Sauma Vruddha Pan Sauthi Juvan

Here's a comprehensive summary of the Jain text "Sauma Vruddha pan Sauthi Juvan" by Sukhlal Sanghavi, focusing on the life and character of Shri Manibhai:

This text is a tribute to Shri Manibhai, presented as a rare individual who remained youthful in spirit and drive even as his body aged. The author, Sukhlal Sanghavi, emphasizes Manibhai's unique vitality, stating that he never witnessed anyone as old yet as youthful as Manibhai, even among younger members of Jain Youth Associations. While other youth associations faded or aged, the Mumbai Jain Youth Association, largely due to Manibhai's efforts, remained vibrant and youthful.

Manibhai's success in attracting and retaining members for the Youth Association is attributed to his tact, the high ideals he upheld, and his inherent kindness. His influence ensured the Mumbai Jain Youth Association and its various activities remained constantly renewed.

Sanghavi recounts his first meeting with Manibhai, which left a strong impression. Their association grew stronger through the lecture series initiated in Mumbai during the 1930 movement. Sanghavi observed Manibhai's deep passion for breaking down the narrow confines of the Jain community and fostering unity. He also noted Manibhai's strong disapproval of "inappropriate" religious ordinations and child initiations. Manibhai was dedicated to nurturing the younger generation, making them cultured, educated, and industrious. Sanghavi witnessed his compassion for women, especially widows and those dependent on others, and his desire to introduce liberal principles into existing Jain institutions.

The author was particularly impressed by Manibhai's commitment to not just conceptualizing ideas but also relentlessly working towards their implementation. This led Sanghavi to realize that Manibhai was a revolutionary thinker from the outset, a trait evident in his long-held vision for the "Sanyukt Jain Vidyarthi Gruh" (Joint Jain Student Home), which he had successfully brought to fruition.

While Manibhai primarily focused on the Jain community, his nationalism and humanity were deeply ingrained. His motto was to support any good cause and to initiate positive actions. He was instrumental in various initiatives, including the publication of "Prabhu Jain," the development of lecture series, the movement against inappropriate ordinations, providing educational support to students, encouraging their participation in institutions, and helping new and existing businessmen. This multifaceted involvement earned him respect from both reformers and traditionalists. His ultimate wish, the successful establishment of the "Sanyukt Jain Vidyarthi Gruh," was a testament to this dedication.

Manibhai stood against rigidity and narrow-mindedness. Although he could be firm in his opinions, he never harbored malice. His focus was on acknowledging good qualities, and he remained neutral when faced with flaws. His humility was remarkable. Despite facing financial difficulties at one point, he diligently repaid his debts, even to heirs who were unaware of the original loans, demonstrating an adherence to Jain principles that Sanghavi likens to the virtues described in scriptures.

Though not highly educated formally, Manibhai was a voracious reader of Gujarati and Hindi literature, extracting valuable insights that he applied to his work. A unique characteristic was his ability to identify and promote capable individuals, trusting them and shouldering their financial or other challenges. This approach led to the emergence of key figures within the Mumbai Jain Youth Association, such as Shri Chimanlal Chakubhai, Shri Parmanand Kapadia, Shri Deepchandbhai, and Shri Tarachand Kothari, who continue to drive the association's diverse activities. Manibhai's consistent request was always for meaningful work to be assigned to him, a request he made with genuine sincerity.

Even when his health severely deteriorated, Manibhai remained committed to realizing his vision for the "Sanyukt Jain Vidyarthi Gruh," undertaking significant efforts. Sanghavi also notes the exemplary devotion and obedience of Manibhai's son, Ramanlal, towards his father, a rare quality in today's families, which he believes brought great satisfaction to Manibhai.

The author concludes by stating that Manibhai truly lived a meaningful life, setting an example for the wise and paving the way for the future growth of the "Sanyukt Jain Vidyarthi Gruh" and the development of "Prabuddh Jain" (Enlightened Jain). He urges readers to carry forward Manibhai's legacy by actively supporting these activities and revitalizing other Jain Youth Associations, thereby making Manibhai's memory truly impactful.