothers in old age. It describes the inherent purity of women and blessings granted by Indra for their purity. It outlines the rules for marital intercourse and concludes that the foundation of household Dharma rests upon women, and all household sacrifices can only be performed with them. Therefore, they should be honored. It describes the rituals of Pitru Yajna, Atithya Yajna, Swahakara, Vaishvadeva, and the proper way to consume food.
  - Chapter 8: Shuddhi Varnana (Purification), covering purification of the body and mind. It states that those who indulge in women, are greedy, or are liars can never attain purity. It discusses the consequences of donating to the foolish and emphasizes donating to worthy recipients. It mentions the merit of donating gold, land, and cows. It details the methods of purification and lists objects that are considered pure. It also mentions the purification of a calf's fallen milk and other purification rituals. It describes the purity of women and the rules for conversing with sinners. It elaborates on penances for various minor sins and the importance of visiting Setubandh, donating cows, and bathing in the Ganga.
  - Chapter 9: Pratyashchitta Varnana (Penances), detailing various pratyashchittas for sins. It covers penances for sins like drinking alcohol, stealing gold, and incest. It specifies Chandrayana Vrata and Mahat-sapan as penances. It describes the penances for cow slaughter based on the cause of death and the penalties for killing various animals like geese, crows, vultures, monkeys, snakes, and foxes. It also includes penances for eating forbidden food and food touched by a menstruating woman. It addresses the sin of drinking one's own leftover water and the penance for drinking water used for washing clothes. It details penances for sexual intercourse with prostitutes, dancers, washerwomen, and other specific categories of women. It mentions penances for eating meat from a butcher's hand and for eating food from the houses of prostitutes. It discusses the sin of eating with the left hand, equating it to drinking liquor, and prescribes Chandrayana Vrata as penance. It outlines the methods of Chandrayana and Padakrichha Vrata. It also deals with the re-initiation of individuals who associate with outcastes or keep servants from unknown backgrounds. It prescribes penances for consuming forbidden food and drinks, and purification for contact with menstruating women. It also discusses the purification from contact with washermen. It details penances for intercourse with women of different Varnas, including Antyaja women, and the sins and penances related to intercourse with a guru's wife. It reiterates the penance for eating food touched by a menstruating woman and elaborates on the penances for those same sins. It describes the purification methods for seeing bad dreams or getting a haircut. It mentions purification upon being touched by a pig or a dog. It clarifies that a virgin girl touched by a dog can be purified by looking in the direction of the sun. It details the purification method for someone bitten by a dog. It discusses the sin of speaking disrespectfully to a Guru or elders and the purification for it by touching the right ear three times. It addresses the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions that food touched by a barber who is a servant is not considered tainted, and food made with ghee or oil, even if stale, is not impure. It states that the rules of impurity do not apply during times of calamity. It lists items that remain pure even when kept in the vessels of Mlechhas (foreigners), such as ghee, oil, raw meat, honey, and fruits. It specifies the purification methods for utensils made of different metals. It asserts that the purification of the soul comes through truthfulness and speaking the truth, not through penances. It states that mud on the road, boats, and grasses on the path are purified by air and constellations. It advises everyone to understand these principles of Pratyashchitta.
  - Chapter 10: Pratyashchitta Varnana (Penances). It discusses the significance and duty of performing Pratyashchitta for sins. It describes the organization of a council for performing Pratyashchitta and the penances for great sinners, including those who drink alcohol, steal gold, or commit incest with their mother. It outlines the penances for various offenses based on Chandrayana Vrata and major sins. It details the pratyashchitta for cow slaughter, specifying different penances for different causes of death. It also covers the purification for killing elephants, horses, bulls, and donkeys, as well as for killing birds like geese and crows, monkeys, and other wild animals. It provides penances for eating forbidden food and food touched by menstruating women. It addresses the sin of eating leftover food inside the mouth and drinking one's own leftover water. It describes the penance for drinking water used for washing clothes. It mentions penances for sexual intercourse with prostitutes, dancers, and washerwomen. It includes penances for eating meat obtained from a butcher and for eating food from the houses of those whose food should not be eaten, such as prostitutes. It discusses the sin of eating with the left hand, equating it to drinking liquor, and prescribes Chandrayana Vrata as penance. It outlines the methods of Chandrayana and Padakrichha Vrata. It also deals with the re-initiation of individuals who associate with outcastes or keep servants from unknown backgrounds. It prescribes penances for consuming forbidden food and drinks, and purification for contact with menstruating women. It also discusses the purification from contact with washermen. It details penances for intercourse with women of different Varnas, including Antyaja women, and the sins and penances related to intercourse with a guru's wife. It reiterates the penance for eating food touched by a menstruating woman and elaborates on the penances for those same sins. It describes the purification methods for seeing bad dreams or getting a haircut. It mentions purification upon being touched by a pig or a dog. It clarifies that a virgin girl touched by a dog can be purified by looking in the direction of the sun. It details the purification method for someone bitten by a dog. It discusses the sin of speaking disrespectfully to a Guru or elders and the purification for it by touching the right ear three times. It addresses the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after seeing a ghost and the merit of chanting the Gayatri mantra 108 times. It clarifies the purification process for eating food that has fallen from the mouth and for urine splashes near water. It explains the purification by touching the right ear three times after speaking with wicked or sinful people. It states that there is no fault if children, women, or elders spit, or if saliva splashes from them, and provides purification for speaking with people of lower castes or fallen individuals by touching the right ear. It mentions the penance for defeating a woman in a dispute or beating her. It describes the purification by bathing after