Sahaj Samadhi

Added to library: September 2, 2025

Loading image...
First page of Sahaj Samadhi

Summary

Here is a comprehensive summary of the Jain text "Sahaj Samadhi" by Kalapurnsuri, based on the provided pages:

Book Title: Sahaj Samadhi (Natural Equanimity/Tranquility) Author: Poojya Acharyadev Shrimad Vijay Kalapurnsurishwarji Maharaj Publisher: Shri Kalapurnsuri Sadhna Smarak Trust, Patan Occasion of Publication: The installation ceremony of the Guru temple of the author. Date of Publication Mentioned: V.S. 2062, Maha Vad 6, February 19, 2006 (Sunday)

Overall Theme and Purpose:

The book "Sahaj Samadhi" aims to guide readers towards achieving inner peace, tranquility, and a state of natural equanimity amidst the turmoil of modern life. It emphasizes that true happiness and peace are not found in external material possessions or technological advancements, but within the self, through spiritual discipline and self-realization. The text highlights the shortcomings of the materialistic pursuit and encourages a shift towards introspection and spiritual growth, drawing heavily from Jain philosophy and practices.

Key Concepts and Content Summary:

  1. Critique of Modern Materialism (Page 3-4):

    • The book begins by acknowledging the advancements in science and technology that have brought material comforts and conveniences. However, it posits that this pursuit has led to a loss of inner values, humanity, and has resulted in widespread conflict, anxiety, stress, and a sense of emptiness.
    • Modern life, despite its outward prosperity, is characterized by internal desolation. The relentless pursuit of wealth and pleasure has made humans mechanical and disconnected from their true selves.
    • Despite the abundance of material possessions, humans still yearn for true happiness, peace, and fearlessness, which material wealth is incapable of providing.
    • The text contrasts the simple, yet less dependent and fearful life of ancient humans with the complex, deceptive, and fearful lives of modern humans, who are engrossed in fleeting pleasures and material pursuits.
  2. The True Goal of Human Life (Page 4):

    • The ultimate and paramount goal of human life is stated to be the realization of the soul (Atma), the experience of one's true nature, and the attainment of self-awareness.
    • There is a lament over the human tendency to neglect this inner pursuit, focusing only on physical well-being and engaging in cunning tactics in various aspects of life, driven by intellect and skill.
    • Humans are engrossed in the fleeting experiences of material comforts, forgetting the profound search for lasting happiness.
  3. The Path to True Happiness and Samadhi (Page 4-5):

    • Jain scriptures and the lives of saints and realized souls offer a simple and effective path to overcome worldly suffering (Adhi, Vyadhi, Upadhi) and attain true happiness, peace, and Samadhi.
    • The book emphasizes that many contemporary saints and ascetics have achieved self-realization and are guiding others on this path.
    • The content of this book, though ancient in origin, is presented as effective and beneficial due to its experiential basis.
  4. Overcoming Inner Obstacles (Page 5-6):

    • Deep-rooted negative impressions (Kusanskars) within the soul hinder spiritual progress, making the mind restless and preventing concentration on self-worship, spiritual practice, and devotion.
    • These ingrained impressions prevent humans from realizing their true nature and experiencing true happiness and peace.
    • To achieve this, the mind must be turned inward, away from external distractions. A determined effort is required to confront worldly attachments (Moh) and conquer internal negative tendencies (Kusanskars).
  5. Key Practices for Inner Transformation:

    • Amrutvel Sajjhay: The text includes the "Amrutvel Sajjhay," composed by Upadhyay Shri Yashovijay Maharaj, which offers potent remedies for eradicating negative tendencies.
    • Chatuh Sharan (Fourfold Refuge): This practice involves taking refuge in Arihants, Siddhas, Sadhus, and the path of Dharma as expounded by the omniscient. This is presented as a crucial tool for spiritual purification.
    • Dushkrit Garha (Self-Reproach/Regret for Wrongdoings): Acknowledging and regretting past mistakes and wrongdoings is essential.
    • Sukrut Anumodana (Appreciation of Virtuous Deeds): Joyfully appreciating the good deeds of oneself and others strengthens positive tendencies.
  6. Samadhi - Its Nature and Attainment (Page 11-16):

    • Definition of Samadhi: It is defined as the soul's natural equanimity (Swasthata), natural stability (Sthirta), and the experience of inner bliss (Atmic Anand).
    • State of Samadhi: This state is achieved in a mind free from attachment and aversion (Raga-Dvesha) and devoid of conceptual thought (Sankalp-Vikalpa).
    • Samadhi in Life: Samadhi is not just for the time of death; it is an art to be experienced in every moment of life, leading to freedom from the poison of worldly desires and afflictions. Such individuals remain unaffected by pleasure or pain.
    • Means to Attain Samadhi (Page 12):
      • Reducing attachment to material comforts and cultivating detachment (Vairagya).
      • Controlling impulses of passions (Kashayas) and developing virtues like forgiveness and humility.
      • Reducing attachment to external relations, possessions, and power, while fostering love and empathy towards all beings.
      • Practicing remembrance, chanting, contemplation, and meditation on the divine.
      • Practicing "Sharanagati" (Surrender), "Dushkrit Garha" (Regret for wrongdoings), and "Sukrut Anumodana" (Appreciation of good deeds) daily, especially during transitional periods (Sandhya), to calm and stabilize the mind.
  7. The Significance of Knowledge (Page 16-22):

    • The text elaborates on the importance of knowledge (Gyan), categorizing it into Shrut Gyan (scriptural knowledge), Chinta Gyan (contemplative knowledge), and Bhavna Gyan (intuitive/experiential knowledge).
    • Shrut Gyan removes the heat of attachment (Moh-santap). Chinta Gyan stabilizes the mind, and Bhavna Gyan leads to the realization of one's true nature.
    • The book stresses that mere intellectual knowledge (Shabd Gyan or Shastra Gyan) is insufficient; true knowledge comes from inner experience and self-realization.
    • The author emphasizes the need for self-awareness ("Who am I? What is my true nature?"), contrasting the human tendency to chase fleeting external happiness with the innate, eternal bliss residing within the soul.
  8. The Role of Bhakti Yoga and Practices (Page 22-31):

    • The text delves into the practices of Bhakti Yoga, highlighting the importance of unconditional surrender (Sharanagati), repentance for sins (Dushkrit Garha), and appreciation of good deeds (Sukrut Anumodana) as gateways to self-realization.
    • Sharanagati (Surrender): Unconditional surrender to the Arihants, Siddhas, Sadhus, and Dharma is paramount. This surrender protects the aspirant and helps overcome obstacles. The Namaskar Mahamantra is presented as a potent tool for this surrender.
    • Dushkrit Garha (Repentance): Deep regret for past actions, sincerely confessing them (preferably to a Guru), helps break the chain of negative karma and fosters a commitment to ethical conduct. The example of Lamkaka Sadhviji illustrates the long-term consequences of neglecting self-reflection.
    • Sukrut Anumodana (Appreciation): Joyfully appreciating the virtues and good deeds of others, especially those of the five supreme beings (Panch Parmeshthi) and all virtuous souls, accumulates positive karma and cultivates the desire to perform good deeds. This practice is presented as an essential part of spiritual progress.
  9. The Essence of Dhamma and Practices (Page 31-57):

    • Krodh (Anger): Anger is described as a destructive force that damages physical and mental health and spiritual progress. The text provides methods to control anger, such as maintaining silence, remembering the divine, cultivating forgiveness, and practicing humility. It warns against the "anubandh" (continuation or justification) of anger, which strengthens its hold.
    • Satya Vachan (Truthful Speech): Speaking truthful, beneficial, and pleasant words is emphasized as a key virtue that fosters positive relationships and spiritual growth.
    • Samayaktva (Right Faith): The text stresses the paramount importance of Samayaktva (right faith/perspective), calling it the most precious gem, the foundation of true knowledge and character. It is described as the source of infinite happiness and the means to overcome ignorance and evil tendencies.
    • The "Amrutvel" Swadhyay: This is a key component of the book, containing verses that guide the reader through the stages of spiritual development. The verses begin with: "ChetaN, Gnaan Ajavaalie, Taalie Moh Santaap Re, Chitt Damaadol Vaalie, Paalie Sahaj Gun Aap Re" (O Soul, illuminate your knowledge, remove the anguish of attachment, control the wavering mind, and embrace your innate virtues).
    • Virtues and Practices: The text systematically outlines various virtues and practices, including:
      • Upasham Amrutras (Nectar of Pacification): Cultivating inner peace and equanimity.
      • Sadhu Gungan (Praising Sadhus): Admiring and emulating the qualities of spiritual masters.
      • Sajjan Sanman (Respecting the Virtuous): Honoring good company.
      • Krodh Anubandh Tyag (Renouncing the Continuation of Anger): Breaking the cycle of anger.
      • Satyavachan (Truthful Speech): Speaking the truth with kindness and benefit.
      • Samayaktva Ruchi (Inclination towards Right Faith): Developing a deep conviction in the true principles.
      • Kumati Tyag (Renouncing Wrong Intellect): Discarding perverted views and false beliefs.
  10. The Path of Yoga and Sadhana:

    • The book integrates the concepts of Yoga (Yama, Niyama, Asana, Pranayama, Pratyahara, Dharana, Dhyana, Samadhi) with Adhyatma (Self-Realization) and Shastra Kriya (Scriptural Practices).
    • It outlines a progressive path: Adhyatma Yoga leads to Bhavna Yoga, which fosters contemplation and detachment. Bhavna Yoga leads to Dhyaan Yoga (meditation), and the sustained practice of meditation culminates in Samadhi (equanimity).
    • The text details a step-by-step approach, from illuminating knowledge and practicing virtues to understanding the true nature of the soul and experiencing Samadhi.
  11. The Importance of the Guru and Scriptures:

    • The author stresses the necessity of a Guru's guidance and the study of scriptures (Agamas) for true self-understanding and spiritual realization.
    • The book itself is presented as a tool to aid in this journey, offering practical guidance derived from the teachings of great souls.
  12. The Final Message:

    • The book concludes with a wish for all beings to attain Sahaj Samadhi through the study and practice of the principles outlined within. It offers a message of hope and encouragement to embark on the spiritual path and experience the ultimate bliss of self-realization.
    • The inclusion of the "Amrutvel Swadhyay" at the end provides practical verses for daily contemplation and practice, reinforcing the core message of the book.

In essence, "Sahaj Samadhi" serves as a spiritual guide, urging readers to turn inward, shed the burdens of materialism and negative tendencies, and cultivate virtues and practices that lead to lasting peace, inner bliss, and the ultimate liberation of the soul, as taught in the Jain tradition.