Papni Saja Bhare Part 19

The provided text is the 19th part of a series titled "Papni Saja Bhare" (The Punishment for Sins is Heavy), authored by Muni Arunvijay. The book is published by Dharmanath Po He Jainnagar Swe Mu Jain Sangh. This volume focuses on the 17th Paapsthanak (place of sin/sinful act), which is Mayamrshavad.

Here's a comprehensive summary in English:

Book Title: Papni Saja Bhare Part 19 Author: Muni Arunvijay Topic: Mayamrshavad (The 17th Sinful Act)

The text explains Mayamrshavad as a combination of two distinct sins: Maya (deception, cunning, deceit) and Mrshavad (falsehood, lying). It is characterized by having one intention in the mind and speaking or acting differently. This is compared to the insincere behavior of a prostitute who feigns love for money while harboring selfish intentions.

Key Concepts Explained:

• Definition: Mayamrshavad is when there is a difference between what is in one's mind and what is expressed through speech or action. It involves hypocrisy, pretense, and hiding one's true intentions.
• Distinction from Maya and Mrshavad: While Maya (deception) and Mrshavad (falsehood) are discussed as separate sinful acts earlier in the series, Mayamrshavad is their combined and more potent form. A pure Mrshavadi might lie without having the underlying cunning of Maya, and a Mayavi might deceive without necessarily resorting to outright lies. Mayamrshavadi possesses both qualities.
• Nature of the Sin: It involves cunningly speaking untruths, creating elaborate deceptions, and manipulating others for personal gain. It is a form of double-dealing, where words and actions are carefully crafted to mislead.
• Consequences: The text emphasizes that individuals who engage in Mayamrshavad can never truly find happiness in worldly life. They are characterized by their duplicitous nature, saying one thing and doing another, and their outward behavior often contradicts their inner thoughts.
• Examples and Illustrations:
  • A Child's Lie vs. Maya: A child's simple lie (e.g., about being late due to a bus accident) is contrasted with a Mayamrshavadi's elaborate fabrications. The child, lacking the cunning of Maya, eventually confesses.
  • A Hypocritical Sage: A detailed story illustrates how a deceitful Brahmin dons the guise of a sage to engage in theft. He uses his fake religious persona to gain access to homes, identify targets, and then colludes with thieves to steal. This highlights how religious or virtuous appearances are used to mask wicked intentions.
  • Modern Examples: The text draws parallels to contemporary spiritual leaders and individuals who, through deception and cunning (Maya), make false claims and exploit people's faith for personal gain. It criticizes those who pose as enlightened beings or claim miraculous powers without genuine substance.
• Characteristics of a Mayamrshavadi: They are described as lazy, deceitful, proud, self-praising, and prone to making excuses. They try to appear virtuous even when lacking true qualities. They often speak sweetly to others but harbor malicious intentions.
• The Deception of Appearance vs. Reality: A significant theme is the stark contrast between outward appearance and inner reality. The text uses metaphors like "Ram in the mouth, a knife in the armpit" to describe this duality.
• Erosion of Truth and Promises: The text laments the decline of truthfulness and the value of promises in the current era (Pancham Kalikāl). The saying "Promises are broken, but money is not lost" reflects a societal shift where wealth is prioritized over one's word. The example of Raghukul's tradition ("Prana jaaye par vachan na jaaye" - Life may go, but a promise shall not) is contrasted with the current disregard for spoken words.
• Consequences of Deception: The text warns that such deceptive practices lead to the destruction of character and faith. It highlights how individuals who are caught in their deceit face public shame and punishment.
• The Nature of Maya: Maya is described as the mother of Mrshavad (falsehood). It is the driving force behind the deceitful speech and actions. It is like an intoxicating agent that further fuels falsehood.
• The Danger of Maya and Mrshavad: The combination is presented as extremely dangerous, leading to the spiritual downfall of individuals. It is seen as a gateway to Mithyatva (false belief), the most severe of all sins.
• The 18 Paapsthanaks: The text reiterates that this discussion is part of a series analyzing all 18 Paapsthanaks. Mayamrshavad (17th) is presented as closely linked to Mithyatva (18th).
• Mithyatva (False Belief) as the Root: The latter part of the text delves into Mithyatva, explaining it as the fundamental error of misperceiving reality, believing in falsehoods, and rejecting truths. It is considered the "mother" of all sins, as it underlies and fuels all other wrongdoings.
• Five Types of Mithyatva: The text details five types of Mithyatva:
  1. Abhigrahik (Stubborn False Belief): Adhering to false beliefs out of stubbornness or inherited tradition, even when the truth is apparent.
  2. Anabhigrahik (Indiscriminate Belief): Treating all beliefs, religions, or gurus as equally valid without discernment, often due to intellectual laziness or a lack of critical thinking.
  3. Abhiniveshik (Deliberate False Belief): Knowingly adhering to falsehoods due to pride, ego, or loyalty to a particular sect or doctrine, even when aware of the truth.
  4. Sanshayik (Doubtful False Belief): Harboring doubts about fundamental truths, scriptures, or the teachings of enlightened beings, even while engaging in religious practices.
  5. Anabhogik (Unintentional False Belief): False belief arising from ignorance or lack of proper understanding, often seen in lower forms of life or those lacking proper spiritual guidance.
• The Importance of Right Belief (Samyaktva): The text strongly advocates for Samyaktva – right belief, right knowledge, and right conduct – as the antidote to Mithyatva. It stresses the importance of discernment, critical analysis, and seeking true knowledge from authentic sources.
• The True Nature of Deities, Gurus, and Dharma: The text emphasizes that true deities, gurus, and dharma are characterized by their purity, detachment, omniscience, and adherence to truth. It warns against mistaking worldly beings with ordinary desires or flaws for divine beings or enlightened masters.
• The Ultimate Goal: The ultimate aim is to shed all forms of false beliefs and practices and to cultivate true understanding, leading to spiritual liberation (Moksha).

In essence, "Papni Saja Bhare Part 19" serves as a profound exposition on the insidious nature of Mayamrshavad, urging readers to recognize and reject hypocrisy and deceit in all its forms. It underscores the vital importance of truthfulness, sincerity, and right belief for spiritual progress and true happiness.