Na Janma Na Mrutyu

Added to library: September 2, 2025

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First page of Na Janma Na Mrutyu

Summary

Here's a comprehensive summary of the Jain text "Na Janma Na Mrutyu" by Chandraprabhsagar, based on the provided pages:

Book Title: Na Janma Na Mrutyu (Neither Birth Nor Death) Author: Shri Chandraprabhsagar Publisher: Pustak Mahal Subject: Commentary and elucidation on the Ashtavakra Gita, focusing on self-development, spiritual growth, and understanding the soul beyond the cycles of birth and death.

Core Message and Purpose:

"Na Janma Na Mrutyu" is a compilation of "Amrit Pravachans" (nectar discourses) delivered by Shri Chandraprabhsagar on the profound philosophical text, the Ashtavakra Gita. The book aims to guide individuals towards self-realization and inner peace by unveiling the inherent potential for true happiness, health, joy, and enlightenment within. It emphasizes the importance of a pure and expansive perspective to attain spiritual well-being. The Ashtavakra Gita, through this commentary, is presented as a boon for those with an ardent desire for self-knowledge, inviting readers to delve into the depths of their inner world.

Key Themes and Concepts Explored:

The book delves into the teachings of the Ashtavakra Gita, which originated from the dialogue between the sage Ashtavakra and King Janaka. Shri Chandraprabhsagar presents these teachings not merely as historical discourse but as universally applicable wisdom for spiritual seekers. Key themes include:

  • The Nature of the Self (Soul): The text strongly emphasizes that the true self is distinct from the physical body, the elements (earth, water, fire, air, ether), and the mind. The soul is presented as a witness, pure consciousness, and inherently free and eternal.
  • Transcending Birth and Death: The title itself signifies the ultimate goal of transcending the cycle of birth and death (samsara). This is achieved by understanding the soul's true nature and detaching from worldly identifications.
  • The Importance of Discernment (Bhed-Vigyan): A significant portion of the commentary focuses on the practice of "Bhed-Vigyan," the ability to discern between the real (the soul) and the unreal (the body, mind, senses, and external world).
  • Detachment from Worldly Desires and Attachments: The book repeatedly stresses the necessity of renouncing desires (vasanas) and attachments (sanga) to sensory objects, wealth, status, and even spiritual practices themselves if they become an obsession.
  • The Role of the Mind: The mind is identified as the root cause of both bondage and liberation. The commentary explains that the mind, being inherently restless, needs to be understood rather than controlled through forceful means. True freedom comes from recognizing oneself as beyond the mind.
  • Living in the Present Moment: The text advocates for living in the present, free from regrets about the past and anxieties about the future. This presence is seen as the key to inner peace and self-awareness.
  • The Nature of True Knowledge: Real knowledge is not mere accumulation of facts from scriptures but direct experiential realization of the self. The book suggests that listening to scriptures is only a guide; true wisdom comes from discarding even that learned knowledge to realize one's inherent, unadulterated self.
  • Detachment in Action: The teachings encourage performing actions (karma) without attachment to their fruits. This involves acting with awareness, as a witness, rather than as a doer. Even spiritual practices, if pursued with a sense of agency or attachment, can become a form of bondage.
  • The State of a Liberated Soul (Jivanmukta): The book describes the characteristics of a liberated individual, who remains unperturbed by worldly dualities like pleasure and pain, gain and loss, praise and criticism. They live with equanimity, purity of senses, and inner contentment.
  • The Illusion of External Pursuits: The commentary critiques the tendency to seek happiness, peace, and spiritual realization externally through wealth, relationships, power, or even scripture study without self-inquiry.
  • The Significance of the Guru and Disciple: The relationship between Ashtavakra and Janaka is highlighted as an ideal, where the disciple's receptivity (patrata) is crucial for receiving the wisdom.

Structure and Style:

The book is structured as a series of discourses on specific verses or concepts from the Ashtavakra Gita. Shri Chandraprabhsagar's style is described as "Amrit Pravachan," suggesting a deep, insightful, and devotional delivery. The language is accessible yet profound, aiming to connect with the reader's innermost being. The book includes quotes and examples from various spiritual traditions and historical figures to illustrate its points.

Specific Concepts Highlighted by Verse Summaries (as seen in the page excerpts):

  • "Na prithvi na jalam...": Understanding oneself as pure consciousness, the witness of the elements, not identified with the physical body.
  • "Muktimicchasi chetatta...": The initial challenge to truly desire liberation and to renounce worldly pleasures as poison, embracing virtues like forgiveness, honesty, compassion, contentment, and truth.
  • "Tyago hi saṁnyāsasamādhiḥ": The essence of renunciation and its connection to true spiritual realization.
  • "Yathātathopadeśena kṛtārthaḥ...": The efficacy of even brief instructions for a wise and pure intellect, contrasting it with the futile efforts of the impure intellect.
  • "Akiñcana bhavaṁ svāsthyaṁ...": The state of being "nothing" or "possessing nothing" leads to inner stability and peace, surpassing external renunciations.
  • "Kuvidha śünyacitto'haṁ...": The profound state of inner emptiness and the recognition of oneself as pure consciousness.
  • "Nirmalaḥ śītalogatyā...": The importance of inner purity and tranquility.
  • "Sukhaṁ śāntiḥ śubham karma...": The connection between happiness, peace, and good actions performed without attachment.
  • "Bhoga eva yogāyate...": The advanced state where worldly experiences become conducive to spiritual growth through non-attachment.
  • "Nishphalapramodaaya...": Understanding the ephemeral nature of worldly pleasures and the importance of seeking lasting bliss.
  • "Jñānaṁ ca yāvadātmānaṁ...": The path to true knowledge lies in self-realization.
  • "Dhyānaṁ ca sakalaṁ tyaktvā...": True meditation involves transcending even the practice of meditation itself.
  • "Na janma, na mṛtyu...": The ultimate state of freedom from the cycle of birth and death, where one abides in the true nature of the self.

About the Author:

Shri Chandraprabhsagar is presented as a profound thinker and seer of life philosophy. He received initiation (Pravajya) in 1980 and has undertaken extensive travels across India on foot for the propagation of good thoughts and conduct. His spiritual journey includes studies in Varanasi, meditation in the caves of Hampi, and association with sages in the Himalayas. After attaining self-realization, he renounced all positions and titles to dedicate himself to the spiritual upliftment of humanity through his "Sambodhi Sadhana." He is prolific in writing books and has a vast collection of discourses available on cassettes, all focused on self-development, meditation, yoga, and spiritual practices. He founded "Sambodhi Dham" in Jodhpur for these purposes.

Overall Impact:

"Na Janma Na Mrutyu" serves as a profound guide for anyone seeking spiritual liberation and inner peace. It offers practical insights and philosophical depth, encouraging a transformation from a materialistic and ego-driven existence to one of self-awareness, equanimity, and eternal bliss, transcending the limitations of birth and death.