Science Of Karma

This document is the German translation of the book "Science Of Karma" by Dada Bhagwan, published by Dada Bhagwan Aradhana Trust. The book presents a unique spiritual science called Akram Vignan, which offers a direct and step-less path to Self-Realization.

Here's a comprehensive summary of the key concepts discussed in the provided text:

1. The Nature of Karma:

• Karma is Binding through Intention: The core principle is that karma is bound not by actions themselves (outwardly good or bad), but by the inner intention or attitude (Bhaav) behind those actions. The intention to make others happy binds good karma (merit), while the intention to harm others binds bad karma (demerit).
• Karma is Not Caused by Actions, but by the Belief of Being the Doer: Karma is bound through the subtle conviction of being the "Karta" (doer). When one believes "I am doing this," even if another force is acting, karma is bound. This belief stems from ego (Ahankar) and false self-identification.
• Visible Actions are Effects, Subtle Intentions are Causes: Outward actions are seen as the "effect" or "fruit" (Karmaphala) of past karma, while the inner intention and attitude are the "cause" (Karma) that binds new karma for the future.
• The Cycle of Cause and Effect: This creates an endless cycle: causes (inner intentions) lead to binding karma, which then matures and manifests as effects (outward experiences). While experiencing these effects, new causes (inner intentions) are formed, continuing the cycle.
• Karma is Not Created by God or External Forces: The text emphasizes that no external entity or deity creates karma. It arises from one's own inner intentions and the incorrect identification of the self.

2. Self-Realization and Freedom from Karma:

• The Key is "I Am Not the Doer": True freedom from karma is achieved by understanding and realizing the true nature of the Self, which is distinct from the body and mind. The realization "I am not the doer" breaks the chain of karma binding.
• The Role of the Gnani Purush (Self-Realized Being): The text introduces Dada Bhagwan as a Gnani Purush who attained Self-Realization and received the knowledge to impart it to others through a scientific process called Gnan Vidhi. This process, which takes 48 minutes, grants the knowledge of the Self and reveals who the true doer is.
• Akram Vignan (Stepless Science): This is presented as a direct and rapid path to Self-Realization, unlike traditional spiritual paths that are gradual. It allows individuals to break free from karmic bondage in the present life.
• The Five Agnas (Principles): After Self-Realization, adherence to five core principles helps in not binding new karma and progressing on the spiritual path.

3. Understanding Various Aspects of Karma:

• Vyavasthit Shakti (Conditional or Deterministic Energy): This concept is introduced as the force that orchestrates the manifestation of karma, bringing together all the necessary circumstances. Karma is a part of Vyavasthit Shakti, but Vyavasthit Shakti is not limited to karma.
• Karma is not Transferred by the Physical Body: When the physical body is cremated, the karma is not destroyed. Karma resides in the subtle causal body and is carried forward to future lives.
• The Difference Between Experiencing Karma and Binding New Karma: One must experience the effects of past karma (discharge karma). However, the aim is to stop binding new karma (charging karma) by not identifying with the doer and by maintaining pure inner intentions.
• Karma is not Erased by Good Deeds Alone: Good deeds bind positive karma, and bad deeds bind negative karma. Neither cancels the other out. Both must be experienced. True liberation comes from ceasing to bind any new karma.
• The Importance of Intention Over Action: The example of a businessman donating under pressure versus a poor man donating willingly illustrates how the inner intention determines the karma bound, not just the outward action.
• Unintentional Karma Still Binds: Even actions done unknowingly or accidentally create karma, though the intensity of suffering may differ based on awareness.
• The Role of the Ego: The ego is identified as the root cause of binding karma. The belief "I am Chandubhai" or "I am this body" is the ego, which leads to the false identification of being the doer.
• The Four Life Forms: Humans are unique in their ability to bind karma. Other life forms (heavenly, animal, hellish) primarily experience the results of past karma. Only in the human form can one achieve liberation.
• Pratikraman (Divine Apology): This is presented as a crucial tool for purifying past mistakes (Atikraman). It involves acknowledging the error (Alochana), repenting and asking for forgiveness (Pratikraman), and resolving not to repeat the mistake (Pratyakhyan). This process helps to mitigate the effects of karma and prevent the binding of new negative karma.

In essence, the book "Science Of Karma" by Dada Bhagwan provides a practical and scientific approach to understanding the intricate laws of karma and offers a clear path to spiritual liberation by revealing the true Self and transcending the ego's illusion of being the doer. The ultimate goal is to reach a state of "Vitarag" (one who is free from attachment and aversion), where no new karma is bound, and the soul experiences eternal bliss.