Mulpayadisatta

Added to library: September 2, 2025

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First page of Mulpayadisatta

Summary

Here's a comprehensive summary of the Jain text "Mulpayadisatta" (also referred to as "Mulprakriti Sattta" and "Satta Vidhanam") by Ganivarya Shri Veershekhar Vijay, along with its commentary "Heer Saubhagya Bhashya" and the combined work.

Book Title: Mulpayadisatta (मूलपयडिसत्ता) Author: Ganivarya Shri Veershekhar Vijay (गणिवर्य श्रीवीरशेखर विजय) Publisher: Bharatiya Prachyatattva Prakashan Samiti, Pindwada (भारतीय प्राच्यतत्त्व प्रकाशन समिति, पिंडवाडा) Series: Acharyadeva Shrimad Vijaypremasurishwar Karma Sahitya Granthamala, Granth No. 32 (आचार्यदेव श्रीमद्विजयप्रेमसूरीश्वर कर्म साहित्य ग्रन्थमाला, ग्रन्थ ३२)

Overall Context:

This book is a significant contribution to Jain Karma literature, specifically focusing on the "Satta Vidhanam" (सत्ताविधानं), which translates to "The State of Existence" or "The Realization of Existence." It delves into the various states and classifications of karmic matter (karma) as understood in Jain philosophy. The work is presented in a structured, analytical manner, detailing the existence, non-existence, and permutations of different karmas in relation to various spiritual stages (gunasthanas), life forms (margas), and other classifications.

The text is presented in three main parts:

  1. Mulpayadisatta (मूलपयडिसत्ता): This is the foundational text, likely a compilation of verses or aphorisms (gathas) by Ganivarya Shri Veershekhar Vijay, systematically outlining the states of karmas.
  2. Heer Saubhagya Bhashya (हीरसौभाग्यभाष्यम्): This is a commentary authored by Ganivarya Shri Veershekhar Vijay himself on the Mulpayadisatta. It elaborates on the concepts presented in the Mulpayadisatta, offering detailed explanations and interpretations.
  3. Mulpayadisatta with Heer Saubhagya Bhashya and Appendices (स्वोपज्ञहीरसौभाग्यभाष्यसंवलिता मूलपयडिसत्ता परिशिष्टद्वयोपेता): This is the comprehensive version, presenting the Mulpayadisatta along with the Heer Saubhagya Bhashya and two appendices.

Key Concepts and Structure:

The book is structured around the "Satta Vidhanam," which primarily concerns the presence or absence of karmas and their various modifications. The text systematically analyzes these states through several "Adhikaras" (अधिकार), which are sections or chapters focusing on specific aspects.

I. Mulpayadisatta (मूलपयडिसत्ता):

This section lays the groundwork for understanding the existence of karmas. It is divided into several "Adhikaras" (sections), each exploring a different facet of karmic states:

  • Ogha and Adesha Nirupana Pratigya (ओघा-ऽऽदेशनिरूपणप्रतिज्ञा): The introductory promise to explain the states in general (Ogha) and specific (Adesha) ways.
  • Panchadhikaras (पञ्चाधिकाराः): This signifies the five main areas of analysis within the context of karma, which are typically:
    1. Prakriti Adhikara (प्रकृत्यधिकार): Deals with the types of karmas.
    2. Bhuyaskara Adhikara (भूयस्काराधिकार): Relates to increasing karmic influence or intensity.
    3. Padanikshepa Adhikara (पदनिक्षेपाधिकार): Concerns the placement or disposition of karmas.
    4. Sthan Adhikara (स्थानाधिकार): Discusses the stages or states of karmic existence.
    5. Vriddhi Adhikara (वृद्धयधिकार): Deals with the growth or augmentation of karmas.
  • Detailed Analysis within Adhikaras: Each Adhikara is further broken down into "Dwaras" (द्वार) or gateways of analysis. For example, within the Prakriti Adhikara, there are:
    • Satpad Dwaram (सत्पदद्वारम्): The gate of existent entities.
    • Swamitva Dwaram (स्वामित्वद्वारम्): The gate of ownership.
    • Sadyaadi Dwaram (साद्यादिद्वारम्): The gate related to origin, etc.
    • Kala Dwaram (कालद्वारम्): The gate of time.
    • Antara Dwaram (अन्तरद्वारम्): The gate of interval or gap.
    • Sannikarsha Dwaram (सन्निकर्षद्वारम्): The gate of proximity or relation.
    • Bhanga Vichaya Dwaram (भङ्गविचयद्वारम्): The gate of permutations or combinations.
    • Bhaga Dwaram (भागद्वारम्): The gate of shares or portions.
    • Parimana Dwaram (परिमाणद्वारम्): The gate of quantity or measure.
    • Kshetra Dwaram (क्षेत्रद्वारम्): The gate of space or area.
    • Sparshana Dwaram (स्पर्शनाद्वारम्): The gate of touch or contact.
    • Bhava Dwaram (भावद्वारम्): The gate of mental states or dispositions.
    • Alpabahutva Dwaram (अल्पबहुत्वद्वारम्): The gate of relative quantities (lesser vs. greater).

The text meticulously details the existence and non-existence of the eight primary karmas (Ghātiya and Aghātiya karmas) across various gunasthanas, marganas (life-conversions, species, etc.), and karmic states. It uses the Prakrit language for its verses, common in classical Jain texts.

II. Heer Saubhagya Bhashya (हीरसौभाग्यभाष्यम्):

This is Ganivarya Shri Veershekhar Vijay's own commentary on the Mulpayadisatta. It serves to clarify and expand upon the concise verses of the Mulpayadisatta. The Bhashya likely provides:

  • Detailed Explanations: Elaborating on the meaning of each verse and concept.
  • Illustrations and Examples: Potentially using analogies or examples to make the complex philosophical points more accessible.
  • Cross-references: Linking concepts within the text and possibly to other related Jain scriptures.
  • Clarification of Terminology: Defining specific Jain philosophical terms used.
  • Analysis of Karmic States: Providing in-depth discussions on how karmas manifest and exist in different spiritual and empirical conditions.

The Bhashya itself appears to analyze the eighty-four types of karmas (including primary and secondary karmas) and their states. It also discusses concepts like "Bandha" (bondage), "Udaya" (fruition), and the time duration associated with karmic manifestations.

III. Mulpayadisatta with Heer Saubhagya Bhashya and Appendices:

This is the complete work presented in the book. It combines the original Mulpayadisatta with the detailed commentary of Heer Saubhagya Bhashya. The inclusion of "Parishishta Dvaya" (परिशिष्टद्वय) indicates two appendices, which might contain:

  • Appendices of Original Verses: Possibly excerpted verses from the Mulpayadisatta that are particularly important or form the basis of the commentary.
  • Appendices of Commentary Verses: Similar to the above, but focusing on key verses from the Bhashya.
  • Additional Scholarly Material: Explanations, glossaries, or other relevant information to aid understanding.

Key Themes and Contributions:

  • Systematic Karmic Analysis: The book provides a highly systematic and detailed breakdown of karmic states according to Jain principles.
  • Elucidation of Satta Vidhanam: It is a primary resource for understanding the nuances of how karmas exist, their potency, and their manifestation across the vast spectrum of Jain cosmology and spiritual development.
  • Contribution to Karma Literature: As part of a series dedicated to Karma literature, this work is a valuable addition, likely based on authoritative sources and presented with scholarly rigor by Ganivarya Shri Veershekhar Vijay.
  • Guidance and Inspiration: The publication is dedicated to the inspiration and guidance of Acharya Bhagavan Shrimad Vijaypremasurishwarji Maharaja, a prominent figure in Jain Karma studies, highlighting the lineage of knowledge transmission.

In essence, "Mulpayadisatta" with its "Heer Saubhagya Bhashya" is a profound and intricate exploration of Jain karma theory, offering a structured and comprehensive understanding of the states and manifestations of karmic substances throughout the spiritual journey.