Pravachan Sara Tika Athwa Part 02 Gneytattvadipika

Added to library: September 2, 2025

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First page of Pravachan Sara Tika Athwa Part 02 Gneytattvadipika

Summary

Here's a comprehensive summary of the Jain text "Pravachan Sara Tika athwa Part 02 Gneytattvadipika" by Shitalprasad, based on the provided pages:

Title: Pravachan Sara Tika athwa Part 02 Gneytattvadipika (Commentary on Pravachan Sara, Part 02, also known as Lamp of Knowable Truths)

Author of Commentary: Shitalprasad (Brahmachari Shitalprasadji), Editor of "Jain Mitra" (Surat)

Original Work: Pravachan Sara, authored by Shrimat Kundakundacharya Maharaj.

Publisher: Mulchand Kisandas Kapadia (Owner of "Jain Mitra" and manager of Digambar Jain Pustakalaya, Chandawadi-Surat).

Printer: Mulchand Kisandas Kapadia, "Jain Vijay" Press, Swapatia Chakla, Surat.

Publication Details:

  • First Edition.
  • Released in Vaishakh, Veer Samvat 2451 (1925 CE).
  • Published as a gift to the 25th-year subscribers of "Jain Mitra" by Seth Chiranjilal Jain, Banker of Panipat (son of Seth Badrilal Jain of Ichharam Company).
  • Price: Rs. 1.12.

Introduction (Bhumika):

The introduction highlights the profound spiritual and philosophical depth of Shrimat Kundakundacharya's Pravachan Sara, composed in Prakrit verses. It mentions existing Sanskrit commentaries by prominent Acharyas like Amritchandrasuri (10th century) and Jaysenacharya. While a Hindi commentary based on Amritchandrasuri's work exists by Pandit Hemrani, this is noted as the first attempt at a Hindi commentary that closely follows the Sanskrit text word-for-word. The introduction also states that a Hindi commentary on Jaysenacharya's Sanskrit commentary has not been seen before.

Author Shitalprasadji explains that due to his devotion to religion, even with limited capacity, he has undertaken this Hindi commentary on Jaysenacharya's work because it is simpler, more expansive, and spiritually richer.

Structure of the Work:

  • The original Pravachan Sara is divided into three sections (Adhikars):
    1. Jñānatattvadīpikā (Lamp of Knowledge-Truths) - Already published.
    2. Jñeyatattvadīpikā (Lamp of Knowable-Truths) - This is the second section being published.
    3. Cāritratattvadīpikā (Lamp of Conduct-Truths) - This section has also been written and awaits printing.
  • Shitalprasadji completed writing the commentary for this second section in the monsoon of V.S. 1980 in Panipat.
  • The publication and gifting to "Jain Mitra" subscribers were facilitated by Lala Chiranjilalji, praised for his devotion to scripture.
  • Readers are encouraged to study, listen, and reflect upon the text, and to inform the author of any errors.

Table of Contents (Suchipatara - Gñeyatattvadipika):

The provided list outlines the content covered in the second section, focusing on the knowable aspects of reality. Key topics discussed through the Gathas (verses) include:

  • The nature of reality: Definition of substance (Dravya), its attributes (Guna), and modes (Paryaya).
  • The three forms of substance: Existence (Satta), origination (Utpad), cessation (Vyaya), and permanence (Dhrouvya).
  • The relationship between substance and its modes: Unity and difference, uniqueness (Prithakvatva), and otherness (Anyatva).
  • Causation: Discussion of birth from being (Sat Utpad) and birth from non-being (Asat Utpad).
  • The Syadvada doctrine: The seven-fold predication.
  • The soul (Jiva): Its nature, relation to non-soul (Ajiva), its inherent qualities, and the causes of bondage (passion/attachment - Raga-Dwesha-Moha).
  • The body and its constituents: The nature of vital breaths (Prana), their causes, and remedies.
  • The nature of the universe: The realms of the universe (Lokakasha and Alokakasha), the five existences (Astikaya), and the attributes of substances.
  • The soul's journey: Understanding the distinction between the knower (Jnātā) and the known (Jñeya), the role of passion in bondage, and the path to liberation through pure attention (Shuddhopayoga).
  • The self: Realizing the self as distinct from the mind, speech, and body, and understanding one's true, formless nature.

Key Individuals Mentioned:

  • Shitalprasadji: The author of the commentary, described as "Jain Dharmabhushan Dharmadivakar Brahmachari." He is also the editor of "Jain Mitra" and author of other works like "Grihasthadharma" and "Atm Dharma."
  • Kundakundacharya: The original author of Pravachan Sara, revered as a prominent Jain Acharya.
  • Amritchandrasuri and Jaysenacharya: Authors of Sanskrit commentaries on Pravachan Sara.
  • Lala Chiranjilal Jain: The benefactor who sponsored the publication and gifted it to subscribers. He is described as a wealthy banker from Panipat, son of Lala Badrilal Jain of Ichharam Company. The text elaborates on his family history, philanthropic activities (supporting Jain schools, temples, and religious propagation), and business acumen.
  • Lala Badrilal Jain: Father of Lala Chiranjilal.
  • Seth Ichharam: Grandfather of Lala Chiranjilal.
  • Phuljarilal Jain: The author's associate and writer of the preface.

Purpose of the Commentary:

The primary aim of this commentary is to make the profound teachings of Kundakundacharya accessible to a Hindi-speaking audience, particularly by elaborating on the principles of knowable truths (Jñeya tattvas) as explained by Acharya Jaysen. It seeks to facilitate a deeper understanding of Jain philosophy, emphasizing the importance of right faith (Samyakdarshan) and knowledge in the path to liberation.

Overall Tone:

The text is devotional, scholarly, and aims to provide guidance for spiritual progress. It reflects a deep respect for the original work and its predecessors while striving for clarity and accessibility in Hindi. The extensive biographical details about the benefactor highlight the significant role of patronage in disseminating religious texts.