Meri Mewad Yatra

Here's a comprehensive summary of the Jain text "Meri Mewad Yatra" by Muni Vidyavijay, based on the provided pages:

Book Title: Meri Mewad Yatra (My Mewar Journey) Author: Muni Vidyavijay Publisher: Vijaydharmasuri Jain Granthmala Publication Year: V.S. 1992 (B.S. 2462 / D.S. 14)

Overall Theme: "Meri Mewad Yatra" is a travelogue and observational account by Muni Vidyavijay about his experiences and observations during his journey and stay in the Mewar region of India. The book delves into the history, culture, social conditions, and importantly, the state of Jainism and its followers in Mewar, particularly in Udaipur. The author aims to document the journey, highlight the unique aspects of Mewar, and encourage more Jain monks to travel and spread the Jain faith in this region.

Key Aspects and Content:

1. Introduction and Philosophy of Travelogues:

   • The book begins by emphasizing the historical importance of travelogues ('Bhraman Vrittant'). The author argues that such accounts, written by both householders and ascetics, provide invaluable insights into the customs, political situations, and religious practices of a time.
   • Jain monks' travelogues are considered particularly authentic and authoritative due to their detachment, impartiality, and direct engagement with all strata of society during their travels. They are seen as unbiased observers who can report the true state of affairs.

2. Mewar's Unique Position in India:

   • Mewar is depicted as a land with an unparalleled position in India, intrinsically linked with the legendary figures of Maharana Pratap and Bhamashah.
   • It's described as a land of natural beauty, rich in history, and known for the simplicity, humility, and devotional nature of its people.
   • Despite modernization, some ancient traditions persist, like the "Bramhaniya Dak" (post delivery system).
   • The author acknowledges that Mewar, while beautiful and historically significant, also has its hardships, as highlighted by some traditional verses that warn against entering the region due to its rugged terrain, perceived poverty, and potential difficulties. However, the author counters these negative portrayals by emphasizing Mewar as a "Devbhoomi" (Land of Gods) and a place of pilgrimage.

3. The Journey to Mewar and Udaipur:

   • The author recounts how he was drawn to Mewar, specifically Udaipur, for a Chaturmas (a four-month religious retreat) after a twenty-year gap since his guru's last stay there.
   • The invitation came from the enthusiastic youth of Udaipur, who conveyed the spiritual need and the challenges faced by the Jain community there.
   • The journey into Mewar from Rajasthan is described as arduous, involving difficult terrain and potential dangers, but undertaken with the purpose of spiritual service.

4. Udaipur: The Capital City:

   • Udaipur is presented as the capital of Mewar, a city adorned with natural beauty, surrounded by hills and lakes.
   • The author details the city's layout, the historical city palace, and modern palaces, highlighting its picturesque setting.
   • The administrative structure and unique traditions of the Mewar state, including the title of the Maharana as "Eklingji's Diwan," are discussed.
   • The deep religious devotion of the Maharana dynasty, the state's significant expenditure on religious activities, and the continuation of Sanskrit in official titles are noted.
   • The text mentions the rich history of the Udaipur royal dynasty, tracing its origins back to V.S. 625, and its resilience through various historical periods. The bravery and steadfastness of rulers like Maharana Pratap in defending dharma and independence are particularly praised.

5. Jains and their Connection with Mewar State:

   • The strong historical ties between the Jain community (particularly the Oswal community) and the Mewar state are highlighted.
   • Many historical ministers and prominent figures in Mewar's administration were Oswal Jains, playing significant roles in the state's glory.
   • The legendary Bhamashah, a key supporter of Maharana Pratap, is identified as an Oswal Jain, exemplifying the loyalty and contribution of Jains to the Mewar cause.
   • The text notes that while many Jain ministers served, their historical accounts are often less prominent than the rulers themselves, except in cases like Bhamashah.
   • The historical influence of Jainism in Mewar is evidenced by the presence of numerous ancient Jain temples and the tradition of establishing Rishabhdev temples in newly founded villages.
   • Despite the historical prominence, the author laments the decline in the Jain population and the lack of Jain monks' regular visits, leading to a drift away from traditional Jain practices for many.

6. Current Status of Jains in Udaipur:

   • Udaipur hosts a significant Jain population, divided into subgroups like Oswals, Porwals, and Seths.
   • Religiously, the community is divided into Murtipujak (idol-worshippers), Sthanakvasi, and Terapanthi. A small section also follows Vaishnavism or Arya Samaj principles, though they acknowledge Jainism as their ancestral faith.
   • The author observes a lack of strong organizational unity within the community, attributing it to internal divisions and a sense of superiority among different subgroups.
   • However, the establishment of a "Jain Shwetambar Mahasabha" (Jain Shwetambar Grand Council) during the Chaturmas is seen as a positive development, aiming to unite the community and work towards common goals like temple preservation and religious propagation.

7. Institutions in Udaipur:

   • The author highlights the progress in education in Udaipur over the past twenty years, noting the increase in educated individuals, especially among Jains.
   • Vidya Bhawan: Described as a unique institution that focuses on holistic student development, providing facilities for arts, music, and a "mental laboratory" to assess psychological traits.
   • Rajasthan Mahila Vidyalaya: An ideal institution for women's education, aiming at character building, domestic skills, and economic independence.
   • Jain Institutions: The text mentions various Jain organizations like 'Janshikshan Sanstha,' Jain Boarding, Jain Kanyashala, and Jain Pathshalas, acknowledging their existence but also pointing out the need for better management and utilization of resources.
   • Jain Libraries: The "Jain Library (Shree Vijaydharmasuri Hol)" and "Shree Vardhman Jain Gyan Mandir" are noted for promoting knowledge, with the latter housing valuable ancient Jain scriptures.
   • Youth Organizations: "Vardhman Jain Mandal" and the newly formed "Y.M.J.A. (Young Man Jain Association)" are mentioned for their efforts in religious activities and youth development.
   • Government Institutions: The Victoria Museum, with its collection of artifacts and historical items, and various state libraries are briefly described.

8. Hindu and Jain Pilgrimages in Mewar:

   • The book details five prominent Hindu pilgrimage sites in Mewar: Eklingji, Nathdwara, Kankroli, Charbhujaji, and Rupnarayan. Eklingji is discussed with speculation about its possible Jain origins.
   • It then lists five significant Jain pilgrimage sites in Mewar:
     • Kesariyaji (Rishabhdevji): Described as a grand and universally visited pilgrimage, with its idol having characteristics aligning with Shwetambar tradition. The ongoing dispute over its management is noted with hope for resolution.
     • Kareda: Features a beautiful white marble temple of Shri Parshvanath, with ancient inscriptions dating back to the 11th century. It also has unique architectural features, possibly influenced by Mughal Akbar's visit for protection.
     • Nagda-Adabdhji: Once the capital of Mewar, this site has ruins of ancient Jain and Hindu temples, including a significant temple of Shri Shantinath.
     • Delvada: Known for its numerous ancient Jain temples, with evidence of significant Jain population in the past.
     • Dayalshah Fort: An impressive Jain temple complex built by a minister named Dayalshah, featuring intricate architecture and historical inscriptions.

9. Temples in Udaipur:

   • The author provides details of numerous Jain temples within Udaipur city and its outskirts, noting their architectural beauty and historical significance.
   • He mentions that most temples within Udaipur city date from the 17th century onwards, as the city itself was founded later.
   • Temples like Shri Shitalnathji, Vasupujyaswami, Chogan, and Sethji's temple are highlighted. The historical inscriptions found in these temples offer insights into their construction and the religious practices of the time.

10. Observations in North-West Mewar:

    • The author describes his extensive tour of the north-western region of Mewar, visiting 36 villages over two and a half months.
    • He notes the widespread presence of temples, often ancient and in need of restoration, highlighting the significant problem of "asanata" (disrespect or neglect) of religious sites.
    • Conversion of Chamars: A significant observation is the conversion of many Chamar (leather worker) community members to Jainism in Rajnagar, who embraced Jain principles, abstained from vices, and began practicing Jain rituals.
    • Temple Conditions: Many temples are described as being in disrepair or neglected. The author observes that while Sthanakvasi areas might maintain temples to some extent, Terapanthi areas show significant neglect and desecration of temples and idols.
    • Sthanakvasi vs. Terapanthi: A clear distinction is drawn between the practices of Sthanakvasis and Terapanthis. While Sthanakvasis might not actively worship idols, they generally show some respect and maintenance for temples. Terapanthis, on the other hand, are depicted as actively discouraging idol worship, neglecting temples, and engaging in practices considered disrespectful by other Jain sects.
    • Support from Officials: The author acknowledges the significant support received from local government officials in facilitating public lectures and gatherings, contributing to the success of their mission.
    • Lallubhai's Legacy: The profound impact of the late Lallubhai, who dedicated his life to renovating and building Jain temples in Mewar, is repeatedly mentioned. His selfless service is remembered fondly by the Jain community across Mewar.

11. Call to Action and Conclusion:

    • The author concludes by emphasizing the need for Jain monks to venture out of their traditional regions like Gujarat and Kathiawar and explore areas like Mewar for spiritual service.
    • He stresses the potential for great spiritual work in Mewar, advocating for the establishment of educational institutions like the Ajitnath Jain Boarding (Gurukul) in Majhera and suggesting a similar institution at Kareda.
    • The book reiterates the importance of the newly formed Jain Shwetambar Mahasabha in Udaipur to address the issue of temple neglect and to unite the Jain community. The author proposes appointing inspectors to monitor temple conditions and seeking government support for their preservation.
    • He expresses a strong desire that his "Mewar Journey" inspires more Jain ascetics to dedicate themselves to the upliftment of Jainism in regions like Mewar, highlighting the profound satisfaction and spiritual merit derived from such selfless service.

In essence, "Meri Mewad Yatra" is a detailed account of Muni Vidyavijay's journey, filled with historical anecdotes, social observations, and a deep concern for the state of Jainism in Mewar. It serves as both a record of his travels and a call to action for the Jain community to preserve and promote their faith in historically significant but currently challenged regions.