Samansuttam Chayanika

Added to library: September 2, 2025

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First page of Samansuttam Chayanika

Summary

Here's a comprehensive summary of the Jain text "Samansuttam Chayanika" by Kamalchand Sogani, based on the provided pages:

Book Title: Samansuttam Chayanika (Selection from Samanasuttam) Author: Dr. Kamalchand Sogani Publisher: Prakrit Bharti Academy, Jaipur Catalog Link: https://jainqq.org/explore/004166/1

Overview:

"Samansuttam Chayanika" is a curated selection of 170 verses from the larger Jain text "Samansuttam." The original "Samansuttam" was compiled with the inspiration of Vinoba Bhave to provide a comprehensive and authentic overview of Jain philosophy and religion, covering its various facets. Recognizing that the original text contains 756 verses and is in Prakrit, which can be challenging for many to understand, Dr. Kamalchand Sogani created this "Chayanika" (selection) to make the core teachings accessible to a wider audience. The book aims to present universal values that resonate with both Jains and non-Jains, focusing on what constitutes the "self-religion" or "Atma-Dharma." It is described as a concise "Dhammapada" of Jainism.

Key Features and Content:

  1. Purpose of the Selection: The primary goal is to present verses that can cultivate social, moral, and spiritual values in people. The selection focuses on the foundational principles of Jainism without sectarianism.

  2. Structure of the Book: The book includes:

    • Editorial notes ("Prakashakiy")
    • Foreword ("Prakkathan")
    • Introduction/Preface ("Prastavana")
    • Verses (Gathas) with Hindi translation
    • Selected "Vakya Manjari" (aphorisms/sayings from the verses)
    • English translation of the verses
    • Index ("Sanket-Suchi")
    • Grammatical analysis of the verses
    • Cross-reference between "Samansuttam Chayanika" and the original "Samansuttam" verse order.
    • List of reference books and dictionaries.
  3. Core Philosophical Themes: The text delves into several crucial aspects of Jain philosophy:

    • The Two Dimensions of Human Consciousness: The introduction highlights how human consciousness evolves from an egocentric focus on the material world (using objects for personal satisfaction) to a broader, altruistic perspective where one seeks to serve others and foster universal welfare (Sarvodaya). This latter dimension, rooted in ethical and spiritual values, is the foundation of Jain teachings.

    • The Importance of Namaskara (Obeisance): The book begins with the Pancha Namaskara (five-fold obeisance) to Arhantas, Siddhas, Acharyas, Upadhyayas, and Sadhus. This obeisance is described as qualitative, honoring virtues rather than just individuals. It is considered the destroyer of all sins and the foremost auspicious act. The text explains the significance of each of the five spiritual pillars.

    • The Ideal of Human Life: The ultimate ideal presented is the attainment of the Arhanta or Siddha state, which is described as the state of equanimity (Samata). This state is free from dualities like joy and sorrow, delusion, and leads to the expression of Dharma in its true form. Living a life of equanimity is equivalent to living a life of complete non-violence and non-attachment.

    • Understanding the Essence and the Non-Essential: The text emphasizes the understanding of "Sar" (essence) and "Prasar" (non-essential). It critiques the pursuit of fleeting sensory pleasures, comparing them to scratching an itch or the futile desire for unending wishes. It highlights the suffering inherent in the cycle of birth, old age, and death, and the deceptive nature of worldly enjoyments. The ultimate essence lies in cultivating equanimity and spiritual awakening.

    • Spiritual Awakening (Atma-Jagruti) and Right Faith (Samyaktva): The book stresses the importance of spiritual awakening, which leads to the realization of true self and the distinction between the body and the soul. True faith (Samyaktva) is described as the inclination towards equanimity and spiritual awakening. It is presented as the path to understanding the true nature of the self and achieving liberation.

    • The Role of Knowledge and Conduct (Jnana and Charitra): The text strongly advocates for the integrated practice of knowledge and conduct. Mere intellectual knowledge without ethical behavior is deemed useless, like lamps lit for a blind person. Similarly, action without knowledge is also fruitless. The synthesis of knowledge and conduct is essential for spiritual progress, likened to a chariot needing two wheels.

    • The Path of Sadhana (Spiritual Practice): The book outlines various aspects of spiritual practice:

      • Self-Control: Restraining passions, senses, and desires is paramount.
      • Renunciation: Detachment from worldly possessions and enjoyments is crucial.
      • Virtues: Cultivating virtues like truthfulness, forgiveness, non-violence, simplicity, contentment, modesty, and righteousness is emphasized.
      • Austerity and Meditation: These are key practices for purifying the self and attaining spiritual goals.
      • Awareness (Jagruti): Living life with constant awareness is presented as the mother and protector of spirituality, leading to the annihilation of old karmas and the attainment of happiness.
      • The Guru's Importance: Devotion, reverence, and respect for the Guru are considered essential for spiritual progress.
      • Diet and Lifestyle: Moderate and regulated intake of food, controlled posture, and regulated senses are important for spiritual discipline.
    • Karma and its Eradication: The text explains the bondage of karma through one's psychical states and actions. It stresses that attachment and aversion are the seeds of karma, and karma is the root of birth and death. The wise are those who overcome karma through non-attachment (Akarma).

    • Anekantavada: The principle of manifold perspectives (Anekantavada) is recognized as the singular teacher of mankind, without which worldly transactions are incomplete. Understanding different viewpoints is essential for eliminating one-sidedness.

    • Universal Ethics: The core ethical principle is "What you desire for yourself, desire for others; and what you do not desire for yourself, do not desire for others." Empathy and compassion are extended to all beings.

  4. Grammatical Analysis and Translations: A significant contribution of the book is the detailed grammatical analysis of the Prakrit verses. This analysis helps in understanding the nuances of the language and the intended meaning, making the text accessible to students of Prakrit and Jain scriptures. The Hindi and English translations are provided to further facilitate comprehension.

Significance:

"Samansuttam Chayanika" serves as a valuable bridge to the profound teachings of Jainism, offering a distilled essence of the "Samansuttam" in an understandable format. It champions universal ethical principles and the pursuit of spiritual self-realization through the cultivation of virtues, knowledge, conduct, and awareness. The meticulous grammatical analysis is particularly beneficial for academic study and deeper engagement with Prakrit literature.