Saint Of Ranawas

Added to library: September 2, 2025

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First page of Saint Of Ranawas

Summary

Here's a comprehensive summary of the provided Jain text, "The Saint of Ranawas," authored by Prof. S. C. Tela:

The book "The Saint of Ranawas" celebrates the life and multifaceted contributions of Shri Kesarimalji Surana, widely known as 'Kaka Saheb.' The author, Prof. S. C. Tela, portrays him as a remarkable individual who has dedicated his life to the betterment of society through social reform, education, and religious devotion.

Key aspects of Kaka Saheb's personality and work highlighted in the text include:

  • A Dedicated Social Reformer: Kaka Saheb actively fought against prevalent social evils such as the purdah system, the seclusion of women, death feasts, and extravagant spending on social ceremonies. His efforts have significantly contributed to mitigating these issues. He is a strong advocate for women's education, recognizing the crucial role of mothers as the first teachers in a child's upbringing.

  • A Pioneer Educationist: For over three decades, Kaka Saheb has been instrumental in spreading education in the backward rural region of Ranawas. He is credited with establishing the impressive educational complex known as 'Vidya Bhumi' (The Land of Learning). This complex provides education from primary to university levels at an affordable cost, making it accessible to rural students. Kaka Saheb envisions its further development into a Rural University. A significant characteristic of Vidya Bhumi is its emphasis on character building alongside academic learning, aiming to produce well-rounded individuals with sound character, not just literate persons. The institutions follow ancient Gurukula principles and are free from the challenges that plague modern educational systems. The text draws a comparison between Kaka Saheb's vision and the legacy of Pt. Madan Mohan Malviya, founder of Banaras Hindu University. Dr. D. S. Kothari, former Chairman of UGC, lauded the Ranawas educational complex, wishing for twenty such centers across the country, which in turn would require twenty individuals like Kaka Saheb.

  • A Devout Religious Disciple: Kaka Saheb is a dedicated follower of Acharya Tulsi. He devotes approximately 13 hours daily to meditation and religious pursuits, adhering to a rigid daily schedule. He possesses an excellent memory and has internalized important Jain scriptures and prayers such as Pratikramana, Pachhisa Bol, Bhaktaamar Stotra, and various Mantras. His remarkable recall extends to accounts, donor information, and past decisions.

  • A Leader with Strong Willpower and Vision: Kaka Saheb is characterized by his strong willpower, unwavering determination, and robust optimism, viewing the word "impossible" as non-existent. He believes in careful planning and consideration before making decisions, but once a decision is made, he is committed to its execution.

  • A Skilled Builder and Practical Economist: His engineering skills are evident in the magnificent buildings and infrastructure of the educational complex. As a practical economist, he adheres to the principle of "cut your coat according to the size of the cloth" and emphasizes utilizing only the interest generated, rather than depleting capital. He has successfully built a strong financial foundation for the organization.

  • An Exemplar of Simple Living and High Thinking: Kaka Saheb embodies austerity and self-denial. The text marvels at his ability to manage his household expenses on a meager Rs. 100/- per month in current times.

  • A Revered Figure: Due to his sterling qualities, Kaka Saheb is held in high esteem by everyone. He occupies a unique position within the Jain community and is aptly referred to as "The Gandhi of Terapantha." He is recognized as a great benefactor, philanthropist, selfless worker, and lover of humanity.

  • Embodiment of Jain Ideals: Kaka Saheb has fully identified himself with the lofty ideals of the Manava Hitkari Sangha, translating Jain principles into practical life and diligently following the teachings of Bhagavan Mahavira. The text concludes by stating that he is an institution in himself and wishes him a long life.