Savruttik Aagam Sootraani 1 Part 33 Pindniryukti Mool Evam Vrutti
Added to library: September 2, 2025

Summary
This Jain text, titled "Savruttik Aagam Sootraani 1 Part 33 Pindniryukti Mool evam Vrutti" by Anandsagarsuri, Dipratnasagar, and Deepratnasagar, published by Vardhaman Jain Agam Mandir Samstha Palitana, is a significant work within Jain Agam Shastra. It focuses on the "Pindniryukti," a key text in the Jain tradition.
Here's a comprehensive summary based on the provided pages:
Core Content:
The book is an annotated edition of the "Pindniryukti," a scripture in the Jain tradition. It includes:
- Mul Sutra (Original Sutra): The fundamental text of the Pindniryukti.
- Niryukti: An early commentary or elucidation of the Mul Sutra, likely by Badrabahu Svami, a prominent Jain monk.
- Bhashya: A further commentary on the Niryukti.
- Malayagiri Suri Virachita Vritti: A detailed commentary written by Malayagiri Suri, a renowned Jain scholar, which forms the primary "vritti" (commentary) of this publication.
- Prat: The source text or manuscript from which this edition was prepared.
- Deep Anukram: An index or sequential listing compiled by Muni Deepratnasagar, which helps navigate through various Jain publications and their content.
Key Figures and Contributions:
- Pujya Anandasagar Surishwarji Maharaj Saheb: Revered as the "Mool Sanshodhak" (Original Refiner) and "Agamoddharak Acharya" (Acharya who revived Agams), he is credited with the revision and editing of the original Agam texts. His dedication to preserving and revitalizing Jain scriptures is highlighted.
- Munishri Deepratnasagarji: Known as the "Agam Divakar" (Sun of Agams), he is the "Abhinav-Sankalankarta" (Innovative Compiler). His role involves re-editing, compiling, and presenting the Agams in a format accessible to the modern reader, including detailed indexes. His academic credentials (M.Com., M.Ed., Ph.D., Shrutmaharsi) underscore his expertise.
- Pujya Harshsagar Surishwarji Maharaj Saheb: He is recognized as the "Shaasanprabhavak Acharya" (Acharya who influences the Jain order) and the "Prernadata" (Inspirer/Main Donor) for this publication series.
- Pujya Devendrasagar Surishwarji Maharaj Saheb: Mentioned as the third successor ('pat-parampara') to Acharya Anandasagar Surishwarji, he is praised for his character, spiritual dedication, and promotion of "Upadhan Tap" (a specific austerity).
- Shri Vardhaman Jain Agam Mandir Samstha, Palitana: This institution is the publisher and a key supporter of the "Agam Vritti Mudran Project" (Project for printing Agam commentaries). The text details the grandeur and significance of the Agam Mandir itself, situated at the foothills of Shatrunjay Giriraj.
Content and Themes of Pindniryukti:
While the provided text is largely introductory and dedicatory, it hints at the subject matter of the Pindniryukti. The table of contents and chapter titles on page 10 reveal the topics covered:
- Prastavana (Introduction)
- Gatha Utpadana Praman (verses on production and measurement)
- Upasanhar (Conclusion)
- Pind (The body/aggregate)
- Angar-Dhum (Charcoal and smoke - potentially symbolic)
- Eshana (Quest/seeking - crucial in Jain ethics regarding sustenance)
- Sanyojana (Combination/union)
- Karan (Causes)
The detailed scriptural excerpts (pages 11-41) begin to elaborate on these themes, particularly focusing on:
- The "Pind" (aggregate/body): It explores the concept of "pind" in various contexts, including its synonyms and classifications.
- Nishkepa (Classification/Categorization): The text details the classification of "pind" into categories like Nama (name), Sthapana (representation), Dravya (substance), Kshetr (space), Kala (time), and Bhava (state/quality). It elaborates on the six-fold classification (shat-vida).
- Causality and Elements: The discussion delves into the causes (karan) related to the aggregate and the eight-fold classifications (ashtavidha pindniryukti).
- Types of "Pind": The text extensively discusses various types of "pind" related to elements like Prithvi (earth), Ap (water), Tejas (fire), Vayu (air), and Vanaspati (vegetation), detailing their classifications into Sachitta (living), Mishr (mixed), and Achitta (non-living) states, and further sub-classifications.
- Dietary Rules and Ethics (Eshana): A significant portion of the text seems dedicated to outlining the strict dietary rules and ethical considerations for Jain monks regarding food and sustenance, identifying various types of unacceptable or problematic food and the principles of "Eshana" (proper seeking and acceptance of food).
- Dosas (Faults/Defects): The text systematically analyzes various defects related to food preparation, acceptance, and handling, such as Adhakarma (forbidden food), Uddeshika (food set aside for a specific purpose), Vaikrita (adulterated food), and many others, often illustrated with stories or examples.
- Pravachana (Teachings): The underlying philosophy emphasizes the importance of following the teachings of the Tirthankaras and the Acharyas for spiritual progress.
Editorial and Publication:
- The publication is part of the "Savruttik-Aagam-Suttaani" series, dedicated to the "Agamoddharak Vacana Shatabdi Varsh" (Centenary year of the Agam revivalist discourse).
- The text emphasizes the purity of intention and adherence to Jain principles in the compilation and printing process.
- The dedication to Acharya Anandasagar Surishwarji highlights his immense contribution to Agam research and revival, including his efforts to compile and preserve ancient manuscripts, establish the Agam Mandir, and print the Agams and their commentaries.
- The support from Shri Harshsagar Surishwarji Maharaj Saheb and the financial contribution from Shri Agam Mandir, Palitana, are acknowledged, underlining the collaborative effort behind this project.
- The work is presented in a scholarly manner, with references to previous editions, such as the one published by Shreshthi Devchand Lalbhai Jain Pustakoddhar Bhandagar Sanstha in 1918, which was also edited by Acharya Anandasagar Surishwarji.
Overall Purpose:
This volume serves as a detailed exposition and clarification of the "Pindniryukti," a text that likely deals with the principles of ethical conduct, particularly concerning food and sustenance for ascetics, and the underlying philosophical concepts related to aggregates and existence. It aims to provide a comprehensive and accurate rendering of this important Jain scripture, preserving its teachings for future generations.