Shravak Antim Aradhana

Added to library: September 2, 2025

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First page of Shravak Antim Aradhana

Summary

Here's a comprehensive summary of the Jain text "Shravak Antim Aradhana" (The Final Devotion of a Lay Follower):

Title: Shravak Antim Aradhana (શ્રાવક અંતિમ આરાધના) Author: Muni Shri Deepratnasagarji (compiled) Publisher: Abhinav Shrut Prakashan

Overall Purpose: The book "Shravak Antim Aradhana" is a guide for Jain lay followers (Shravak and Shravika) on how to perform the "Antim Aradhana" – the final devotion or ritual to be undertaken at the end of one's life or during a critical illness. It aims to help individuals prepare for their death with peace, equanimity, and spiritual merit, ultimately aiding them in achieving a better rebirth or liberation (moksha).

Key Concepts and Procedures:

  1. Purpose of the Ritual:

    • To ensure a beautiful and peaceful end of life.
    • To attain samadhi maran (death with equanimity).
    • To facilitate a favorable rebirth and eventual liberation from the cycle of birth and death.
  2. When to Perform the Ritual:

    • When a lay follower is suffering from a prolonged illness.
    • When they are in a very delicate or critical condition.
    • It should be performed while the person is still conscious.
  3. Preparation for the Ritual:

    • Invite the Chaturvidh Sangha: Invite the four types of Jain community members: Sadhus (monks), Sadhvis (nuns), Shravaks (male lay followers), and Shravikas (female lay followers) to the home.
    • Install Tirthankar Idols: If possible, install idols of Tirthankar deities in the home in a respectful manner, ensuring no disrespect occurs.
    • Seek Guidance from Gurus: The ritual should ideally be performed under the guidance of respected Jain monks or nuns.
    • Alternative if Direct Invitation is Not Possible: If inviting the Sangha or installing idols is not feasible, the ritual can still be performed by approaching a Guru. If even that is not possible, the lay follower themselves can perform it.
  4. The Ritual Steps:

    • Welcoming the Guru: The first step is to welcome the revered Guru (monk/nun) to the home and seat them respectfully.
    • Guru Puja and Vandan: Perform the worship of the Guru and offer salutations according to one's capacity.
    • Seeking Guidance: Ask the Guru for guidance on what is appropriate to do at this juncture.
    • Chanting and Meditative Practices (Kāyotsarga):
      • If Tirthankar idols are present, unveil them and perform maitri vandana (salutations of friendship) and chant their stanzas.
      • Perform Kāyotsarga (standing meditation or self-observation). This involves specific Kāyotsargas dedicated to:
        • Lord Shantinath (for peace).
        • The Shasan Devata (guardian deities of the faith).
        • The Kshetra Devata (local guardian deities).
        • The Bhav Devata (celestial deities).
        • Those who perform Vayavach (service) to ascetics.
      • After these, perform Kāyotsarga for the Adhishthayika Devi (presiding goddess of devotion).
    • Dispersal of Idols: If idols were installed, they are respectfully dispersed after the initial rituals.
    • Confession and Repentance (Alochanā):
      • The Guru guides the devotee to confess and repent for sins committed throughout their life, starting from childhood.
      • This involves confessing transgressions related to the five Aacharas (conducts) of Jainism:
        • Jnānāchara (conduct of knowledge)
        • Darshanachara (conduct of faith)
        • Charitrachara (conduct of virtue)
        • Tapachara (conduct of austerity)
        • Viryachara (conduct of energy/effort)
      • Specific confessions are made for sins related to violence (himsa), falsehood (mushavada), stealing (adattadana), unchastity (maithuna), and possession (parigraha).
      • Confession of anger, pride, deceit, and greed (krodh, man, maya, lobh) is emphasized.
      • Repentance for attachment and aversion (raag-dvesh) towards worldly things, family, and possessions.
      • Confession for sins committed consciously or unconsciously, through mind, speech, or body.
    • Seeking Forgiveness (Kshāmanā):
      • Asking forgiveness from all beings, including the Chaturvidh Sangha, friends, enemies, family, and all living creatures (one-sensed to five-sensed).
      • Expressing a desire for universal friendship and the absence of enmity.
      • Specifically asking forgiveness for any harm caused to:
        • Earth-bodied, water-bodied, fire-bodied, air-bodied, and plant-bodied beings (ekendriya).
        • Two-sensed, three-sensed, and four-sensed beings.
        • Five-sensed beings (including humans, animals, celestial beings, etc.).
    • Reaffirmation of Right Faith (Samyaktva):
      • Reciting the Navkar Mantra and affirming the core tenets of Jainism: Reverence for Arihants, Siddhas, Acharyas, Upadhyay, and Sadhus, and the path of Dharma as propounded by the Jinas.
    • Reaffirmation of Vows (Vrat):
      • Reaffirming the fundamental vows of Jainism, adapted for the final stage:
        • Ahimsa (non-violence)
        • Satya (truthfulness)
        • Asteya (non-stealing)
        • Brahmacharya (chastity)
        • Aparigraha (non-possession)
      • These are often expressed as pacts (Pachakhan) to be observed up to the last breath.
    • Renunciation of Sins (Vasiravana):
      • Renouncing the eighteen types of sinful activities (Ashta-dash Papa-sthanak).
      • This includes renouncing violence, falsehood, stealing, unchastity, greed, anger, pride, deceit, lust, attachment, aversion, quarrels, slander, gossip, excessive joy/sorrow, criticism, and false belief.
    • Fasting (Anashana):
      • In the final moments, when life is ebbing, the practice of Anashana (fasting by renouncing all four types of food – dry, liquid, edible, and drinkable) is encouraged.
      • This is a voluntary renunciation of food and water to prepare for the transition.
    • Chanting the Navkar Mantra:
      • As the very last moments approach, it is advised to constantly chant the Navkar Mantra, particularly "Namo Arihantanam."

Structure and Content: The book is structured as a step-by-step guide, detailing the procedures, the specific prayers and verses to be recited, and the philosophical underpinnings of each action. It includes:

  • Introduction and Purpose: Explaining the significance of the ritual.
  • Preparatory Steps: What needs to be done before the ritual begins.
  • Detailed Ritual Procedures: Outlining the sequence of prayers, confessions, forgiveness, and vows.
  • Specific Sutras and Stotras: Including various devotional verses and recitations.
  • Moral Teachings: Emphasizing the importance of confessing sins, seeking forgiveness, and living righteously.
  • Inspirational Content: Including praise for the Tirthankaras and the path of liberation.
  • Compilation of Devotional Songs and Prayers: Such as "Punya Prakash Stavan" and "Veetrag Paramatma ni Stavan" and "Sanyam-Prarthana."
  • List of Other Publications: Mentioning other works by the compiler, Muni Shri Deepratnasagarji.

Key Message: "Shravak Antim Aradhana" is a profound guide for Jains to face the end of life with spiritual preparation, transforming a potentially fearful event into an opportunity for spiritual progress and ultimate liberation. It emphasizes self-reflection, repentance, forgiveness, and adherence to Jain principles as the path to a peaceful and meritorious death.