Nutan Shatrunjayoddhar Tatha Mahtirthne Lagto Upayogi Sangraha

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First page of Nutan Shatrunjayoddhar Tatha Mahtirthne Lagto Upayogi Sangraha

Summary

Here's a comprehensive summary of the Jain text "Nutan Shatrunjayoddhar tatha Mahtirthne Lagto Upayogi Sangraha" by Balchand Hirachand, based on the provided pages:

Book Title: Nutan Shatrunjayoddhar tatha Mahtirthne Lagto Upayogi Sangraha (New Shatrunjaya Uddar and Useful Collection Related to the Great Pilgrimage)

Author: Balchand Hirachand ("Sahityachandra")

Publisher: Jain Dharm Prasarak Sabha, Bhavnagar

Overview:

This book is a collection of hymns, descriptions, and historical accounts related to the sacred Jain pilgrimage site of Shatrunjaya, specifically focusing on its "uddhar" (renovations or restorations) and offering useful information for pilgrims. The publication is presented as a gift by the Shri Jain Dharm Prasarak Sabha for the year 2015-16.

Key Sections and Themes:

  1. Introduction and Acknowledgements (Pages 3-4):

    • The publisher expresses gratitude to their benefactors for continuing the tradition of gifting books despite rising costs.
    • They highlight the growing appreciation for the supplementary gift books provided annually.
    • The current book, "Nutan Shatrunjayoddhar," is praised as a new work by the well-known author, poet, and philosopher Shri Balchandbhai Hirachand.
    • The first edition of this work was published in 1997 (V.S.) with financial assistance from Seth Kisandas Bhukhanddas. Its popularity led to the need for a new edition.
    • Financial support for this second edition came from Shri Karanchand Lalchand from Kolkata and Shah Rasiklal Balchand Mehta from Malegaon.
    • The publication is dedicated to the memory of Smt. Manekbai Karanchand Shah.
    • The book includes a summary description of Shatrunjaya prepared by the Sabha's secretary, Shri Dipchand Jeevanlal Shah, along with ancient Chaityavandans (temple salutations) and Stavans (praise hymns) to enhance its utility.
    • The author, Balchandbhai, is lauded for his ability to synthesize ancient texts and present the history of Shatrunjaya's renovations in a lighthearted manner.
  2. Author's Personal Statement (Page 5):

    • Balchand Hirachand explains that his nephew, Seth Kisandas Bhukhanddas, had commissioned him to write a new, poetic work on the uddhar of Shatrunjaya, inspired by photographs and artistic depictions of the pilgrimage.
    • The first edition, titled "Shree Nutan Shatrunjayoddhar," was published at the nephew's expense in 1994 (V.S.).
    • Upon the first edition selling out, Balchandbhai revised and updated the work, which has now been published by the Shri Jain Dharm Prasarak Sabha. He expresses happiness at this second edition and thanks the Sabha for adding new information.
  3. Memoir of Smt. Manekbai Karanchand Shah (Pages 7-9):

    • This section is a tribute to Smt. Manekbai Karanchand Shah, detailing her birth, passing, and devout life.
    • Born in Bhuj, Kutch, on September 26, 1892, she was married to Shri Karanchand Lalchand Shah.
    • She is described as kind, gentle, and a skilled homemaker who earned the affection of all.
    • She was deeply religious, performing daily rituals, observing fasts like Attthai and Varshi Tapa, and frequently fasting on the 8th and 14th days of the lunar month. She also practiced chevihaar (drinking boiled water) and adhered to a vegetarian diet.
    • Her devotion was particularly praised in Kolkata.
    • She passed away on September 21, 1956, at the age of 64. The description of her passing highlights her spiritual composure, as she had completed her morning prayers and was preparing for meditation when she felt unwell. She passed away due to a heart attack, maintaining her spiritual commitment.
    • Her death is portrayed as a peaceful departure, indicative of a virtuous soul. The dedication of the book is linked to her memory and Shri Karanchandbhai's charitable endeavors.
  4. The "Nutan Shatrunjayoddhar" Content (Pages 10 onwards):

    • Shatrunjay Stotram (Page 10): A Sanskrit hymn in Upajati meter, praising Shatrunjaya as the king of mountains, a renowned pilgrimage site, and a land of punya (merit). It invokes devotion to the first Tirthankar, Adinath (Yugadinath).
    • Mangalacharan (Page 11): Begins with prayers to Goddess Shard (Saraswati) and then to Adinath Bhagwan, setting the tone for the devotional content.
    • Section 1: Description of Shatrunjaya (Page 11 onwards):
      • It describes Shatrunjaya as an eternal and liberating pilgrimage site, visited by Tirthankaras and countless enlightened souls.
      • It mentions the spiritual significance of touching this sacred land for attaining liberation.
      • The text highlights the multitude of monks and ascetics who have attained salvation there.
      • It notes the continuous stream of devotees, emphasizing the perpetual nature of the pilgrimage.
      • It details the historical uddhar (renovations) undertaken by various kings, ministers, and wealthy patrons across different eras, mentioning figures like Chakravarti Bharat, Indra, Samara-sha, Karmasha, and Bahad Mantri.
      • It lists the number of liberated souls from different "aaras" (periods of time within a Yuga).
    • Section 2: Description of Uddar (Renovations) (Page 13 onwards):
      • This section narrates the history of the numerous renovations of Shatrunjaya, highlighting the devotion and effort of various individuals and dynasties.
      • It describes the divine inspiration and efforts of figures like Chakravarti Bharat, Dandvirya, Indra, Mahendra, Vyantara kings, Sagar, Chandrayasha, Chakrayudha, Ramchandra, Pandavas, Javadsha, Bahad Mantri, Samara-sha, and Karmasha.
      • Specific historical instances of renovations are mentioned, including the contributions of various kings and ministers, and the construction of new temples and images.
    • Section 3: Darshan of Palitana (Page 17 onwards):
      • Describes the city of Palitana, situated at the foot of Shatrunjaya, as a place of devotion and fragrance.
      • It mentions Shatrunjaya's 21 names and 99 associated names.
      • It refers to the founding of the city of Palitana by Nagarjun, disciple of Padaliptasuri, in memory of his guru.
      • The presence of numerous Jain temples, a Sanskrit pathshala, an Agam Mandir, and other institutions like the Yashovijay Gurukul is highlighted.
      • The section emphasizes the spiritual benefit of visiting Shatrunjaya, stating that even the sinful can attain liberation by contemplating the mountain.
      • It notes the availability of lodging, food, and educational facilities for pilgrims and scholars.
    • Section 4: Darshan of Shatrunjaya (Page 19 onwards):
      • Compares Shatrunjaya to other mountains, asserting its unparalleled spiritual significance.
      • It describes the pilgrimage path, mentioning places like Ramphol, the samarak of Lalbhai, Bhatu Nahar Kul, and the Agam Mandir.
      • It highlights the presence of Adinath Bhagwan's footprints, the temples of other Tirthankaras like Shantinath and Nemnath, and the influence of figures like Vastupal and Tejpal.
      • It details the significance of various footfalls (pagla) and temples, including those of Dhanvashi, Dhanpatsinh, Dharmachand Seth, Mehan Muni, Mehtab Kumari, and the path created by Vastupal.
      • It mentions the impact of political changes, like the arrival of British rule and then independence, and the subsequent accessibility of the pilgrimage through improved pathways.
      • The text recounts the spiritual significance of various sacred spots, including the footprints of Bharat, Kumar, Nemi Nath, Varadatta, and Rishabhprabhu, and mentions sites related to Hinglaj Mata and Kali Kund.
      • It speaks of the Tirth's divinity, comparing it to a divine city, and the peace attained by meditating in its caves.
      • It emphasizes the importance of the Shatrunjaya pilgrimage for the soul, stating that those who do not witness it miss a significant aspect of life.
      • The text concludes this section with verses expressing joy and devotion upon reaching Shatrunjaya.
    • Section 5: Darshan of Adishwar Dada (Page 24 onwards):
      • This section focuses on the experience of having darshan (seeing) of the idol of Adinath Bhagwan.
      • It mentions various temples and structures, including those associated with Mohanlal Vallabh, Mohansingh, Narshi Keshavji, Vimal Vashi, Shantinath Mandir, Chakreshwari Devi, Nemnath's Chauri, and the temple built by Vimal Mantri.
      • It references the Tirth's historical uddhar by Samara-sha and Karmasha.
      • It lists various temples and their significance, mentioning the influence of Hemchandrasuri and Kumarpal.
      • It describes the significance of various kunds (water tanks) like Suryakund, Bhimkund, Ishwar Kund, and the role of water offerings.
      • It details the importance of specific locations like Haathi Pol, Ratna Pol, and the spiritual experiences of pilgrims.
      • It describes the spiritual fulfillment of seeing Adinath Bhagwan, which helps overcome worldly suffering.
      • It mentions the sanctity of various temples and the blessings received by devotees.
      • It highlights the significance of the uddhar performed by Bahad Mantri and the establishment of the current main temple in 1214 V.S.
      • It touches upon the historical context of renovations by Samara-sha and Karmasha.
      • It mentions the installation of new idols and the continued reverence for the original structures.
    • Section 6: Description of Other Small Temples (Tunks) (Page 28 onwards):
      • This section provides brief descriptions of various smaller temples and shrines (tunks) on Shatrunjaya, often mentioning the patrons who funded their construction.
      • It names patrons like Motishah, Hathibhai, Pratapaji, Khimmachand, Balabhai, Dharmadasji, Premchand Modi, Shantidas, Hima Bhai, and others.
      • It recounts the history and significance of each tunk, including architectural details and the deities enshrined.
      • It highlights the devotion and philanthropic activities of these patrons.
    • Section 7: Sangh Varnan (Description of Sanghs/Pilgrimage Groups) (Page 31 onwards):
      • This section describes the historical and ongoing practice of sanghs (organized pilgrimage groups) undertaking the journey to Shatrunjaya.
      • It mentions the sanghs led by historical figures like King Bharat, Sagar, Vastupal, Tejpal, Jagadusha, and the significance of their journeys.
      • It highlights the contributions of various religious leaders and patrons in organizing and facilitating these pilgrimages.
      • It mentions specific sanghs from Surat, Ahmedabad, and other regions, emphasizing the collective devotion and spiritual endeavor.
      • It also touches upon the challenges and arrangements made for the pilgrims, including provisions for their safety and comfort.
    • Section 8: Tirtha Rakshan (Protection of the Pilgrimage Site) (Page 38 onwards):
      • This section focuses on the efforts to protect and maintain the sacred pilgrimage site.
      • It emphasizes the importance of honest conduct and the role of those who safeguard the temple's wealth and property.
      • It mentions historical instances of protection, including efforts during times of invasions or political unrest.
      • It details the administrative arrangements made over the years for managing the pilgrimage, including the roles of various individuals and committees, such as the Ananji Kalyanji Pedhi.
      • It highlights the continuous efforts to improve the pilgrimage experience, such as creating accessible pathways and planting trees.
    • Section 9: Kalash (Finial) (Page 43 onwards):
      • This section seems to conclude the main narrative, likely with blessings or concluding verses. It refers to the author's joy and the spiritual merit gained from describing Shatrunjaya.
    • Various Stanzas and Hymns (Pages 44-78): The latter part of the book is filled with devotional content, including:
      • 21 Khama Samana: Twenty-one verses of salutation and praise, each representing one of the names of Shatrunjaya, highlighting its glory and the liberation attained there.
      • Rishabhdev Swami ni Stuti: A prayer to Lord Rishabhdev.
      • Shatrunjay Stavan: Various devotional poems and hymns in different meters and styles, expressing profound reverence for Shatrunjaya and Adinath Bhagwan. These include descriptions of the mountain's beauty, the legends associated with it, and the spiritual benefits of its pilgrimage.
      • Shatrunjay Stotram: Sanskrit verses praising the Tirth.
      • Detailed descriptions of specific locations and temples within Shatrunjaya/Palitana: Including Palitana city, the main temples, the Samovsaran, various Tinks, ancient footprints, and the significance of sacred water sources like Suryakund.
      • Historical anecdotes: Such as the story of Vikramshi fighting a tiger, and the miraculous event at Suryakund involving Chandrakumar.
      • The significance of pilgrimage paths: Like the main path, Sethrunji river path, Gheti's path, and the nine tunks.
      • Important pilgrimage days: Mentioning the significance of Kartika Purnima, Phalguna Sud 13th, Chaitra Purnima, and Vaishakha Sud Akshaya Tritiya.
      • Sermons and quotes: From revered Jain Acharyas and monks, emphasizing the supreme importance of Shatrunjaya for spiritual attainment.

Overall Significance:

"Nutan Shatrunjayoddhar tatha Mahtirthne Lagto Upayogi Sangraha" is a valuable devotional and historical work for Jains. It aims to:

  • Educate: Provide historical and geographical information about the sacred Shatrunjaya pilgrimage site and its numerous renovations.
  • Inspire Devotion: Offer prayers, hymns, and stories that foster faith and reverence for the Tirthankarases, particularly Adinath Bhagwan.
  • Guide Pilgrims: Serve as a practical guide with descriptions of key locations, paths, and rituals, enriching the pilgrimage experience.
  • Preserve Heritage: Document the contributions of spiritual leaders, kings, queens, and devotees who have dedicated themselves to the preservation and glory of Shatrunjaya.

The book is a testament to the enduring spiritual significance of Shatrunjaya in Jainism and serves as a spiritual resource for the Jain community.