Sarva Jin Chautis Atisaya Vinti

This is a comprehensive summary of the Jain text "Sarva Jin Chautis Atisaya Vinti" by Vinaysagar, based on the provided text.

Title: Sarva Jin Chautis Atisaya Vinti (A Supplication of the Thirty-Four Attributes of All Jinas)

Author: Vinaysagar

Publisher: ZZ_Anusandhan

Overview: The text is a devotional supplication in the Apabhramsha language dedicated to Lord Rishabhadeva, the first Tirthankara and son of King Nabhi, also known as the "Ornament of Shatrunjaya." The existence of a 16th-century manuscript of this work in the Jinabhadrasuri Gyana Bhandar in Jaisalmer confirms that it predates the 16th century.

The Thirty-Four Attributes (Atishayas): The central theme of the text is the glorification of the thirty-four extraordinary attributes or "atishayas" possessed by Jain Tirthankaras. These attributes are categorized as follows:

• Four Innate Attributes (Born with the Tirthankara):

  1. Body: Possesses extraordinary beauty and fragrance, is always healthy, and free from perspiration.
  2. Breath: Smells like a lotus.
  3. Blood, Flesh, and Fluids: Are pure white like cow's milk and free from foul odors.
  4. Food and Excretion: The process of eating and excretion is invisible.

• Eleven Attributes Arising from the Eradication of Karma (Karmakshaya):

  1. Territorial Expansion (Kshetra Sthiti Yojan): A vast area (one yojana) can accommodate countless devas (celestial beings), humans, and animals.
  2. Speech (Vani): The Tirthankara delivers sermons in Ardha Magadhi language, which is understood by devas, humans, and animals across a yojana.
  3. Aureole (Bhamandal): A halo of light behind the head shines brighter than the sun.
  4. Absence of Disease (Rujā): No illnesses occur within a radius of 125 yojanas.
  5. Absence of Enmity (Vaira): All beings within 125 yojanas renounce mutual enmity.
  6. Absence of Calamities (Iti): Creatures that harm crops (like pests) do not appear within 125 yojanas.
  7. Absence of Epidemics and Premature Deaths (Māri): Premature deaths (autpātika marana) and deaths due to famine do not occur within 125 yojanas.
  8. Absence of Excessive Rain (Ativrishti): Excessive rainfall does not occur within 125 yojanas.
  9. Absence of Drought (Avrishti): Droughts do not occur within 125 yojanas.
  10. Absence of Famine (Durbhiksha): Famine does not occur within 125 yojanas.
  11. Absence of Fear (Bhaya): Fear of invasion or external conflict is absent within 125 yojanas.

• Nineteen Attributes Created by Devas:

  1. Dharmachakra: A celestial wheel of Dharma (righteousness) moves in the sky.
  2. Chamara: Fans (camara) are waved on both sides of the Lord.
  3. Throne: A throne made of crystal with a footrest.
  4. Three Umbrellas (Chhatratraya): Three umbrellas adorn the Tirthankara's head.
  5. Jeweled Flag (Ratnamaya Dhvaja): A jeweled flag leads the way.
  6. Golden Lotuses (Swarna Kamal): The Tirthankara walks on golden lotuses during his travels.
  7. Three Ramparts (Vapratraya): The Samavasarana (divine preaching assembly) is constructed with three types of ramparts made of silver, gold, and jewels.
  8. Four-Faced Divinity (Chaturmukhangata): The Tirthankara has four faces in the Samavasarana.
  9. Chaitra Tree (Chaitryadruma): The Lord is seated beneath an Ashoka tree.
  10. Thorns Subdued (Kantaka): Thorns bend downwards when the Lord travels.
  11. Trees Bowing (Drumana): Trees bend exceptionally low during the Lord's journey.
  12. Drumbeat of Devas (Dundubhinada): Devas continuously play divine drums.
  13. Pleasant Breeze (Vāta): A pleasant and auspicious wind blows.
  14. Birds Offer Circumambulation (Shakuna): Birds perform three circumambulations (pradakshina).
  15. Fragrant Water Shower (Gandhāmbuvarta): A shower of fragrant water falls.
  16. Multicolor Flower Shower (Bahuvarna Pushpavrushti): A shower of flowers of five colors continuously falls.
  17. No Growth of Hair, Beard, Moustache, or Nails (Kacha, Shmashru, Nakha-Pravruddhi): The Tirthankara's hair, beard, mustache, and nails do not grow.
  18. Countless Devas (Amartyānikāya Koṭi): At least one crore (ten million) devas are present in service of the Tirthankara.
  19. Eternal Spring (Ṛtu): Six seasons are always present in a pleasant and beneficial manner.

Author's Commentary on the Text: Vinaysagar notes that in this particular composition, the author does not distinguish between the innate, karma-eradication, and deva-created attributes, and the order is also somewhat mixed. Despite this, the work is described as beautiful and well-crafted in the Apabhramsha language.

The Supplication (Vinti): The text then proceeds with the actual devotional supplication, describing these attributes in the Apabhramsha verses. It begins by addressing Lord Rishabhadeva, son of Nabhi and created by Marudevi, as the jewel of their heart. The verses praise his divine form, his role in liberating the three worlds, and his power to vanquish enemies. The supplication invokes the thirty-four attributes as described in scriptures, comparing their remembrance to finding a precious gem.

The verses continue to detail specific attributes: the body's fragrance, the purity of blood and flesh, the invisible nature of digestion, the divine speech that reaches across vast distances, the assembly (Samavasarana) with celestial beings, the absence of thorns and the presence of flowers, the divine wheel, the aureole, the jeweled throne, the celestial flags, the showering of fragrant water and flowers, the bowing of trees, the playing of divine drums, and the constant presence of devas and pleasant seasons.

The supplication concludes with the poet's profound devotion to the Lord, recognizing him as mother, father, relative, and guru, and the sole path to liberation for all beings. The poet expresses a desire to always serve the Lord's lotus feet, finding no other wish or desire.

In essence, "Sarva Jin Chautis Atisaya Vinti" is a lyrical expression of devotion that celebrates the multifaceted perfections and divine attributes of Jain Tirthankaras, with a specific focus on Lord Rishabhadeva.