Pratikraman Yaad Karne Ke Kuch Labh

Here's a comprehensive summary of the Jain text "Pratikraman Yaad Karne ke Kuch Labh" by Dilip Dhing, based on the provided page:

Book Title: Pratikraman Yaad Karne ke Kuch Labh (Some Benefits of Memorizing Pratikraman) Author: Dilip Dhing Publisher: Z_Jinavani_002748.pdf

This Jain text, "Some Benefits of Memorizing Pratikraman," by Dilip Dhing, emphasizes the profound advantages of internalizing the Pratikraman ritual.

The author begins by stating that memorizing Pratikraman leads to an extensive knowledge of valuable and illuminating scriptural points, whether consciously or unconsciously acquired. Pratikraman's original language is Prakrit, which is considered a sacred language as it was the medium of the Tirthankaras' teachings, making its recitation auspicious.

The text highlights that regular practice of Samayik-Pratikraman wards off numerous misfortunes. It further asserts that if even the initial Samayik (one of the six essential duties) is considered the essence of the Dvadasangi (the twelve limbs of Jain scripture) and the condensed meaning of the Fourteen Purvas (ancient Jain texts), then the importance of the complete Pratikraman, encompassing all six essential duties, is undoubtedly immense.

The author then lists ten specific benefits of knowing Pratikraman by heart:

1. Claiming mastery of a scripture: One can proudly state that they have memorized an Agam (Jain scripture).
2. Knowledge of the names of the 32 Agams: The names of all thirty-two Agams become known.
3. Understanding the nature and qualities of the Panch Parmeshthi: One gains knowledge of the five supreme beings (Arihant, Siddha, Acharya, Upadhyaya, and Sadhu) and their virtues.
4. Knowledge of the six essential duties (Aavashyak): Understanding the purpose and practice of these six core practices.
5. Identification of the eighteen types of sins (Paap): Knowing what constitutes the eighteen cardinal sins.
6. Memorization of the Mangalik (auspicious verses): The auspicious recitations become ingrained.
7. Memorization of the Pratyakhyan (vow renunciation text): This enables one to administer vows to others or to take vows themselves.
8. Knowledge of the twelve vows of a householder (Shravak): Understanding the five Gunuivratas (minor vows), three Gunaivratas (qualitative vows), and four Shikshavratas (disciplinary vows).
9. Understanding the nature of the twelve vows and their transgressions (Atichar): Knowing the meaning of the vows and the ways in which they can be unintentionally violated.
10. Comprehension of the Ratnatraya (Three Jewels): Understanding the essence of Right Faith (Samyagdarshan), Right Knowledge (Samyagjnana), and Right Conduct (Samyakcharitra).

The text further elaborates that the recitations within Pratikraman are imbued with messages of knowledge, meditation, humility, discipline, ethics, and universal friendship towards all living beings. It states that Pratikraman encompasses numerous subjects. An individual familiar with Pratikraman can easily quote facts from it to support their arguments, making their expression impactful and authentic.

The author concludes by emphasizing that memorizing Pratikraman with understanding and practicing it correctly brings a new light into life. Parents are strongly urged to ensure their children memorize Pratikraman, in addition to other things. Memorizing Pratikraman during childhood and adolescence will become a lifelong asset and capital.