Samaj Kya Pragati Ke Path Par Hai

This text, "Samaj Kya Pragati ke Path Par Hai" (Is Society on the Path of Progress?) by Vichakshanvijay, from the Z_Rajendrasuri_Janma_Sardh_Shatabdi_Granth, critically examines the true nature of progress in society, particularly within a spiritual or religious context.

The author begins by questioning the direction society is heading, highlighting that rivalries, negative emotions (Kashaya), and actions contrary to dharma (religious principles) are presented as opponents. Similarly, discord and lack of peace are also identified as opposing forces. The core of the critique lies in the potential discrepancy between what is said and what is done (Kathni aur Karni mein antar). This disconnect is identified as the root of self-deception (Atma vanchana), which is deemed the fundamental flaw.

While outward appearances might suggest progress, the author suggests that hidden within this apparent advancement, there might be a chasm of decline (Avnati ki khai). The text doesn't aim to merely observe progress but to identify our own mistakes.

The author points out the peculiar human tendency to desire goodness and crave self-praise (Atma prashansa). However, they assert that self-praise is invariably accompanied by self-deception. People tend to forget the essence of true worth and merely chase recognition or a good name. The crucial question posed is whether our steps are genuinely leading us towards progress or away from it. This question is deemed vital for understanding whether we are progressing or regressing.

From a relative perspective, the author suggests that introspection will reveal a tendency towards outward focus (Bahirmukh), with one's consciousness straying into external influences (Parabhav). Accepting this fact is presented as the path to becoming inwardly focused (Antarbhavi).

The text strongly emphasizes that dispute (Vivadh) is incompatible with dharma, as are negative emotions (Kashaya) and a lack of peace (Asamadi). Until these fundamental errors are corrected, individuals will remain companions to forces that oppose dharma, such as conflict, quarrels, negative emotions, and untimely actions.

Despite outwardly appearing to be aligned with dharma and engaging in religious practices, the author argues that if the underlying motivations and practices are flawed, then the true spiritual goal remains distant. This is considered the real decline (Vastavik Avnati), regardless of the diverse means adopted in the name of progress. Any actions that are not spiritually sound and beneficial are deemed worthless, unacceptable, and even contemptible (Hea).

The concluding thought is that by understanding these principles and progressing with a balanced and timely approach (Samayik bhav), every step taken will be closer to benefit. Otherwise, the same self-deception will pull individuals away from their soul's virtues, leading to deep sorrow.