Siddhantasaradisangrah

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Book Title: Siddhantasaradisangrah (सिद्धांत्सारादिसंग्रह) Author: Pannalal Soni (पं० पन्नालाल सोनी) Publisher: M D Granthamala Samiti (मा० दि० जैनग्रन्थमाला-समितिः) Catalog Link: https://jainqq.org/explore/090474/1

Overview:

The "Siddhantasaradisangrah" is a compilation of 25 Sanskrit and Prakrit Jain texts, presented as a collection. The primary aim of this compilation is to provide accessible Jain scriptures for private and personal use. The book includes introductions and detailed information about the authors of these works, focusing on their lineage, time periods, and the significance of their contributions to Jain philosophy and literature.

Key Texts and Authors Covered:

The collection features several important Jain texts and meticulously introduces their authors:

1. Siddhantasar (सिद्धान्तसार):

   • Author: Shri Jinachandracharya (श्रीजिनचन्द्राचार्य). The text initially mentions "Jinendracharya" due to an error by the editor, but clarification points to Jinachandra.
   • Significance: The author's exact identity is uncertain due to a lack of detailed records. However, the text discusses two prominent Jinachandras: one who was the guru of Bhaskara Nandi (author of the commentary on Tattvartha), and another who was the guru of Pandit Meghavi (author of Dharmasamgraha Sravakachara). The latter Jinachandra is considered more likely due to his proximity in time to the Śiddhānta Sāra's commentator, Jñānabhūṣaṇa.
   • Commentary: The book includes a commentary (Bhashya) by Bhattaraka Jñānabhūṣaṇa.

2. Siddhantasar Bhashya (सिद्धान्तसार-भाष्य):

   • Author: Bhattaraka Jñānabhūṣaṇa (भ. श्रीज्ञानभूषण).
   • Significance: Jñānabhūṣaṇa was an Acharya of the Mūla Saṃgha, Sarasvatī-gaccha, and Balātkāra-gaṇa. His guru lineage starts from Bhattaraka Padmanandi. The text provides extensive details about Jñānabhūṣaṇa's extensive travels, influence across various regions of India, his mastery of numerous philosophical and literary works, and his significant impact on the Jain tradition. His lifespan is estimated to be around the 15th century CE.

3. Angaprapti / Angaprapti (अंगपण्यति / अङ्गाप्रज्ञप्ति):

   • Author: Bhattaraka Śubhacandra (भ. शुभचन्द्राचार्य).
   • Significance: Śubhacandra was the grand-disciple of Jñānabhūṣaṇa. He was a prolific scholar and a highly respected Acharya. The text details his extensive travels, his intellectual prowess in various Shastras (grammar, logic, philosophy, literature), his victory over opponents from different regions, and lists many of his notable works, including Paṇḍavapurāṇa, Svāamikārttikeyanupeksā-țīkā, and Karma-dahana-vidhāna. His works span the 16th century CE.

4. Yogasāra (योगसार), Nijasātmashtaka (निजात्मानक), Amṛtāśiti (अमृताशीति), Paramātmaprakāśa (परमात्मप्रकाश):

   • Author: Acharya Yogindra Deva (श्रीयोगीन्द्रदेव).
   • Significance: These works are attributed to Yogindra Deva, a significant philosopher whose exact time period and lineage are yet to be definitively established. The language used in Yogasāra and Paramātmaprakāśa is Apabhramśa, and the thematic content focuses on yoga and the essence of the soul. The text discusses potential connections to Prabhakara and Bhatta, as well as to Vidyānanda Swami and Akalankadeva, suggesting a period likely before the 13th century CE.

5. Kalyāṇālaya (कल्याणालोयणा / कल्याणलोचना):

   • Author: Ajita Brahmachari (श्री अजित ब्रह्मचारी).
   • Significance: Ajita Brahmachari is believed to be the author of this Prakrit text. He is also noted as the author of the Sanskrit work "Hanumacchcharitra." His period is estimated to be the 16th century CE, and he was a disciple of Devendra Kirti.

6. Ratnamālā (रत्नमाला):

   • Author: Acharya Shri Śivakoti (आचार्य श्री शिवकोटि).
   • Significance: Śivakoti is a very ancient and renowned Acharya in the Digambara tradition, known for his work "Ārādhanā" (आराधना). The text discusses a potential connection between the author of "Ārādhanā" and a king named Śivakoti who became a disciple of Samantabhadra Swami. However, it casts doubt on this direct lineage due to the absence of Samantabhadra's mention in the "Ārādhanā." The "Ratnamālā" itself is considered modern and potentially not by the ancient Śivakoti, citing its discussions on "Chaityavāsa" (temple dwelling) and its resemblance to Yashastilaka Champu.

7. Śāstrasārasamuccaya (शास्त्रसारसमुच्चय):

   • Author: Shri Madhavanandi Yogi (श्रीमाधनन्दि योगीन्द्र).
   • Significance: Several Acharyas named Madhavanandi existed. The text discusses one who lived around 1260 CE (V.S. 1317) and wrote a Kannada commentary on this work, and is also the author of Madhavanandi Śrāvakācāra. This suggests the original text predates the 14th century CE. It also mentions a possible lineage with Kumenda, the author of Pratiṣṭhākalpa Tīppanā.

8. Jñānalocana (ज्ञानलोचनस्तोत्र):

   • Author: Shri Vādirāja Kavi (श्रीवादिराज कवि).
   • Significance: Vādirāja was a prominent scholar from the Khandelwal dynasty, son of Pomarāja. He was possibly a minister to King Rajsimha. His commentary "Kavicandrikā" on Vāgbhaṭālaṅkāra is highly regarded. He composed this work around 1729 CE. Vādirāja claimed to embody the essence of Dhananjaya, Āśādhara, and Vāgbhaṭa.

9. Sarvajñastavana (सर्वज्ञस्तवन):

   • Author: Shri Jayānanda Sūri (श्री जयानन्दसूरि).
   • Significance: Jayānanda Sūri appears to be a Śvetāmbara Acharya, active in the 15th century CE, and a disciple of Somatilaka Sūri. His works include a commentary on Hemacandra's grammar.

10. Citra-bandha (चित्रबन्धस्तोत्र):

    • Author: Shri Guṇabhadra (श्री गुणभद्र).
    • Significance: This Guṇabhadra is distinct from the disciple of Jinasenāchārya. It's suggested he might be the same Guṇabhadra who lived around 1521 CE in Gwalior and whose works were later Sanskritized by Pandit Meghavi.

11. Pārśvanātha-stotra (पार्श्वनाथस्तोत्र):

    • Author: Shri Padmaprabhadeva (श्री पद्मप्रभदेव).
    • Significance: Although the stotra initially mentions Padmanandimuṇi, the concluding verse clarifies its authorship by Padmaprabhadeva. He is also the commentator on Niyamasāra. His time is estimated around 1211 CE, based on the mention of Vīranandi.

12. Amitagati Sūri (श्री अमितगतिसूरि):

    • Significance: Amitagati Sūri, an Acharya from the 11th century CE, is identified as the author of "Sāmāyika Pāṭha." His other published works include Dharmaparīkṣā, Subhāṣitaratnasandoha, Amitagati Śrāvakācāra, Yogasāraprābhūta, and Bhāvanādvātriṃśatikā.

Unidentified Authors and Texts:

The text also acknowledges several authors and works for whom detailed information was unavailable:

• Arhatpravacana (अर्हत्प्रवचन): Author Prabhācandra.
• Śaṅkhadevāṣṭaka (शंखदेवाष्टक): Author Bhānu Kīrti.
• Dharmarasayana (धर्मरसायन): Author Padmanandi.
• Sārasamuccaya (सारसमुच्चय): Author Kulabhadra.
• Dhruvāvatāra (ध्रुवावतार): Author Vivudha Śrīdhara.

Additionally, texts like Aptasvarūpa, Pārśvanāthasamasya-stotra, Maharṣi-stotra, Neminātha-stotra, and Śalākā-nikṣepa are mentioned without identified authors, as the manuscripts lacked this information.

Editorial and Scholarly Contribution:

Pandit Pannalal Soni, the editor and compiler, is recognized for his diligent work in gathering, editing, and researching these ancient texts. The book also acknowledges the significant contributions of Babu Jugalkishoreji Mukhtar and other scholars whose notes and information were crucial for the compilation. The use of various manuscript copies for cross-referencing and establishing the authenticity of the texts is also highlighted.

Overall Purpose:

The "Siddhantasaradisangrah" aims to preserve and propagate the rich philosophical and literary heritage of Jainism by making these foundational texts accessible to a wider audience. The detailed biographical information about the authors underscores their importance and the historical context of Jain scriptural development.