Shrungarmanjari

Added to library: September 2, 2025

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First page of Shrungarmanjari

Summary

Certainly! Based on the provided text, here is a comprehensive summary of "Shrungarmanjari" by Jayavantasuri, edited by Kanubhai V. Sheth and published by L. D. Indology Ahmedabad:

Book Title: Shrungarmanjari (also known as Shilavati Charitra Rasa) Author: Jayavantasuri (also known as Jayavanta Pandita, Gunasaubhagya Suri) Editor: Kanubhai V. Sheth Publisher: L. D. Institute of Indology, Ahmedabad Publication Year: January, 1978 (First Edition) Series: L. D. Series 65

Overview:

"Shrungarmanjari" is presented as a significant and valuable unpublished rasa (a type of narrative poem) work by the 17th-century Jain poet Jayavantasuri. The publication is considered a notable contribution to medieval Gujarati literature. This edition is based on a critical study and analysis prepared by Dr. Kanubhai V. Sheth, fulfilling requirements for a Ph.D. degree from Gujarat University. The publication received financial assistance from the Ministry of Education and Social Welfare (Department of Culture), Government of India.

Content and Structure:

The book is structured to provide a thorough academic study of "Shrungarmanjari," encompassing various aspects:

  • Introduction: The editor's preface highlights the vastness of rasa literature and its value not just as literary works but also as sources of historical, cultural, and folkloric information. "Shrungarmanjari" is praised as one of Jayavantasuri's best works and a significant contribution to Jain Gurjar literature, offering valuable insights into medieval Gujarati language, literature, society, and culture.
  • Editorial Approach: The introduction details the editorial methodology, including the identification and description of five available manuscripts from various Jain libraries. The editor explains the process of preparing a critical edition, noting the challenges posed by inaccuracies in the manuscripts. Manuscript 'क' (from Shri Nitivijayji Jain Gyan Bhandar, Khambhat) is designated as the primary manuscript for this edition.
  • Author's Biography and Works: A significant portion of the book is dedicated to the life and works of Jayavantasuri. It delves into his lineage within the Vadtapgachha tradition, identifying his gurus and other spiritual preceptors. Based on his compositions, his literary period is estimated to be between Samvat 1599 and 1643 (approximately 1543 to 1587 AD). His other known works include 'Rishidatta Rasa', 'Neminaath Rajimati Baramas Velprabandh', 'Simandhar Jinvar Chandrula', and 'Simandhar Swami Lekh', among others. The book emphasizes his popularity, evidenced by the number of manuscripts available for his works.
  • The Story of Shrungarmanjari (Shilavati Charitra): The text provides a detailed summary of the narrative, which is divided into five sections:
    • Main Story (Part 1): It narrates the story of the marriage of Ajitsen, son of King Arimardan and merchant Ratnakar, to Shilavati, the virtuous daughter of Jinadatta. It covers Shilavati's chastity, a fox's language leading to the discovery of jewels, and Ajitsen's initial suspicion of Shilavati.
    • Main Story (Part 2): This part focuses on the doubts raised by four ministers about Shilavati's chastity, leading to her clever test involving an unfading lotus. It then shifts to the "King's Four Ministers' Attempt to Compromise Shilavati's Chastity and Their Subsequent Entrapment."
    • Subsidiary Story (Part 3): This section details the tale of Patalsundari, an unchaste wife who deceives King Jayantsen. It describes her secret relationship with Anangdev, their escape, and Anangdev's eventual renunciation and Suprabha's downfall. This story serves as an example of female infidelity within the main narrative.
    • Main Story (Part 4): The narrative returns to the main plot, describing the four ministers' attempts to frame Shilavati and their subsequent entrapment in pits. It concludes with the king's return, Shilavati's explanation, her clever plan to expose the ministers by transforming them into Yakshas, and the king's admiration for her virtue.
    • Main Story (Part 5): This section details Jayavanta Suri's life, his connection to the Vadtapgachha tradition, and his literary contributions. It also describes the conversion of Ajitsen and Shilavati to Jainism, their attainment of keval gnan (omniscience), and ultimately, moksha (liberation).
  • Shilavati Katha Parampara: The book traces the tradition of the Shilavati story from Sanskrit and Prakrit texts like 'Kumarpal Pratibodh' and 'Shilopdeshmala' to its presence in Gujarati literature, highlighting Jayavantasuri's contribution as one of the earliest known Gujarati renditions in rasa form.
  • Folkloric Analysis: It examines the narrative elements of "Shrungarmanjari" from a folkloric perspective, identifying motifs like knowledge of animal language, riddle-solving, virtuous wives, trapped suitors, and unfaithful wives. It references the classification systems of scholars like S. Thompson.
  • Evaluation as a Rasa: The book assesses "Shrungarmanjari" as a rasa composition, discussing its structural elements, such as invocation, descriptions, narrative progression, use of dhal (stanzas), desi (metered verses), and the concluding benediction. It notes the presence of various meters like doha, chaupai, harigit, etc., and the inclusion of both classical and popular melodies.
  • Language Material: A significant chapter is dedicated to the linguistic analysis of the rasa, examining its phonology, morphology (nouns, pronouns, verbs), syntax, vocabulary, and the presence of Sanskrit, Prakrit, Apabhramsa, and some Persian/Hindi influences. It provides examples of word forms, case endings, and verb conjugations.
  • Bibliography: A comprehensive bibliography lists relevant English, Sanskrit-Prakrit, Hindi, and Gujarati works, as well as old Gujarati manuscripts.

Key Themes and Literary Value:

  • Virtue and Chastity: The central theme revolves around the unwavering chastity and intelligence of Shilavati, her ability to overcome accusations and challenges through her wisdom and adherence to Jain principles.
  • Folkloric Elements: The story draws heavily on popular tales and motifs, making it engaging and relatable to a wide audience.
  • Jain Principles: The narrative is infused with Jain teachings on dharma, karma, renunciation, and the pursuit of liberation. The story's conclusion emphasizes the ultimate attainment of spiritual goals through righteous conduct.
  • Literary Merit: Jayavantasuri's skill in narration, character depiction (though noted as more focused on plot than deep characterization), vivid descriptions, and skillful use of language and poetic devices are highlighted. The rasa form itself, with its musicality and narrative flow, contributes to its literary appeal.

In essence, "Shrungarmanjari" is presented not just as a Jain religious text but as a significant literary work that preserves and showcases medieval Gujarati language, culture, and narrative traditions, all while upholding Jain ethical values through the virtuous life of Shilavati.