Namokar Mantra Kalpa

Here is a comprehensive summary of the Jain text "Namokar Mantra Kalpa" by Yugesh Jain, based on the provided pages:

Book Title: Namokar Mantra Kalpa Author: Yugesh Jain Publisher: Z_Deshbhushanji_Maharaj_Abhinandan_Granth_012045.pdf Catalog Link: https://jainqq.org/explore/210323/1

Overall Purpose: "Namokar Mantra Kalpa" is presented as a message of spiritual happiness and the attainment of liberation (moksha). It is a compilation and commentary on the significance and applications of the Namokar Mantra, a central and revered mantra in Jainism. The book emphasizes the transformative power of this mantra for both worldly well-being and ultimate spiritual liberation.

Key Sections and Themes:

• Introduction and Acarya Deshbhushanji Maharaj: The book begins by paying homage to Acharya Shri 108 Deshbhushanji Maharaj, highlighting his significant contributions to translating Jain scriptures and fostering inter-regional spiritual harmony. The "Namokar Mantra Kalpa" is described as a prominent work inspired by his guidance. The genesis of the book is traced to an ancient handwritten copy provided to Acharya Deshbhushanji Maharaj, which was then published for wider accessibility. Images of the Panch Parmeshthi mantra on a stupa gate in the Mathura Museum and a Mangal Path on an ancient Ayag-patta are mentioned as introductory elements.

• Jain Raksha Stotram (I & II):

  • The first "Jain Raksha Stotram" consists of 22 verses offering prayers to the 24 Tirthankaras for protection of various body parts, from the head to the legs. It also details the method of recitation and the importance of the stotra.
  • The second "Jain Raksha Stotram" (Vajrapancharakavacham) also invokes the 24 Tirthankaras for bodily protection. Reciting this stotra is believed to lead to a long, happy, and victorious life, free from diseases and sins, and to grant all accomplishments, enjoyments, and liberation.

• Raksha Mantra: This section provides specific mantras for warding off calamities, general protection, protection by Rishabh Deva, and self-protection.

• Panch Parmeshthi Stotram: This section elaborates on the nature of the five supreme beings (Panch Parmeshthis):

  • Muni (Monk): One who observes the five great vows, practices austerities, is discerning in food and water, detached from the body and enjoyments, and possesses 28 fundamental virtues.
  • Upadhyaya (Preceptor): Those who study and teach the 11 Angas and 14 Purvas.
  • Acharya (Spiritual Leader): Those who possess equanimous concentration and savor the nectar of self-realization.
  • Arhat: Great souls who have destroyed karma (Ghati Karma) and rendered the remaining karma (Aghati Karma) like burnt ropes. They are endowed with 46 virtues, are free from the cycle of birth and death due to their eight virtues (including Samyaktva), and attain the Siddha state.
  • Siddha: Those who have achieved liberation.

• Significance of Right Knowledge (Samyag-jnana): The text emphasizes that a truly knowledgeable being achieves karmic eradication through self-experience in actions that an ignorant person, blinded by attachment, turns into bondage. Therefore, one should renounce the poison of false belief (Mithyatva) and imbibe the nectar of right faith (Samyaktva).

• Shri Panch Namaskriti Stavan: This section extols the Namaskar Mantra, stating its power to dispel the darkness of ignorance and dismantle the illusions of the world. It is said to grant infinite powers to the practitioner, offering liberation even when recited backward. Its efficacy is described as potent enough to make enemies flee and even cause dust particles to manifest the universe. The mantra is presented as a destroyer of obstacles, guiding one across the ocean of existence to ultimate peace. It eradicates karmic knots and dispels fears related to electricity, water, fire, kings, snakes, thieves, enemies, and epidemics, fulfilling all desires. Proper worship and one lakh recitations are said to lead to the Arhat state. For those seeking worldly pleasures, it binds the eight karmas, while for those seeking liberation, it destroys them. It is considered the essence of all knowledge, the source of seed syllables, and a means to attain a good rebirth even with a moment's contemplation at death. Miraculous instances of its power are cited, such as the attainment of a golden being, a snake turning into a garland, and saving lives. It is described as a mother, father, guru, friend, doctor, and life-saver.

• Namaskar Kramnika: This section involves salutations to Tirthankaras like Shantinath, Kunthunath, and Aranath, as well as great monks, Goddess Sharada, and Ganadhar Gautam. It also traces a lineage of significant spiritual leaders, culminating in Muni Shri Vishwabhushan, who consecrated a statue of Lord Sambhavnath.

• Pachnamaskar Stotram (by Uma Swamy): This stotra venerates the Namokar Mantra as the king of mantras, capable of destroying vast karmas and acting like a vajra against the mountains of samsara. It is described as a life-giver for the universe and a remover of all obstacles to heaven and liberation. The mantra's weight is said to be greater than the three worlds. Constant remembrance of the mantra leads to the attainment of all desires and the destruction of fears from warfare, oceans, elephants, snakes, lions, diseases, fire, enemies, imprisonment, and supernatural entities. Reciting it with focused devotion and performing rituals like one lakh flower offerings can lead to the Tirthankara-hood. Even sinful beings can attain a divine state through its recitation at the time of death. The mantra is considered the Mantic form of Lord Jinendra for the welfare of the world after the Tirthankaras attained Nirvana.

• Namaskar Mantra Stavan (by Shrimantungacharya): This stotra offers salutations to the Panch Parmeshthis in the form of the 24 Tirthankaras. It describes the visual forms and associated syllables of the Panch Parmeshthis and their association with various elements like planets, colors, tastes, tithis, days, months, constellations, and zodiac signs. Remembering, reciting, and meditating on the Namokar Mantra leads to all accomplishments and self-welfare.

• Shri Panch Parmeshthi Mantra Prabhav Phalam: This section discusses the profound effects of the Namokar Mantra, composed of the five seed syllables of the Panch Parmeshthis. It states that by adhering to the triple jewels (Ratnatraya) and practicing this mantra, yogis can attain liberation. It can rescue individuals submerged in the ocean of worldly existence. Daily recitation of 108 times (man, speech, body) yields the fruits of Dharma, Artha, Kama, and Moksha. The sixteen-letter mantra, representing the Panch Parmeshthis, fulfills all desires and is to be meditated upon with guarded mind, speech, and body.

• Chanjapanjar Stotram: The nine-syllabled Namokar Mantra is described as the essence of all mantras, offering protection to all body parts. It destroys all disturbances, fears, diseases, and obstacles, safeguarding the soul. The "Bhasmapanjar Stava Raja" is mentioned as having a similar meaning.

• Jinpnjar Stotram: This stotra, by Muni Surindra, details the method of mantra recitation, including practices like celibacy, sleeping on the ground, renouncing anger and greed, and meditating on deities. It is believed that within six months, one can achieve desired results. The text describes visualizing the Panch Parmeshthis in different parts of the body and in all directions. Meditation on the mantra is recommended during various challenging situations like court, cremation grounds, battles, encounters with enemies, thieves, spirits, untimely death, calamities, poverty, and planetary afflictions. Its recitation can lead to the attainment of Lakshmi, named Kamalaprabha.

• Tatvarthasara Deepika (Padstha Bhavana Prakaran): Quoted from "Tatvarthasara Deepika" by Bhattaraka Shri Sakalkirti, this section describes "Padstha Dhyana" (meditation focused on specific syllables) based on the core syllables of the doctrine. It details the contemplation of the alphabet (Siddha-Matruka), which is believed to help the practitioner cross the ocean of scripture. The mantra "Arhan Namah Ganadheesh" is highlighted as the chief mantra, dispelling ignorance like the sun, and containing the divine presence of Lord Jinendra. Reciting or holding this mantra in the heart secures the path to liberation. The mantra "Om" is derived from the initial syllables of Arhat, Siddha, Acharya, Upadhyaya, and Muni, and fulfills all desires, bestows Siddhis like the Chintamani, and destroys karmic enemies. The text also includes a detailed method for mantra attainment, describing its efficacy in removing obstacles, alleviating suffering caused by enemies, kings, and thieves, preventing harm from malevolent deities, pacifying wild animals, and instantly eliminating ailments. It advocates for continuous recitation of the Namokar Mantra in all circumstances.

• Further Mantra Formulations and their Efficacy:

  • "Arhantsiddhacharyopadhyayasarva-sadhubhyo namah": This sixteen-letter mantra is considered a world-knowledge for fulfilling all purposes. Two hundred recitations yield the fruit of fasting.
  • Various other mantra formulations are presented, including those derived from the first letters of Arhat and Siddha, and those incorporating seed syllables like "Hraan, Hreen, Hroon, Hraih, Hrah." These are said to grant the fruit of fasting and destroy karmic bondage, birth, death, and aging.
  • The "Chattari Mangalam" mantra is highlighted for its auspiciousness, granting wealth and the four purusharthas (Dharma, Artha, Kama, Moksha) and destroying all adversities.
  • "Om Arhanta-Siddha-Sayogikevali Swaha" is a mantra derived from Arhat, Siddha, and Yogikevali, adorned with fifteen beautiful letters, and is a ladder to the palace of liberation. "Om Hreen Arham Namah" is presented as the supreme mantra for complete knowledge and happiness. Continuous recitation of "Namo Siddhānam" leads to liberation and is like the sun dispelling the darkness of karmic blemishes.
  • A lengthy mantra invoking Lord Jinendra is also provided, promising Tirthankara-like prosperity and happiness, acting like a cloud to extinguish the fire of afflictions, and bestowing both worldly enjoyment and liberation.
  • The mantra "Om Namo Arhantanam Hreen" is presented as a means to remove worldly troubles and sins. Various other mantra recitations, including those involving "Jhnvee," "Om Aha," and salutations to Rishabhadi-Vardhaman, are also discussed.

• Panchnamaskriti-Deepak-Sandarbha (by Shri Singhnandi Bhattaraka): This section begins by venerating Lord Jinendra and the Namokar Mantra. Lord Jinendra's virtues are described, and his remembrance is said to destroy obstacles. The "Namokar Mantra Kalpa" itself is then elaborated upon.

• Five Aspects of the Namokar Mantra: The mantra is divided into five aspects: Sadhana (practice), Dhyana (meditation), Karma (action), Stavana (praise), and Phala (fruit). It is also known by names like Gayatri Mantra, Ashtaka, and Panchaka. It is cautioned that this knowledge should not be given to wicked or misguided individuals. The text lists numerous "Chakras" (cycles/diagrams) that can only be perfected through the Siddhi (accomplishment) of the Namokar Mantra, emphasizing its foundational role.

• Description of Fruits and Practice: The fruit of remembering the Namokar Mantra is illustrated by the story of Varanga's elephant fear being removed and Seth Sudarshan's crisis being resolved. The mantra is described as a bestower of all desired objects and the means to liberation. The Sadhana section details the prescribed methods for its accomplishment. The correct pronunciation of the mantra is given as "Om Namah Arhadbhyah," etc. The book also includes Hindi praises and a stotra for the Navkar Mantra.

• Mantra Sadhana Vidhi: The Namokar Mantra is analyzed for its letter count (35 in total for the five lines). It is stated that by adding various seed syllables, 46 forms of the mantra can be created for the fulfillment of worldly tasks. Its remembrance destroys all obstacles and leads to liberation. The text provides detailed methods for mantra Sadhana for achieving worldly goals like obtaining sons, pacifying disturbances, subduing enemies, and bringing about Vashikaran (control). It emphasizes the necessity of Raksha Mantras for the flawless and potent Siddhi of the main mantra.

• Fasting and Yantra-Mantra: The section on fasting after mantra recitation is included. Mental recitation is considered superior to vocal and physical forms. The Yantra-Mantra section explains various Yantras and Mantras with diagrams. Finally, numerous protective mantras are provided for various purposes, including warding off diseases, pain, imprisonment, fire, thieves, enemies, spirits, and for acquiring wealth.

Conclusion: The book concludes by stating that there is no other mantra or method more beneficial than the remembrance, recitation, practice, and veneration of the Namokar Mantra for attaining both worldly and transcendental happiness and liberation. "Namokar Mantra Kalpa" is highly recommended as an essential and praiseworthy book for achieving the Siddhi of the Namokar Mantra.