Samayne Olkho Part 01 - Book Summary

This is a comprehensive summary of the Jain text "Samayne Olkho Part 01" by Vidyavijay, published by Vijaydharmsuri Jain Granthmala. The summary is based on the provided text fragments, which offer insights into the book's content and the context of its publication.

Book Title: Samayne Olkho Part 01 (Know Yourself / Recognize the Times) Author: Muniraj Shri Vidyavijayji Publisher: Shree Vijaydharmasuri Jain Granthmala, Chhote Sarafa, Ujjain First Published: Dated 5-4-1934 (with a second edition of 1000 copies) Catalog Link: https://jainqq.org/explore/035230/1 Preservation: Shree Sudharmaswami Gyanbhandar-Umara, Surat (www.umaragyanbhandar.com)

Overall Theme:

The book, "Samayne Olkho Part 01," serves as a call to awareness and action for the Jain community. Through a collection of essays, the author, Muniraj Shri Vidyavijayji, addresses various aspects of Jain society, urging readers to recognize the prevailing times, understand the shortcomings, and actively work towards progress and reform. The central message is a strong emphasis on adapting to the current era ("Samay") while upholding core Jain principles.

Key Content Areas and Themes:

The book appears to be a compilation of insightful essays on diverse topics critical to the Jain community's spiritual, social, and intellectual well-being. Based on the table of contents and chapter titles, the following themes are prominent:

The Need for Awareness ("Jago!"): The opening essays likely highlight the current state of Jain society, emphasizing the need to wake up to existing challenges and the importance of self-reflection and societal progress. The author critiques a lack of proactive engagement in crucial areas like social organization, national movements, promoting true non-violence, praising others' virtues, establishing Jain educational institutions, and upholding purity in conduct and thought.
Shuddhi (Purification/Reformation): This section seems to address the need for purification within the Jain community, likely by identifying and rectifying practices or beliefs that deviate from core Jain teachings. It draws parallels with contemporary "Shuddhi" movements in other communities and advocates for the removal of any "non-Jain" influences that may have crept in. The discussion likely touches upon adherence to principles of purity in daily life, including diet and attire.
Shiksha (Education): The author stresses the paramount importance of education for societal progress. He contrasts the advancements made by other communities (like Arya Samaj, Dev Samaj) in establishing educational institutions with the perceived lack of comparable efforts within the Jain community, despite its affluence. This section likely emphasizes the need for independent Jain educational institutions that impart not only secular knowledge but also Jain principles and culture.
Jain (The Essence of Jainism): This likely delves into the fundamental principles of Jainism, defining what it truly means to be a Jain. It probably explores the etymology of the word "Jain" and connects it to the concept of conquering passions (Jina). The essays likely emphasize the core tenets of Jainism: objectivity (Syadvada), lack of partiality, and non-violence (Ahimsa).
Jain Jati (Jain Community/Identity): This section probably discusses the various sub-castes within the Jain community and the contemporary state of their social structures. It likely addresses concerns about the declining Jain population and explores reasons behind it, such as assimilation with other communities due to factors like the scarcity of suitable marriage partners, and the limited engagement of the affluent in preserving and expanding the community's religious adherence.
Jain Sangh (Jain Community/Organization): This section likely focuses on the importance of the Jain Sangha (community/organization) as a sacred entity, comparable to a pilgrimage site (Tirth). It probably discusses the responsibility of its members, particularly the monks (Sadhus), in maintaining the integrity and unity of the Sangha, highlighting the need for collective action and adherence to the teachings of the Tirthankaras. The current state of disunity and lack of collective will among monks is likely lamented.
Sarakadhaar (Root/Foundation): This essay might explore the historical roots of Jainism, possibly focusing on regions like Bengal and Magadh, where Jain influence, though diminished, still shows traces in cultural practices and beliefs. It might also discuss the need to reconnect with and uplift communities that have drifted away from Jainism, emphasizing the role of education and outreach. The author critiques the lack of effort by some Jain sects in this regard compared to others who are actively engaged in conversion efforts.
Sadhu Sangathan (Monastic Organization/Unity): This critical essay likely addresses the fragmentation and disunity within the monastic community. It highlights issues like rivalries between different sects (Gachhas), disputes over religious sites, and the weakening of monastic discipline. The author stresses the urgent need for unity and a collective approach to revitalizing the Jain order.
Sadhu Vihar (Monastic Itinerary/Movement): This section likely discusses the importance of monastic movement (Vihar) for disseminating Jain teachings and maintaining spiritual discipline. It critiques the tendency of some monks to remain confined to specific regions (like Gujarat and Kathiawar) and advocates for broader outreach, especially to regions where Jainism is less prevalent or where followers have drifted away. The author emphasizes the challenges and rewards of such outreach.
Kain Shiksho Ke? (What Will You Learn?): This critical piece likely uses the example of the Swaminarayan Centennial celebration to highlight the power of organization, collective effort, and selfless dedication to a cause. It contrasts this with the perceived inertia and internal conflicts within the Jain community and urges for a similar spirit of unity and action.
Mahavir: This essay likely focuses on the life and teachings of Lord Mahavir, emphasizing his principles of non-violence, truth, self-control, and universal love. It probably serves as an inspirational piece, reminding followers of Mahavir's profound message and the need to embody his ideals in their lives.
Jain Sahitya (Jain Literature): The author likely discusses the vastness and richness of Jain literature, acknowledging its historical significance and the efforts made to preserve and propagate it. It might also highlight the growing interest in Jain literature among scholars worldwide and the need for continued scholarly engagement.
Jain Sahitya (Jain Literature) - continued: This part seems to further elaborate on the appreciation of Jain literature by Western scholars like Dr. Hull and Dr. Hoey. It discusses their efforts in translating and analyzing Jain texts and emphasizes the need for a more scientific and critical approach to publishing Jain scriptures, perhaps suggesting the formation of organizations to facilitate this.
Aparn Vaa Kim Bhavishyati? (What Else Will Happen?): This essay likely continues the theme of societal critique, questioning the future of Jainism if current trends of complacency and internal strife persist. It might call for introspection and a renewed commitment to Jain principles.
Dharm Aur Roodhi (Religion and Ritual/Custom): This section likely distinguishes between the core tenets of Jain Dharma and the various rituals and customs that have evolved over time. It likely advocates for a critical examination of rituals to ensure they align with the true spirit of Jainism, rather than blindly following outdated practices.
Vivek Vinani Kriyao (Actions Without Wisdom/Discernment): This essay probably critiques actions performed without proper understanding or wisdom. It might highlight instances of blind adherence to customs or misguided devotional practices that lack genuine spiritual substance, potentially leading to negative consequences.
Vardhta Jainshasanm (Increasing Jain Rule/Order): This title suggests a focus on the growth and expansion of Jainism. It might discuss strategies for increasing the number of followers, preserving the faith, and promoting its teachings effectively in the modern world.
Juna Ane Nava (Old and New): This essay likely explores the tension between tradition and modernity within the Jain community. It may call for a balanced approach, embracing beneficial changes while preserving the essential values of Jainism.
Deeksha (Initiation/Renunciation): This section probably delves into the significance of monastic initiation (Diksha) in Jainism, its spiritual implications, and the rigorous path of renunciation. It might also touch upon the responsibilities and qualities required for those undertaking this path, as well as the challenges faced by both renunciates and the community in supporting them.
Guru Tamvad (Guru-ism/Cult of Personality): This critical essay likely addresses the unhealthy elevation of certain individuals or sects to an almost deified status, overshadowing the true teachings of Mahavir. It may critique the personality cult that can arise, potentially leading to internal divisions and a deviation from core Jain principles.
Mahaveer: This section is likely dedicated to Lord Mahavir, celebrating his birth and reflecting on his life and teachings. It would emphasize his message of Ahimsa, truth, and universal love, inspiring readers to follow his path.
Jain Sahitya: (Repeated topic, likely focusing on different aspects) This section continues the discussion on Jain literature, potentially highlighting specific works, their importance, and the need for their promotion and study.
Deeksha (Initiation) - continued: This part likely further elaborates on the process and significance of Diksha, possibly discussing the qualifications of both the initiate and the guru, and the challenges involved.
Mangaonvritti (Begging Mentality): This essay appears to be a critique of any practice that fosters dependency or a lack of self-reliance, possibly extended to certain aspects of monastic or institutional practices that might be perceived as "begging" for support, even if for religious purposes.
Dharm Aur Roodhi (Religion and Ritual): This section likely distinguishes between the essential principles of Jain Dharma and the rituals or customs that have become associated with it over time. It might advocate for a discerning approach to practices, separating the eternal from the temporal.
Vivek Vinani Kriyao (Actions Without Wisdom): This essay probably highlights actions performed mechanically or without true understanding and devotion, urging for a more mindful and purposeful approach to religious practices.
Vardhta Jainshasanm (Growth of Jainism): This section likely focuses on the propagation and growth of Jainism, possibly suggesting methods and strategies for increasing its reach and influence.
Juna Ane Nava (Old and New): This topic likely explores the balance between preserving ancient traditions and adapting to modern needs and perspectives within the Jain community.
Deeksha (Initiation) - continued: This section likely offers further insights into the concept and practice of Diksha, potentially addressing specific rules, qualifications, and the responsibilities associated with it.
Guru Tamvad (Guru-ism): This section likely critiques the excessive reliance on or veneration of gurus, possibly pointing out the dangers of blind adherence and the importance of discerning true spiritual guidance.
Dharm Aur Roodhi (Religion and Ritual) - continued: This continuation likely delves deeper into specific rituals and customs, examining their relevance and potential for reform in the modern context.
Bhalan Jati Bhramishyati? (What Will Happen To Us?): This title suggests a reflection on the potential future of the Jain community, possibly highlighting looming challenges or the consequences of inaction.
Dharm Aur Roodhi (Religion and Ritual) - continued: This further exploration likely continues the discussion on the interplay between religious principles and societal customs.
Deeksha (Initiation) - continued: This part likely concludes the discussion on Diksha, perhaps offering final advice or observations.

Context and Tone:

The "Prakashak nu Nivedan" (Publisher's Statement) reveals that Muniraj Shri Vidyavijayji initiated social commentary through his writings in magazines, aiming to address the "decay" within the Jain community. His writings are characterized by presenting "naked truth" without fear or favour. The book's title, "Samayne Olkho," signifies a call to understand and adapt to the times. The publisher expresses joy in releasing the second edition and highlights the generous donation from Seth Nemchand Kachrabhai, in memory of his father Seth Punjaabhai Hirachand, who was recognized by Mahatma Gandhi and Pandit Bachchardasji.

Mahatma Gandhi's tribute to Seth Punjaabhai Hirachand ("Chiranjeev Punjaabhai") is included, portraying him as a man of faith, integrity, and deep devotion to Shrimad Rajchandra, who contributed significantly to social service initiatives like libraries, vocational schools, and publishing. Gandhi's affectionate address of "Chiranjeev" (long-lived) signifies his deep trust and affection for Punjaabhai, even though Punjaabhai was elder in age.

Overall Purpose:

"Samayne Olkho Part 01" appears to be a seminal work by Muniraj Shri Vidyavijayji, designed to awaken the Jain community to its present realities and inspire a path towards genuine spiritual and social progress. It serves as a mirror, reflecting both the strengths and weaknesses of the community, and a guide, offering a vision for a revitalized Jain future. The book is a testament to the author's deep concern for the welfare of his community and his courage in addressing difficult truths for the sake of collective betterment.