Mahamahim Acharya

This document, titled "Mahamahim Acharya" by Devendramuni Shastri, is a biographical account of two prominent Jain Acharyas: Acharya Gyanchandji Maharaj and Acharya Punamchandji Maharaj. The text, part of the "Pushkarmuni Abhinandan Granth," highlights their lives, spiritual journeys, and contributions to Jainism.

Acharya Gyanchandji Maharaj:

• Exceptional Personality: Described as having a grand and radiant personality that served as an inspiration. He was not only self-disciplined but also instrumental in shaping the lives of many, nurturing their potential. His compassion was likened to a "sea of affection," while his discipline was described as "harder than a vajra (diamond)."
• Birth and Early Life: Born in Setrava, Rajasthan, to Shri Jorawarmalji Golechha and Manidevi. He was born in Vikram Samvat 1860 (approximately 1803 CE). His mother had a prophetic dream of a luminous light entering her womb, signifying his future as a knowledgeable and auspicious child.
• Renunciation and Initiation: At the age of approximately 6, when Acharya Jitamalji Maharaj visited Setrava, young Gyanchandji was inspired by his sermons, awakening a sense of renunciation. Despite initial parental attempts to dissuade him with worldly pleasures, his deep detachment led his parents to grant permission for initiation. He was initiated by Acharya Jitamalji Maharaj in Vikram Samvat 1866 (approximately 1809 CE) at Jhala Mandap, near Jodhpur, in the presence of a large gathering.
• Spiritual Training and Succession: As a monk, Gyanchandji possessed a rare combination of humility and wisdom, coupled with sharp intellect and strict adherence to conduct. Acharya Jitamalji recognized his qualities and provided him with extensive training in scriptures, calligraphy, and other philosophical tenets. He was appointed the successor.
• Ascension to Acharya: Upon the demise of Acharya Jitamalji Maharaj in Vikram Samvat 1912 (approximately 1855 CE), Gyanchandji assumed the leadership of the Sangha. He traveled extensively through Rajasthan and Madhya Pradesh, spreading the Jain faith.
• Maha-Parinirvana: Acharya Gyanchandji Maharaj attained Samadhi Maran (conscious and voluntary fasting unto death) in Jalore during his Chaturmas in Vikram Samvat 1930 (approximately 1873 CE). He recited the Bhaktamar Stotra and the fundamental Jain vows before peacefully departing.
• Legacy: His death left a void, but his capable disciple, Punamchandji, succeeded him. Gyanchandji left behind numerous transcribed texts, known for their attractive calligraphy, and likely authored original works, though not all were found.

Acharya Punamchandji Maharaj:

• Enlightened Soul: Characterized as a great soul whose life offered inspiration and guidance. He embodied spirituality, discipline, and knowledge, with a contemplative nature focused on spiritual growth. He was a source of light and clarity for those around him.
• Birth and Early Life: Born in Jalore, Rajasthan, to Shri Umji and Faladevi. His family belonged to the Oswal community, Ray Gandhi clan. He was born in Vikram Samvat 1862 (approximately 1805 CE).
• Early Renunciation and Obstacles: At the tender age of eleven, inspired by the sermons of Acharya Gyanchandji Maharaj, Punamchandji developed a strong desire for renunciation. His elder sister, Tulsaji, also harbored similar aspirations. They sought permission from their father, who initially refused due to the rigors of ascetic life. However, their persistent pleas eventually led him to agree.
• Escape and Determination: When Punamchandji's uncle (the Kotwal of Jalore) learned of his intention to renounce, he attempted to dissuade him and later confined him to a room. However, a forgotten unlatched window allowed Punamchandji to escape. He reached Jodhpur, presented his father's decree to Acharya Gyanchandji, and reiterated his commitment to initiation.
• Overcoming Challenges: His uncle's son in Jodhpur tried to stop his initiation. Furthermore, his paternal aunt in Jodhpur also attempted to persuade him to abandon his path, emphasizing his youth and the comfort of their home. Punamchandji, however, remained steadfast, asserting that true renunciation stems from inner longing, not outward need. Despite being locked up again, he managed to escape and returned to Jalore, where he met his sister. Together, they prepared for initiation.
• Second Attempt and Final Initiation: As they approached the city gates for initiation, his uncle, the Kotwal, intervened again. While his sister Tulsaji staged a peaceful protest, refusing to return home, the uncle's resolve weakened. He agreed to allow Tulsaji's immediate initiation and gave Punamchandji permission to be initiated elsewhere after a three-year period of observation. Punamchandji accepted this condition and was finally initiated in Vikram Samvat 1906 (approximately 1849 CE) at the age of fourteen, in the village of Bhanwrani, about 20-25 miles from Jalore.
• Scholarly Pursuits and Discourses: Under Acharya Gyanchandji's guidance, Punamchandji diligently studied scriptures and philosophy. He developed exceptional skills in discourse, explaining complex Jain principles in a simple and captivating manner that enthralled his audiences. He conducted Chaturmas in various regions, significantly propagating Jainism.
• Disciples: Acharya Punamchandji had seven prominent disciples who became influential figures: Manmalji Maharaj, Navalmalji Maharaj, Jyeshthamalji Maharaj, Dayalchandji Maharaj, Nemichandji Maharaj, Pannalalji Maharaj, and Tarachandji Maharaj. Each disciple is briefly introduced, mentioning their significant contributions, disciples, and in some cases, their spiritual passing.
• Acharya Installation: After the passing of Acharya Gyanchandji Maharaj in Vikram Samvat 1930, the Acharya position remained vacant for twenty years due to internal differences. However, Punamchandji, though not formally installed, effectively managed the Sangha. In Vikram Samvat 1950 (approximately 1893 CE), he was formally bestowed with the title of Acharya by the Chaturvidh Sangha in Jodhpur.
• Maha-Parinirvana: During his Chaturmas in his birthplace, Gad Jalore, in Vikram Samvat 1952 (approximately 1895 CE), Acharya Punamchandji Maharaj, feeling unwell, embraced Sallekhana with courage and a smile. After an eleven-day period of fasting, he attained Samadhi on the full moon day of Bhadrapad.
• Extraordinary Funeral: The narrative describes a miraculous funeral ceremony. His body, placed in a grand chariot built by devotees, was taken to the cremation ground. A sandalwood pyre was prepared. The text claims that after the cremation, the chariot's decorative plume, untouched by fire, transformed into a rainbow-colored, bird-like object and soared into the sky. The water at the bathing area was also described as miraculously scented and pure. The author concludes by emphasizing Acharya Punamchandji's influential life and his role in strengthening the Jain faith and administration.

In essence, the text is a tribute to the spiritual prowess, dedication, and exemplary lives of two revered Jain Acharyas, highlighting their profound impact on the Jain community and the propagation of their faith.