Marankandika

Added to library: September 2, 2025

Loading image...
First page of Marankandika

Summary

Here's a comprehensive summary of the Jain text "Marankandika" based on the provided pages:

Book Title: Marankandika (मरणकण्डिका) Author: Acharya Amitagati (आचार्य अमितगति) Publisher: Shrutoday Trust Udaipur (श्रुतोदय ट्रस्ट उदयपुर) Catalog Link: https://jainqq.org/explore/090279/1

Overall Summary:

The "Marankandika," authored by the revered Acharya Amitagati, is a profound Jain text that focuses on the art and methodology of "Sallekhana," a Jain practice of voluntary, mindful, and gradual self-discontinuation of life, particularly at the end of one's life. The book, presented with a Hindi commentary and a question-and-answer format by Dr. Chetan Prakash Patni, serves as a guide to understanding and preparing for a peaceful and spiritually beneficial death, which in Jainism is seen as a crucial "art" of life.

Key Themes and Concepts:

  1. The Dual Nature of Life and Death: The text begins by establishing birth and death as the two poles of existence, following each other in an unending cycle in the worldly realm. While common beings cherish birth and fear death, the text emphasizes that both are transient and often sorrowful. The ultimate aim is to transcend these cycles through a "death-conquering endeavor."

  2. Sallekhana as the Art of Dying: "Marankandika" introduces Sallekhana (सल्लेखना) as the refined art of dying. This involves living a life of right faith (Samyak Darshan), vows (Vrat), self-control (Sanyam), and penance (Tap), culminating in the shedding of one's life with the brilliance of the "Jewel of the Threefold Path" (Ratnatraya). This process involves gradually weakening both the passions (Kashaya) and the physical body.

  3. Connection to Bhagavati Aradhana: The text clarifies that "Marankandika" is essentially a Sanskrit adaptation of Acharya Shivakoti's Prakrit work, "Bhagavati Aradhana" (also known as "Moolaradhana"). Acharya Amitagati's contribution lies in composing Sanskrit verses that mirror the essence of the original Prakrit verses.

  4. Types of Death: The book categorizes five main types of death, based on the spiritual state of the dying individual:

    • Pandit-Pandit Maran (पण्डित-पण्डित मरण): The death of an Arhat (Kevali) at the culmination of the 14th spiritual stage, leading to Nirvana.
    • Pandit Maran (पण्डित मरण): The death of a Muni (monk) from the 6th to the 11th spiritual stage, characterized by controlled passions and adherence to vows.
    • Bal-Pandit Maran (बाल-पण्डित मरण): The death of a practitioner of partial vows (Anuvrati) or those in lower stages of monkhood (e.g., Kshullaka, Aryika), possessing right faith.
    • Bal Maran (बाल मरण): The death of a being with right faith but without vows.
    • Bal-Bal Maran (बाल-बाल मरण): The death of a deluded being (Mithyadrushti), lacking right faith and vows.
  5. Focus on Bhakta Pratikhyaana Maran: The text primarily elaborates on "Bhakta Pratikhyaana Maran" (भक्तप्रत्याख्यान मरण), a type of Pandit Maran where one gradually abstains from food and drink, and also purifies oneself through forty specific ethical and disciplinary stages (Adhikaras) and practices. These stages are grouped into twelve main sections.

  6. Spiritual Stages and Practices: "Marankandika" details the practices required at different spiritual levels for achieving the desired outcome in Sallekhana. It emphasizes the importance of Samyag Darshan (right faith) as the foundation for all spiritual progress.

  7. The Commentary and Question-Answer Format: The inclusion of Hindi commentary and a Q&A section by Dr. Chetan Prakash Patni makes the text accessible to a wider audience, clarifying complex concepts and addressing potential curiosities.

  8. The Role of Guidance: The preface highlights the dedication of Aryika Vishuddhamati Mataji in undertaking a 12-year Sallekhana practice, motivating her to study and elucidate texts like "Bhagavati Aradhana" and "Marankandika." Her intention to present the knowledge in a Q&A format reflects a contemporary approach to spiritual education.

  9. Praise for Acharya Amitagati and the Publisher: The text acknowledges Acharya Amitagati's scholarship and his contribution to Jain literature. It also expresses gratitude to Shrutoday Trust Udaipur for undertaking the publication and to Dr. Chetan Prakash Patni for his editorial work.

  10. Inspirational and Devotional Tone: The book carries a devotional and inspirational tone, with blessings offered to the guiding Acharya and the editor, and prayers for their spiritual progress and well-being. It reflects the deep reverence for the authors and spiritual masters within the Jain tradition.

Specific Content Details (from the Shlokas and Commentary):

  • Pithika (पीठिका - Preface): Introduces the purpose of the text, which is to explain the fourfold adoration (Darshan, Gyan, Charitra, Tap) and their fruits, along with the concept of auspicious death. It outlines the five causes (hetus) for the attainment of Ratnatraya: Dyotan, Mishran, Siddhi, Vyudhi, and Nivruti.
  • Dasan Adhikara (दस अधिकार - Ten main sections of Bhakta Pratikhyaana): These sections cover topics like the 'Arha' (qualification for Sallekhana), 'Ling' (conduct/attributes), 'Shiksha' (learning), 'Vinay' (respectful conduct), 'Samadhi' (concentration), 'Aniyat Vihar' (unrestricted movement), 'Parinam' (mental states), 'Upadhi Tyag' (renunciation of possessions), 'Shriti' (progression), and 'Bhavana' (mental cultivation).
  • Subsequent sections: Discusses 'Sallekhana', 'Disha' (direction), 'Kshaman' (forgiveness), 'Anushishti' (guidance), 'Parganacharya' (moving to another spiritual lineage), 'Margana' (search), 'Susthita', 'Utsarpan', 'Pariksha', 'Nirupan', 'Prichcha', 'Ek Sangrah' (one at a time), 'Aalochana' (confession), 'Gun-Dosh' (merits and demerits), 'Shayya' (dwelling place), 'Samstar' (bed), 'Niryapak' (one who guides), 'Prakashana' (disclosure), 'Hani' (loss), 'Pratyakhyan' (renunciation), 'Kshaman' (patience), 'Kshapan' (subsiding), 'Anushishti Mahadhikar' (major guidance), 'Saranaadi' (remembrance etc.), 'Dhyanaadi' (meditation etc.).
  • Types of Souls and Karma: The text implicitly or explicitly touches upon Jain philosophy concerning souls, karma, spiritual progress, and the ultimate goal of liberation (Moksha).
  • Ethical Conduct: The detailed descriptions within the Adhikaras often serve to outline the ethical conduct and mental discipline required for a Jain ascetic.

In essence, "Marankandika" is a spiritual manual for Jains, guiding them on how to approach the end of life with equanimity, spiritual preparation, and profound faith, transforming death into a moment of ultimate spiritual victory and liberation.