Shavar Tantra Shastra

This Jain text, "Shavar Tantra Shastra" by Rajesh Dikshit, published by Deep Publications, is a comprehensive compilation of Shavar Tantra, mantras, and yantras. The book aims to fulfill various desires and overcome obstacles through these practices.

Key aspects of the book include:

• Introduction to Shavar Tantra: The text explains that Shavar Tantra and mantras are essentially folk traditions, often composed in local languages, which were created by accomplished individuals to make tantric practices accessible to the common populace. This contrasts with classical Sanskrit mantras, which were believed to have been "sealed" or made less potent in the Kali Yuga and required a special "utkilan" (unsealing) process.
• Origin and Popularity: The book attributes the creation of Shavar mantras to Siddha-purushas (accomplished beings) who aimed to benefit humanity. It highlights the significant contribution of Nath yogis in propagating Shavar mantras, often mentioning Guru Gorakhnath's invocation. Other influential figures like Ismail Jogi and Lona Chamari are also mentioned as contributors. The text acknowledges the belief that these mantras are blessed by Lord Shiva, as their creators were devotees. It also references the endorsement of Shavar mantras by Goswami Tulsidas.
• Purpose and Scope: The book emphasizes that Shavar Tantra is like a "Kalpavriksha" (wish-fulfilling tree) that can help in achieving both small and large desires. It states that through faith and belief, a practitioner can quickly attain their goals.
• Content and Structure: "Shavar Tantra Shastra" is structured to cover a wide range of tantric applications, including:
  • Protection and Containment: Mantras for "nazarbandi" (binding sight/protection from evil eye) and related "golis" (tablets).
  • Attraction and Enchantment (Aakarshan and Mohan): Numerous mantras and practices to attract and enchant people, covering various objects and individuals (e.g., attraction mantras, general enchantment, captivating assemblies, specific enchantments using flowers, betel nuts, etc.).
  • Subjugation (Vashikaran): A vast collection of mantras for bringing individuals under one's control, including general subjugation, specific to spouses, towards everyone, subjugating kings, officials, enemies, and even a "devilish practice" for subjugation.
  • Upheaval, Discord, and Annihilation (Uchchatan, Vidweshan, and Maran): Mantras and practices intended to displace individuals, create discord between people, and even cause harm or death. The book cautions about the grave nature and potential repercussions of "Maran" practices.
  • Affliction of Enemies (Shatru Peedan): A detailed section on harming enemies through various tantric means, including destroying them, causing them suffering, cursing them, or binding their speech and intellect.
  • Liberation from Bondage (Bandi Mokshan): Mantras for freeing individuals from imprisonment or unlawful confinement.
  • Pregnancy, Childbirth, and Menstruation Related Practices (Garbh, Prasav, and Rajodharm Sambandhi Prayog): Mantras and rituals related to conception, ensuring safe childbirth, protecting the fetus, and regulating menstruation.
  • Ghost and Spirit Related Practices (Bhoot-Pret Vishayak Prayog): Mantras for warding off or controlling spirits, ghosts, demons, witches, and other malevolent entities, including methods for expelling them.
  • Various Exorcism Mantras (Jhada Dene ke Vividh Mantra): A broad category of mantras for various forms of spiritual cleansing and removal of negative influences, including those for ailments and poisons.
  • Disease-Specific Mantras (Vividh Rog Nashak Mantra): Mantras for curing a wide array of ailments, from common colds and toothaches to more severe conditions like epilepsy, jaundice, and eye ailments.
  • Miscellaneous Task-Oriented Mantras (Vividh Karya Sadhak Mantra): Mantras for achieving diverse goals, such as sharpening weapons, creating bindings, achieving victory in wrestling, influencing wealth, controlling animals, and even causing natural phenomena.
  • Theft Related Practices (Chori Vishayak Prayog): Methods for detecting theft, identifying thieves, and recovering stolen property.
  • Miraculous Mantra Practices (Chamatkari Mantra Prayog): A section dedicated to mantras believed to bring about prosperity, wealth, knowledge, and fulfillment of desires, including those related to specific deities and energies.
  • Effective Shavar Mantra Practices (Prabhavkari Shavar-Mantra Prayog): Mantras believed to be particularly potent for various beneficial outcomes like acquiring wealth, employment, protection, and success in disputes.
  • Yantra Practices (Yantra Prayog): A significant portion of the book is dedicated to the use of yantras (sacred geometric diagrams) for a multitude of purposes, including healing, protection, attracting prosperity, subjugation, and dispelling negative influences.
  • Mantra Calculation (Mantra Ganna): A unique and detailed chapter on how to select the appropriate mantra based on various calculations, including planetary influences, birth charts, numerology (Western and Iranian systems), and astrological compatibility.
• Methodology and Warnings: The book provides detailed instructions on the methods of sadhana (practice), including purification, concentration, offering rituals, and the importance of faith and adherence to prescribed procedures. It includes a stern warning against misuse of the book's content and copyright infringement.
• Authenticity and Caution: The preface states that the compilation is based on rare, ancient manuscripts and the knowledge of experienced scholars. However, it also emphasizes that the success of these practices depends on the practitioner's sincerity and dedication. The book also includes a disclaimer that the author and publisher are not responsible for any negative consequences arising from improper use of the mantras and techniques.

In essence, "Shavar Tantra Shastra" is a practical guide to harnessing the power of Shavar mantras and yantras for a wide array of worldly objectives, presented in a manner that aims to be accessible to a broad audience, while also carrying inherent warnings about the responsible and dedicated practice of such arts.