Mahavir Ka Mahaviratva

This document, titled "Mahavir ka Mahaviratva" by Omkar Shree, is a Jain text that explores the profound spiritual and ethical qualities of Lord Mahavir, the 24th Tirthankara of Jainism. The text emphasizes Mahavir's exceptional strength and greatness, not in a physical sense, but as a spiritual warrior who conquered his inner demons (Kashayas or "Kashayasur").

The text asserts that Mahavir's path was marked by the five great vows (Mahavratas), which served as a shield against negative emotions. It draws upon the Acharanga Sutra to describe Mahavir's asceticism and purity. His life is depicted as:

• Pure and unstained: Like a bronze vessel, free from blemishes.
• Unblemished: Like a conch shell, pure and untainted.
• Detached: Free from attachment and aversion, like a soul.
• Unobstructed: Moving freely like the sky.
• Unfettered: Unhindered by worldly limitations, like the wind.
• Serene and clear: Like the pure water of autumn.
• Unattached to worldly pleasures: Like a lotus leaf, untouched by water.
• Master of his senses: Like a tortoise, controlling his senses.
• Solitary and free from passion: Like a rhinoceros, living alone and devoid of attachment or aversion.
• Unrestrained in movement: Like a bird, wandering freely.
• Vigilant and alert: Like the Bharunda bird, always mindful.
• Courageous and strong: Like a royal elephant, brave and powerful.
• Resolute and tenacious: Like a bull, powerful and determined.
• Invincible and formidable: Like a lion, unyielding.
• Unwavering amidst trials: Like Mount Sumeru, steadfast amidst hardships.
• Profound and serene: Like the ocean, deep and calm.
• Gentle and benevolent: Like the moon, calm and soothing.
• Radiant and luminous: Like the sun, brilliant and illuminating.
• Golden in character: Possessing a divine radiance like gold.
• Fiery in spiritual intensity: Like fire, blazing with inner consciousness.

The text highlights that true greatness, or "Mahaviratva," is achieved through the realization of the soul's infinite power. It suggests that those who have attained this self-realization become "Mahavir" (great heroes). Mahavir did not aim to become anything specific; he simply embodied his inherent nature. He became a being of profound faith and humility.

Mahavir's time was characterized by intolerance, violence, and dogmatism. He did not need to carry scriptures or rely on them for authority. He walked with a pure heart, embodying a state of spiritual consciousness that liberated him from the physical body. His presence was marked by a serene demeanor as he moved, sat, slept, awoke, and stood, constantly connected to his inner self. He attained the state of "Nirgrantha" (unbound) through his unwavering devotion to this inner consciousness.

The text explains that the appellation "Mahavir" was not given to him, but rather a realization of his true self. He recognized the soul within the soul, a testament to his inner courage. His concept of non-violence, which he termed "Mauna Vacha" (silent speech), had the lion as its symbol, signifying his innate courage and strength. The lion walks alone, and Mahavir, though solitary in his path, was a beacon for all.

The text argues that Mahavir's non-violence was not a sign of weakness but a powerful assertion of human dignity and self-respect. He was a negotiator of truth, not a merchant of weapons or scriptures. His approach was characterized by inner peace and unwavering principles. He faced immense suffering and persecution from cruel opponents with an unshakeable inner strength. His path was one of renunciation, penance, and deep meditation.

The text further emphasizes that Mahavir's teachings were revolutionary, advocating for a multi-faceted revolution of universal love and compassion. He brought about a spiritual awakening by addressing the fundamental issues of human existence. His profound understanding of the soul and his ability to convey complex spiritual truths through his silent speech (Mauna Vacha) is highlighted.

The text then shifts to the importance of education for societal development, drawing a parallel to the need for spiritual education. It states that educated individuals can distinguish between right and wrong and understand their duties. The unlettered are likened to animals. The text encourages universal literacy and the eradication of illiteracy as a societal responsibility for the progress of the nation.

In essence, "Mahavir ka Mahaviratva" portrays Lord Mahavir as the ultimate spiritual hero who transcended worldly limitations through inner strength, purity, detachment, and unwavering adherence to the principles of Jainism. His life serves as an inspiration for spiritual seekers to realize their true potential and live a life of virtue and compassion. The text also connects the spiritual journey to the broader societal need for education and enlightenment.