Samprat Sahchintan Part 14

This document is a collection of essays and biographical pieces by Ramanlal C. Shah, titled "Samprat Sahchintan" (Part 14). Published by Shree Mumbai Jain Yuvak Sangh in April 2003, it covers a range of topics from Jain pilgrimage sites and spiritual teachings to societal issues and tributes to prominent individuals.

Here's a summary of the key sections based on the provided text:

1. Bade Baba (Page 10-21): This section describes the author's visit to the "Bade Baba" pilgrimage site at Kundalpur-Kundalgiri in Madhya Pradesh. This Digambar Jain site, known as the "King of Pilgrimages" in Bundelkhand, features a massive idol of Lord Rishabhdev. Interestingly, for centuries, people have worshipped it as Lord Mahavir Swami, affectionately calling it "Bade Baba" due to its immense size. The author details the challenging journey to Kundalpur, the unique characteristics of the idol carved from the mountain rock, its historical and religious significance, and legends associated with it.

2. Sw. Manibhai Bhatt (Page 22-36): This is a tribute to the late Manibhai Bhatt, the visionary founder of "Shishu Vihar" in Bhavnagar. Manibhai is remembered as a self-made man, a dedicated social worker, and a proponent of the "Do it yourself" philosophy and "service before self." The author highlights Manibhai's lifelong commitment to community service, his simple lifestyle, his innovative approach to child development through Shishu Vihar, and his unique methods of social engagement and awareness campaigns. It also recounts his personal philosophy and interactions, including his strong adherence to Gandhian principles.

3. Maane Maddavaya Jine (Page 37-48): This philosophical piece focuses on the Jain principle of conquering pride ("maan") through humility and gentleness ("maddavaya"). Drawing from Lord Mahavir's teachings in the Dashavaikalik Sutra, the author discusses the four cardinal virtues of overcoming anger through forbearance, pride through humility, deceit through straightforwardness, and greed through contentment. The essay delves into the nature of pride, its various forms (based on birth, lineage, strength, beauty, austerity, knowledge, gain, and power), and how it hinders spiritual progress. It emphasizes the importance of humility and the meticulous practice required to shed ego.

4. Anna Daan (Page 49-58): This section discusses the significance of "Anna Daan" (food donation) in the context of Jainism, particularly during festivals like Paryushan. The author reflects on the spiritual discipline of fasting observed by Jains, leading to food savings. While acknowledging the spiritual merit of fasting, the essay emphasizes that the saved food or its equivalent value should be donated to the needy. It highlights the Jain tradition of charity, its historical examples, and the philosophical underpinnings of Anna Daan as a way to practice compassion and overcome the attachment to food, thereby contributing to spiritual growth and social harmony. It also touches upon the practicalities and ethics of donating food or money, ensuring it's used for virtuous purposes.

5. Sw. P.P. Shri Kalapurnasuri Maharaj (Page 59-74): This is a detailed biographical tribute to the late Acharya Shri Vijay Kalapurnasuri Maharaj, a revered Jain spiritual leader. The author recounts the Acharya's journey from his early life and spiritual inclinations to his monastic life, his extensive travels, his scholarly pursuits, and his profound spiritual influence. It highlights his deep devotion, his scholarly work, his role as a spiritual guide, and the significant contributions he made to the Jain tradition. The essay also touches upon the personal interactions the author had with the Acharya and the profound impact he had on many.

6. Africa mein "Jaipur Foot" (Page 75-82): This essay describes the author's visit to Kenya, Sudan, and Burundi to witness the humanitarian work of the "Jaipur Foot" project. The Jaipur Foot, a prosthetic limb developed by the Bhagwan Mahavir Viklang Sahayata Samiti in Jaipur, provides free artificial limbs to amputees, especially in developing countries. The author shares his observations of the centers in Africa, the impact of the Jaipur Foot on the lives of disabled individuals, and the dedication of the volunteers. He highlights the challenges faced in Africa, such as poverty, conflict, and lack of medical facilities, and praises the efforts of Indian organizations and individuals in providing this life-changing aid.

7. Bhogi Bhramai Sansare (Page 83-90): This section delves into the Jain philosophical concept of "Bhogi bhramai sansare" (the pleasure-seeker wanders in the cycle of existence), derived from the Uttaradhyayan Sutra. The author uses the teachings to explain how attachment to worldly pleasures and sensory gratifications leads to continuous cycles of birth and death. He contrasts the life of the pleasure-seeker ("bhogi") with that of the detached ascetic ("abhogi"), who attains liberation. The essay reflects on the transient nature of worldly pleasures and the importance of detachment and spiritual pursuit for ultimate freedom.

8. Balako: Upeksha ane Durvyavahar (Page 91-98): This essay addresses the critical issues of child neglect and abuse in India. The author highlights the alarming incidents of child mortality due to poor sanitation and healthcare, child labor, corporal punishment in schools, and increasing cases of child sexual abuse. He stresses the need for greater societal awareness, improved public health infrastructure, quality primary education, and strict enforcement of laws to protect children. The essay also touches upon the psychological impact of abuse and neglect on children and calls for collective responsibility in ensuring a safe and nurturing environment for the future generation.

9. Sw. Bhanwarlalji Nahta (Page 99-117): This is an extensive tribute to Shri Bhanwarlalji Nahta, a renowned Jain scholar, historian, archaeologist, linguist, and writer. The author acknowledges Nahta's immense contributions to Jain literature, his meticulous research on ancient manuscripts, inscriptions, coins, and sculptures, and his ability to decipher ancient scripts. It details his multilingual proficiency, his translation work, and his passion for preserving Jain heritage. The essay also touches upon his personal humility, his dedication to scholarship over personal fame, and his spiritual inclinations influenced by prominent Jain monks.

10. Namo Loey Savvasadhunam (Page 107-121): This section provides a detailed explanation and glorification of the fifth line of the Navkar Mantra: "Namo Loey Savvasadhunam" (Homage to all the Sadhus in the world). The author elaborates on the significance of the Sadhu (monk) as the central figure in the Jain path to liberation, representing the pinnacle of renunciation and spiritual practice. It discusses the virtues, conduct, and lifestyle of Jain monks, emphasizing their detachment from worldly possessions, their adherence to non-violence and strict ethical codes, and their role as guides on the path to salvation. The essay highlights the immense respect and reverence accorded to Sadhus in Jainism and the spiritual benefits of saluting them.

11. Sitthen Don Paag, Kavim Cha Ekaae Gaahaae (Page 122-130): This essay explores the Jain concept of "anumana pramana" (inference as a means of knowledge), drawing from the Anuyogdwar Sutra. The author explains how one can infer the nature or quality of something by examining a small part or a single instance. Examples are given, such as judging the quality of grain from a single grain, recognizing a soldier by their uniform and weaponry, identifying a woman by her attire, and discerning a poet's skill from a single verse. The essay discusses various types of inference and their application in understanding the world and spiritual principles.

12. Bavan Gaja (Page 131-136): This section describes the author's pilgrimage to Bavan Gaja, a significant Digambar Jain pilgrimage site near Badwani in Madhya Pradesh. The highlight of this pilgrimage is the colossal idol of Lord Rishabhdev, measuring 84 feet in height, carved from a granite rock on Choolgiri mountain. The author details the journey, the devotional experience of visiting the idol, and its historical and archaeological significance, mentioning that the site dates back to the time of Lord Munisuvrat Nath and has undergone renovations over centuries. It also includes legends about the origin of the name "Bavan Gaja" and the historical connections to figures like Ravana and Mandodari.

13. Anandghanji ni Udatt Tattvadrashti (Page 137-145): This essay focuses on the liberal and elevated philosophical outlook of the renowned Jain saint-poet Anandghanji. The author highlights Anandghanji's profound spiritual verses and his ability to synthesize diverse philosophical and religious traditions, including Islam and various Indian darshanas, into a unified spiritual vision. It emphasizes his inclusive approach, his ability to find the essence of truth in different belief systems, and his emphasis on self-realization, equanimity, and detachment. The essay showcases Anandghanji's talent for integrating different spiritual paths and his message of universal harmony.

14. Apucchiyo Na Bhasaijja, Bhasmanassa Antara (Page 147-156): This piece discusses the Jain ethical principle of refraining from speaking without being asked and not interrupting others while they are speaking. Drawing from the teachings of Lord Mahavir in the Dashavaikalik Sutra and Uttaradhyayan Sutra, the author emphasizes the importance of controlling speech for spiritual discipline, maintaining decorum, avoiding gossip, and respecting elders and teachers. It discusses the potential negative consequences of ill-timed or unsolicited speech, such as causing misunderstandings, fostering ego, and leading to indiscipline. The essay also provides anecdotes and proverbs to illustrate the value of thoughtful and measured communication.

List of Published Works (Page 157-163): The concluding pages provide a comprehensive list of Ramanlal C. Shah's published works, categorized by titles such as "Samprat Sahchintan" (Parts 1-14), "Abhichintana," "Vandaniya Hridayasparsh" (Parts 1-3), "Tivirehan Vandami," "Jinatattva" (Parts 1-7), "Prabhavak Sthaviro" (Parts 1-5), "Vir Prabhu na Vachano," and others. This list showcases the author's prolific writing career across various genres.

In essence, "Samprat Sahchintan Part 14" is a rich compilation that offers insights into Jain philosophy, history, spiritual practices, social concerns, and tributes to significant personalities, all presented with the author's characteristic contemplative and insightful style.