Panchadhyayi Uttararddh

Here's a comprehensive summary of the Jain text "Panchadhyayi Uttararddh" by Makkhanlal Shastri, based on the provided PDF content:

Book Title: Panchadhyayi Uttararddh (also known as Panchadhyayi Subodhini Tika Samet) Author: Makkhanlal Shastri Publisher: Granthprakash Karyalay Catalog Link: https://jainqq.org/explore/022393/1

Overall Purpose:

This work is a Hindi commentary (Tika) called "Subodhini" on the second chapter (Uttararddh or Adhyaya 2) of the foundational Jain philosophical text, "Panchadhyayi." The commentary aims to elucidate the profound and complex principles of Jainism for a Hindi-speaking audience. The original "Panchadhyayi" is described as a highly esteemed and intricate text, intended to cover five chapters, but unfortunately remains incomplete.

Author and Publisher:

• Commentator (Tikkakar): Pandit Makkhanlal Shastri, residing in Chavali (Agra), and Headmaster at Rishabh Brahmcharyashram, Hastinapur. He is also known as "Vadi Bhakesari Nyayalankar."
• Publisher: Pandit Lalaram Jain, owner of Granthprakash Karyalay, Indore.
• Printer: Mulchand Kisandas Kapadia at "Jainvijay" Printing Press, Surat.
• First Edition: Published in V.N. Samvat 2444 (approximately 1918 AD).

Introduction to Panchadhyayi (Author's Preface):

• Panchadhyayi is considered a paramount work in Jain philosophy, deeply studied by scholars.
• The author of Panchadhyayi himself called it "Grantharaj" (King of Texts) and pledged to complete its five chapters.
• The text is divided into two main sections:
  1. Dravya Vibhag (Substance Division): Discusses the nature of substances, their relationship with qualities and modes (paryaya), the process of origination, subsistence, and destruction, and extensively covers Pramana, Naya, and Nikshepa.
  2. Samyakttva Vibhag (Right Belief Division): Focuses on the nature of the soul, the principles of Samyakttva (Right Belief), the eight limbs of Right Belief, and the eight karmas. This section is considered more accessible and beneficial for general readers due to its spiritual and ethical focus.
• The author expresses a desire to include all Jain philosophical secrets but laments that the work remained incomplete, with less than two chapters written, due to unknown obstacles. The current available portion comprises 1913 verses.

The Commentary (Subodhini Tika):

• Basis: The tika is based on a copy published by Kolhapur Yantralaya.
• Refinement: The commentator meticulously corrected and refined the text by comparing it with manuscripts from Ajmer and a valuable ancient collection at Jain Badri (Shravanabelgola). Despite these efforts, 2-3 instances of metrical or syllabic errors might remain.
• Authorship Attribution: The author of Panchadhyayi is unknown from the text itself. However, based on stylistic similarities, subject matter, invocation, and vocabulary, Pandit Makkhanlal Shastri strongly infers that the author is Swami Amritchandracharya, the renowned commentator of Samaysara, Pravachanasara, and Panchastikaya, and the author of works like Natak Samaysara Kalasha, Purusharthasiddhi Upaya, and Tattvarthasara. He notes that Amritchandrasuri explicitly mentions his name in some of his works, and even where names are absent (like Purusharthasiddhi Upaya and Tattvarthasara), the consensus among Jain scholars attributes them to him due to stylistic consistency.

Key Themes and Arguments Explored in the Summary (based on the detailed table of contents and initial verses):

The summary meticulously breaks down the concepts discussed in the commentary, covering a vast range of Jain philosophy:

1. Nature of Reality: Distinguishing between general and specific characteristics of substances. The nature of Soul (Jiva) and Non-Soul (Ajiva). The difference between gross (murta) and subtle (amurta) substances. The concepts of Lok (Universe) and Alok (Non-Universe). The nature of action and states (bhava).
2. The Soul (Jiva): Its inherent nature, its relationship with karma from beginningless time, the cause of its impurity, the root cause of bondage, different types of bondage (bhava, dravya, ubhaya), the soul's inherent pure knowledge, the concept of veiled knowledge, and the nature of bondage.
3. Bondage (Bandha): Its nature, types, and causes. The relationship between Jiva and Karma being beginningless. The subtle nature of soul and its attribute of embodied knowledge. The soul's purity and impurity. The paradox of impurity being both a cause and an effect.
4. Knowledge (Jnana): Different types of knowledge, the purity of knowledge, the nature of pure and impure knowledge.
5. Right Belief (Samyakttva): Its nature, its eight angas (limbs), and the contemplation of these angas.
6. Karma: The nature of karma, its varieties, its effects, and the cause of karma's intricacy. The soul's desire for transient worldly happiness and how it becomes free from it.
7. The Means to Liberation: The nature of Right Belief, Right Knowledge, and Right Conduct. The characteristics of a Right Seer (Samyagdarshi). The nature of worldly happiness and its opposition to true happiness. The nature of karmic activities. The soul's actions and their consequences. The nature of the enlightened (Jnani) and the ignorant (Ajnani). The contemplation of the enlightened soul. The desires of the Right Seer having been pacified.
8. The Soul's State: The nature of subjective knowledge (Upayogatmaka Jnana). The nature of partial destruction-cum-suppression (Kshayopashama). The nature of sorrow resulting from karmic manifestation. Inferring sorrow without intelligence. The occurrence of actions without desire. Sensory knowledge. The consideration of purity in knowledge. The opposite of action (Nishkriya). The nature of actions and their consequences. The nature of karma and its fruit. The description of karma's multiplicity.
9. Eight Limbs of Right Belief (Samyakttva ke Angas): These are elaborated in detail, including:
   • Nihshankita (Freedom from Doubt): Overcoming doubts about Jain principles, substances, and the teachings of Jinagamas, especially concerning subtle, distant, or imperceptible realities.
   • Nihkankshita (Freedom from Desire): Renouncing desire for worldly pleasures and outcomes, recognizing their transient and ultimately sorrowful nature.
   • Nirvichikitsa (Freedom from Disgust): Overcoming aversion towards the physical body, its impurities, and worldly afflictions.
   • Amoodhadrushti (Correct Perspective): Avoiding misinterpretations, superstitions, and blind faith, understanding reality as it is.
   • Upabrumhana (Nourishment/Strengthening): Cultivating and strengthening one's own spiritual understanding and practices.
   • Sthitikaran (Stabilization): Stabilizing oneself in Right Belief and Conduct, and helping others to do the same.
   • Vatsalya (Affection/Attachment): Genuine affection and support for the virtuous, the path of liberation, and the Jain community.
   • Prabhavana (Glorification): Spreading the glory and principles of Jainism through virtuous conduct, teaching, and devotion.
10. Other Key Concepts:
    • The nature of general and specific attributes.
    • The siddhis (proofs) for Jiva and Ajiva.
    • The distinction between gross and subtle matter.
    • The difference between lok and alok.
    • The characteristic of action and state (bhava).
    • The relationship between the soul and karma.
    • The concept of knowledge being both gross (by association) and subtle.
    • The nature of unembodied knowledge and bondage.
    • The characteristics of pure and impure knowledge.
    • The cause of impurity and bondage.
    • The relationship between soul and karma.
    • The nature of gross and subtle substances.
    • The difference between soul and non-soul.
    • The soul's subjective knowledge.
    • The superiority of self-realization.
    • The cause of impure realization.
    • The taste of the object for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The desires of the Right Seer being pacified.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The lord of impure realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.
    • Inferring suffering without direct knowledge.
    • The occurrence of actions without desire.
    • Sensory knowledge.
    • The consideration of purity in knowledge.
    • The nature of pure and impure knowledge.
    • The concept of impure purity.
    • The dual nature of the soul (pure and impure).
    • The meaning of general and specific truths.
    • The purpose of mentioning the nine substances.
    • The intention of the sutra.
    • The differences in consciousness.
    • The lord of consciousness.
    • The power of false belief (mithyadarshan).
    • The cause of self-realization.
    • The cause of impure realization.
    • The taste of objects for the wrong perceiver.
    • The actions and results of the enlightened and ignorant.
    • The characteristics of the enlightened.
    • The thoughts of the Right Seer.
    • The nature of worldly happiness.
    • The peculiarity of karma.
    • The pacification of the Right Seer's desires.
    • The nature of consciousness.
    • The nature of utilizable knowledge (Upayogatmaka Jnana).
    • The nature of Kshayopashama.
    • The conclusion that suffering is inherent in karmic consequences.