Panchsangraha Part 10
Added to library: September 2, 2025

Summary
This is a comprehensive summary of "Panchsangraha Part 10" by Acharya Chandrashi Mahattar, with a Hindi commentary by Muni Shri Mishrimal Ji Maharaj, compiled and edited by Devkumar Jain Shastri.
Book Title: Panchsangraha Part 10 (Saptatika Prarupaṇa Adhikār) Author: Acharya Chandrashi Mahattar Commentator: Muni Shri Mishrimal Ji Maharaj (Shriman Marudhar Kesari) Editor: Devkumar Jain Shastri Publisher: Acharya Shri Raghunath Jain Shodh Sansthan, Jodhpur Catalog Link: https://jainqq.org/explore/001907/1
Overview and Significance:
- Core Subject: The book is part of a larger ten-volume series titled "Panchsangraha," which is a seminal work on Jain Karma Theory. This specific volume, "Saptatika Prarupaṇa Adhikār," is the tenth part.
- Importance of Karma Theory: The text emphasizes that understanding the Karma Theory is essential for grasping the core principles of Jain Philosophy.
- Contribution to Jain Literature: "Panchsangraha" holds a significant place in Jain karmic literature, providing a detailed and authoritative exposition of all aspects of the Karma Siddhanta.
- Relevance of the Commentary: The commentary by Muni Shri Mishrimal Ji Maharaj, a scholar and eloquent expounder of Jainism, is highly valued for its clarity and depth. His dedication to publishing this complex work even at an advanced age is highlighted.
- Historical Context: The text notes that the original "Panchsangraha" was compiled by Acharya Chandrashi Mahattar, drawing from ancient Jain texts. The division of Jain traditions into Shvetambara and Digambara led to some variations in textual traditions.
Key Concepts Discussed in "Saptatika Prarupaṇa Adhikār" (Part 10):
The primary focus of this volume is the "Samvedha" (relationship or connection) of karmic influx, specifically concerning the original karmic categories (Mul Prakriti) and their derived categories (Uttar Prakriti). The text delves into the intricate relationships between:
- Bandha (Bondage): How karmic matter attaches to the soul.
- Udaya (Fructification): How karma manifests its results.
- Sattva (Co-existence): The state where karma exists in the soul without fructifying.
The "Samvedha" is analyzed in relation to:
- Bandha with Bandha: How the bondage of one type of karma relates to the bondage of another.
- Udaya with Udaya: How the fructification of one karma relates to the fructification of another.
- Sattava with Sattava: How the co-existence of one karma relates to the co-existence of another.
- Bandha with Udaya and Sattava: How bondage relates to the fructification and co-existence of other karmas.
- Udaya and Sattava with Bandha: How fructification and co-existence relate to bondage.
Detailed Breakdown of the Content:
The summary provides a detailed, verse-by-verse (Gatha-wise) explanation of the text. Key areas covered include:
- Introduction to Samvedha (Gatha 1): Defining the concept of "Samvedha" in the context of karmic principles and stating the intention to discuss it further.
- Bandha Samvedha of Mul Prakriti (Gatha 2): Explaining how the bondage of the eight primary karmas relates to the bondage of others, discussing the number of karmas that bind together (e.g., 8-Prakriti Bandhas).
- Udaya-Sattva Samvedha of Mul Prakriti (Gatha 3): Analyzing how the fructification and co-existence of one karma relate to the others.
- Bandha-Udaya Samvedha (Gatha 4): Exploring the connections between bondage and fructification.
- Bandha-Sattva Samvedha (Gatha 5): Examining the relationships between bondage and co-existence.
- Number of Bandha, Udaya, and Sattva Places for Specific Karmas:
- Gothra Karma: Discussing its places and the associated ramifications.
- Vedaniya Karma: Detailing its Bandha, Udaya, and Sattva places and their relationships.
- Mohaniya Karma (Delusion-producing Karma): This is a major focus. The text extensively details:
- Bandha Sthānas (Places of Bondage): Describing the different combinations of Mohaniya karmas that can bind (e.g., 22-Prakriti Bandha, 21-Prakriti Bandha, etc.) and their occurrence in different Guna Sthanas (stages of spiritual development).
- Udaya Sthānas (Places of Fructification): Enumerating the various combinations of Mohaniya karmas that can fructify and their occurrence in different Guna Sthanas. This includes detailed analysis of the "Choubeesee" (sets of 24 possible combinations) and their variations based on Qashayas (passions), Vedas (genders), and Yugals (pairs of emotions).
- Sattva Sthānas (Places of Co-existence): Explaining how Mohaniya karmas remain in the soul, their combinations, and their temporal existence in different Guna Sthanas.
- Samvedha of Mohaniya Karma: Analyzing the complex interrelationships between the Bandha, Udaya, and Sattva of Mohaniya karmas, considering various yogic (types of mental, verbal, and physical activities), usage, and Lishya (coloration of the soul) combinations.
- Nam Karma (Name Karma): This is another extensive section. The text covers:
- Bandha Sthānas: Describing the number of karmic particles bound based on the soul's state, and how these relate to different Gati (states of existence), Indriya (senses), and other conditions.
- Udaya Sthānas: Analyzing how Nam Karma manifests, its places, and the specific permutations and combinations that occur in different Gati (states of existence), Indriya (senses), and Guna Sthanas (stages of spiritual development). This includes detailed discussions on how certain karmas like Udyota (radiance) or the presence of specific sensory capabilities influence the types of Nam Karma that can fructify.
- Sattva Sthānas: Explaining the co-existence of Nam Karma in the soul.
- Samvedha of Nam Karma: Examining the intricate relationships between the Bandha, Udaya, and Sattva of Nam Karma, considering various permutations and combinations.
- Specific Analysis of Gati and Indriya Associations: The text meticulously details which karmic factors are associated with different Gatis (states of existence - Naraka, Tiryancha, Manushya, Deva) and Indriyas (sense capacities - Ekendriya, Dvīndriya, etc.).
- Detailed Analysis of Bandha, Udaya, and Sattva by Guna Sthāna: The text provides a thorough examination of how these karmic processes unfold across the fourteen Guna Sthanas, noting where certain karmas bind, fructify, or co-exist, and where their influx or manifestation ceases.
- Discussion of exceptions and special conditions: The text also addresses specific conditions, exceptions, and variations in karmic processes based on factors like the presence of certain Lishyas, yogic states, or the attainment of specific spiritual stages.
Key Themes:
- Interconnectedness of Karmic Principles: The "Samvedha" concept highlights how different aspects of karma are not isolated but intricately linked.
- Importance of Guna Sthanas: The spiritual journey through the fourteen Guna Sthanas is crucial for understanding the nuances of karmic processes.
- Detailed Classification: The text demonstrates a highly systematic and detailed classification of karmic manifestations.
- Complexity of Karma: The sheer volume of permutations and combinations discussed underscores the profound complexity of the Jain Karma Theory.
Overall Impression:
"Panchsangraha Part 10" (Saptatika Prarupaṇa Adhikār) is a foundational text for serious students of Jain Karma Theory. It offers an exhaustive and analytical approach to understanding the intricate relationships between the bondage, fructification, and co-existence of various karmic types, particularly within the framework of Guna Sthanas, Gatis, and Indriyas. The commentary by Muni Shri Mishrimal Ji Maharaj makes this complex subject accessible in Hindi, while the meticulous editing by Devkumar Jain Shastri ensures its scholarly integrity. The book is a significant contribution to preserving and disseminating vital knowledge within Jainism.