Main To Tere Pas Me
Added to library: September 2, 2025

Summary
Here is a comprehensive summary in English of the Jain text "Main To Tere Pas Me" by Mahopadhyay Chandrprabhsagar, based on the provided pages:
The book "Main To Tere Pas Me" (I am with You) by Mahopadhyay Chandrprabhsagar, published by Jityasha Foundation, is a spiritual discourse deeply rooted in Jain philosophy and practices. The central theme revolves around understanding the divine within, the path of spiritual realization, and the principles that guide a seeker towards liberation (moksha).
Key Themes and Concepts:
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The Immanent Divine: The text emphasizes that the Divine (Paramatma) is not a distant entity but is present everywhere, both within and without. Prayer is described as an invitation to this indwelling presence. The heart filled with devotion is an expression of the Divine itself. Those who can perceive the Divine in their immediate surroundings will see it everywhere. The book criticizes the external search for God in temples alone, advocating for seeing the Divine in the world itself, arguing that the market can also be God's home if viewed from a divine perspective.
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The Nature of Worship and Temples: Temples are seen as catalysts for belief, but true worship resides in the state of the mind. The multiplicity of idols signifies different forms of devotion, but the Divine essence remains one. Idols are human mirrors reflecting the Divine, created by human hands from stone.
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The Three Stages of Samadhi:
- Ekant (Solitude): This is about physical distance from the world.
- Maun (Silence): This is freedom from expression, a release from social ties and communication.
- Dhyan (Meditation): This is the cessation of thoughts, the gateway to samadhi. Silence, even in a crowd, is the art of remaining alone. It is not a weakening of thought but a concentration of inner energy.
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The Path of the Sadhak (Practitioner): The life of a sadhak is an adventurous journey of struggle, non-violence (ahimsa), and the victory of truth. They are described as conquerors of enemies and death. Climbing the peaks of spiritual realization involves constant challenges and risks of slipping, but each slip is a lesson. Alertness and awareness are crucial for navigating the path.
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Life, Death, and Awareness: Life is a cycle of breath, culminating at the door of death. Awareness is essential for living, while slumber leads to death. Death is not to be feared but understood as a natural transition. Contemplating death is not an escape from life but a courageous recognition of a profound reality.
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Detachment and the Illusion of the World: The world is likened to a boat and river; attachment and ego are transient. Relationships, including those with parents, spouse, and children, are circumstantial. The body is a cage of flesh and bone. True well-being comes from inner self-reliance, not external support.
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Fasting and Renunciation: Fasting is presented as a pause in the struggle between the body and the soul, a state of truce. Renunciation (sannyasa) is the movement towards liberation from the dream-like nature of life and the world. Detachment (anasakti) is the highest peak of spiritual practice.
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The Importance of Detachment and Impermanence: Contemplating the impermanence of the world is the first step towards detachment. What appears stable in the world is often an illusion. Understanding the secrets of the world leads to experiencing inner joy and finding one's own pilgrimage within.
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Divine Providence and Effort: The universe operates with a perfect plan. From the smallest creature to the grandest element, there is provision. Even struggles and failures are part of a grand design, like the spider's persistent effort.
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The Essence of Religion and Self-Realization: Dharma, knowledge, restraint, and liberation are the essence of the world. Spiritual quality lies in uncovering the innate qualities of the soul. Individual experiences and conclusions vary, leading to cycles of rebirth for those who don't learn.
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The Role of Satsang and the Guru: Satsang (good company) is a revolution in life, bringing forth the true Guru and goodness. A true Guru is one who ignites the inner lamp and awakens the dormant consciousness. Satsang provides stability and is essential for liberation.
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Karma and Liberation: Actions (karma) are driven by passions (kashay) and desires. Attachment and aversion are the seeds of karma, leading to the cycle of birth and death and suffering. A monk's life is the practice of detachment (vitraagta). Inner transformation is paramount, not mere external changes.
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Faith vs. Belief: Truth manifests through faith, not mere belief. Belief is borrowed truth; faith is born truth. Faith arises from the heart, while belief from logic. True character is formed when knowledge, through faith, leads to action.
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The Victory of Truth: Those who pursue truth achieve victory in the world. The path of truth leads to immortality. Truth may face persecution (fines, imprisonment, abuse), but it cannot be extinguished. Sacrifice is the price of truth.
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The Nature of Life and Death: Life is a fleeting journey towards death. Awareness is crucial, while unconsciousness leads to death. Death is a natural transition, a change of attire. The current way of life is often a mockery of life itself.
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The Illusion of Relationships and Ownership: The world is like a fair; relationships are temporary. The concept of possession is futile when even the body is not one's own.
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The Nature of the Self and Reality: The self is fundamental; recognizing the interconnectedness of all existence is vital. Hurting any being is hurting oneself. Compassion for others is compassion for oneself.
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The Importance of Right Conduct (Samayik) and Right Perception (Samyaktva): Samyaktva is the alphabet of spiritual philosophy, the intersection of spiritual paths. It is the pursuit of the soul and the key to living in timeless moments. It is the window to true existence.
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The Essence of Renunciation (Sannyasa) and Detachment (Vairagya): Renunciation is the cessation of worldly engagement. True renunciation is not about abandoning the world but about mastering oneself. Vitraagta (freedom from attachment and aversion) is the journey of self-discovery.
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Controlling the Mind: The mind is a powerful force. Instead of trying to kill it, one should channel its energy creatively. A healthy mind is the foundation for spiritual progress. Practices like breathing control, mental focus, and discipline of the senses are key.
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Meditation (Dhyana) and Concentration: Meditation is the process of collecting a scattered mind, bringing it back to oneself. It's not about stopping thoughts but about observing them without attachment. True meditation is an integral part of life, leading to self-realization.
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The Role of Asanas and Karma Yoga: Asanas are primarily for physical well-being and preparing the body for meditation. Spirituality doesn't mean abandoning work; rather, it means performing actions with mindfulness and detachment.
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Samadhi and Inner Peace: Samadhi is the state of equanimity and inner peace. It is a result of concentration and the harmonization of the mind and reality. It is accessible to everyone and leads to inner joy and clarity.
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The Significance of the Guru: The Guru is essential for guiding the disciple on the spiritual path. A true Guru awakens the disciple's inner potential, helping them overcome weaknesses and realize their true self.
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The Ultimate Goal: Moksha: Moksha is the ultimate goal, the triumph over death, the state of liberation from karma and worldly attachments. It is not annihilation but the freedom of the soul. The journey towards moksha involves detachment, self-control, and the purification of one's inner being.
In essence, "Main To Tere Pas Me" is a guide that encourages the reader to look inward, cultivate detachment, practice mindfulness and meditation, and understand the universal presence of the Divine. It emphasizes that true spirituality is not an escape from life but a transformation of one's perspective and actions within it, leading to ultimate liberation and peace.