Smruti Sandarbh Part 01

The provided text is the first part of the "Smruti Sandarbh" (A Collection of Dharma Shastras) compiled by Maharshi and published by Nag Publishers. This volume, specifically Part 01, is presented as an indispensable work intended to bring together all available Smritis for comprehensive reference on various aspects of human conduct and behavior.

Here's a summary of the key themes and points covered in the provided pages:

• Purpose and Scope: The primary goal of "Smruti Sandarbh" is to create a unified collection of Smritis to guide individuals in their duties and rights. Following these principles is believed to lead to the highest goal of self-realization.
• Sruti and Smriti: The text establishes the foundation of knowledge in the Vedas (Sruti), described as divine revelation originating from Brahman. Smritis are presented as the interpretations and elaborations of Vedic laws, observed and composed by Rishis (spiritual researchers) after deep meditation. Smritis are considered the law of nature governing the universe.
• "Hindu Law" Misnomer: The term "Hindu law" is considered an incomplete and recent designation, originating from the British period and limited to what is administered in law courts, not covering the entirety of human conduct or the divine origin of the principles in Smritis.
• Universality and Unchangeability of Smritis: The Smritis provide codes of conduct that are universally applicable and beneficial irrespective of caste, creed, or color. Their principles are considered fundamental truths, unchangeable by human authority.
• The Sages as Lawgivers: The sages, through their spiritual insight, could perceive the past, present, and future. The Shastras, including the Smritis, are books of superhuman knowledge preached by them.
• Eighteen Major Law Givers: The text identifies eighteen principal inspired Law Givers whose works form the core of legal codes handed down by tradition. These are listed as Manu, Atri, Vishnu, Harita, Yajnavalkya, Ushanas (Sukra), Angiras, Yama, Apastamba, Samvarta, Katyayana, Brihaspati, Parashara, Vyasa, Sankha, Likhita, Daksa, and Gautama. All are believed to be inspired and to have based their precepts on the Vedas.
• Interpretation and Context: The Smritis are intended to be read for their deeper significance, as they prescribe rules and regulations for moral conduct. They are considered natural laws of the universe. The preface emphasizes the importance of understanding the context, conditions, place, and time when interpreting the words of the sages.
• Practical Application and Societal Harmony: The principles of Smritis are aimed at achieving the greatest good for all creation with minimal harm, fostering a social order conducive to smooth societal functioning. They are presented as solutions to ideological clashes and neglect of natural laws.
• Example of Agriculture: Agriculture is highlighted as a primary duty for the welfare of the state and the prosperity of the nation. It's presented as a vital "Yajña" (sacrifice) that provides food (Anna), which is life and light for all beings. It's also seen as essential for national progress in arts, science, and literature.
• Youth and Old Age: The text touches upon the duty of the youth to be productive and the different stages of life, suggesting that hard labor in agriculture is not appropriate for old age, which is better suited for mental and spiritual development.
• Interpersonal Conduct (Woman's Aspect): A nuanced view is presented on the interaction with women. Looking at women other than one's wife with ill-will is considered detrimental, leading to the waste of vitality ("virya") and moral degeneration. Conversely, viewing women with reverence, especially as manifestations of motherhood, and seeking their blessings and advice ensures peace, progress, and prosperity. This is attributed to two extreme viewpoints stemming from passion versus reverence.
• Self-Restraint and Universal Values: Indian tradition in moral, ethical, and metaphysical spheres emphasizes self-restraint, truth, love, non-injury, non-violence, and sympathy. Strict adherence to Smriti injunctions is deemed the surest remedy for worldly maladies.
• Scope of the Work: This "Smruti Sandarbha" aims to compile all 56 major available Smritis, with ongoing efforts to include more in the future.
• Table of Contents (Partial): The later pages provide a detailed list of chapters and topics covered within the Smritis included in this volume, starting with Manu Smriti and then listing sections from Naradiya Manu Smriti, Atri Smriti, Vishnu Smriti, and others, covering a vast range of subjects from creation, social order, kingly duties, legal procedures, purification, penance, and familial responsibilities.

In essence, the introductory section of "Smruti Sandarbh Part 01" serves as a preface that highlights the significance of Smritis as divinely inspired guides for human conduct, emphasizing their universal applicability, the importance of correct interpretation, and their role in fostering a harmonious society.