Namaskar Mantra

This book, "Namaskar Mantra" by Fulchandra Shraman, published by Atmaram Jain Prakashan Samiti, is a comprehensive exploration of the profound significance and practical application of the Jain Namaskar Mantra (also known as Navkar Mantra).

The book delves into the very essence of "Mantra," defining it as that which liberates through contemplation ("Mananat trayate yasmat"). It emphasizes that the true power of a mantra lies in its meditative absorption and the attunement with its phonetics and meaning. The author asserts that through this connection, mantras can achieve the seemingly impossible and aid in fulfilling desires.

Key Themes and Concepts Discussed:

• The Power of Sound and Vibration: The text extensively discusses how sound (dhvani) is considered a form of energy and electricity by ancient Indian thinkers. Mantra chanting, through specific phonetic arrangements and rhythmic pronunciations, can influence and control this bodily energy, leading to profound effects. The author draws parallels between the precise wiring of a radio to transmit sound and the intricate network of nerves and nadis in the human body capable of controlling and producing sound.
• Mahapurushas and their Energetic Influence: The book explains that great souls (Mahapurushas) become centers of this sonic energy. Their physical presence, the vibrations emanating from their bodies, and their focused consciousness (chetanā) possess immense power to influence and transform others. This is exemplified by Lord Mahavir's presence, which spontaneously inspired spiritual transformation and renunciation in his audience.
• The Namaskar Mantra as a Universal Key: The Namaskar Mantra, comprising the five supreme beings (Panch Parmeshthi), is presented as the ultimate mantra, unparalleled in the three worlds. It is described as a destroyer of sins, the root of worldly existence (samsara), a dispeller of potent poisons, and the eradicater of karma. It bestows spiritual powers (siddhis), happiness, and ultimately, the state of Keval Gyan (omniscience).
• The Significance of Each of the Five Parmeshthis:
  • Arihantas (The Victorious Ones): They are those who have conquered their inner enemies (karma) and achieved omniscience and pure perception. The mantra "Namo Arihantanam" is seven-syllabled, signifying the seven aspects of spiritual discipline and victory. The text details the 34 virtues (Atishay) and 8 special attributes (Pratiharya) of Arihantas, showcasing their exalted state.
  • Siddhas (The Liberated Souls): They are the souls who have achieved liberation from the cycle of birth and death, possessing infinite knowledge, perception, bliss, and energy. The mantra "Namo Siddhānam" acknowledges these perfected beings, free from all eight types of karma. The book elaborates on the 8 qualities of Siddhas, 31 specific qualities, and what they are not, highlighting their utterly pure and unconditioned state.
  • Acharyas (The Spiritual Leaders): They are the spiritual guides who not only follow the path themselves but also lead others. The book outlines 36 qualities and various aspects of an Acharya's responsibilities, including maintaining scriptural tradition, upholding discipline, and guiding the monastic order.
  • Upadhyayas (The Teachers): They are the learned ones who impart spiritual knowledge and scripture to the disciples. The book details the role of Upadhyayas in teaching scriptures, the 25 virtues associated with them, and the importance of the 12 Angas and 14 Purvas. It also emphasizes the qualities of a good disciple and the methods of effective teaching.
  • Sadhus (The Ascetics): They are the practitioners of the path, living a life of detachment, austerity, and strict adherence to vows. The text expounds on the 27 virtues of a Sadhu, the five great vows (Mahavratas), control of senses, vigilance, and equanimity. Numerous similes and metaphors (like the serpent, mountain, fire, ocean, sky, tree, bee, deer, earth, lotus, sun, wind, etc.) are used to illustrate the exemplary conduct and profound qualities of a Sadhu.
• Methods of Mantra Practice: The book discusses the three forms of mantra recitation: Manas-japa (mental), Upaanshu-japa (whispered), and Bhashya-japa (audible). It prioritizes mental and whispered recitation for deeper concentration and spiritual benefit. The importance of proper posture, direction, and pure intention during chanting is also highlighted.
• Mantra, Yantra, and Tantra: The text touches upon the integrated practice of the Namaskar Mantra through these three dimensions, with a primary emphasis on mantra recitation.
• The Underlying Philosophy of Jainism: Throughout the exposition, the book underscores Jainism's emphasis on self-effort, inner transformation, and liberation through one's own spiritual practices rather than relying on external deities. The mantra is seen as a tool to awaken the soul's inherent potential.

In essence, "Namaskar Mantra" by Fulchandra Shraman serves as a spiritual guide, illuminating the profound power and multifaceted significance of the Namaskar Mantra, urging its readers to engage in its practice for spiritual growth, well-being, and ultimate liberation. The book is deeply rooted in Jain philosophy and tradition, offering a detailed and insightful commentary for seekers.